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Positive Freedom, And Isaiah Berlin : Two Concepts Of Freedom

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In “Two Concepts of Liberty”, Isaiah Berlin posits the idea of a dialectic between his notions of negative and positive freedom. For Berlin, negative freedom deals with the space area in which an individual is free from coercion or interference. On the other hand, positive freedom focuses on the source of such coercion. In this sense, the positive conception of freedom can entail a sort of self-mastery. Thus, it will be the focus of this paper because of its political implications. Berlin deems positive freedom as politically dangerous. By assessing his argument that positive freedom as a form of rationalism leads to despotism, and his views of positive freedom in the form of self-abnegation, this paper will prove that the positive conception of freedom can be politically dangerous. Not only will this essay argue that Berlin’s claims were correct, it will do so through critical analysis of his examples of Rationalists and his argument of “retreating to the Inner Citadel.” Berlin writes that “the only true method of attaining freedom, we are told, is by the use of critical reason, the understanding of what is necessary and what is contingent” (Berlin 14). Here, Berlin is referring to a rationalistic method of acquiring true freedom. Rationalists believed that “if moral and political problems were genuine . . . they must be in principle soluble; that is to say, there must exist one and only one true solution to any problem” (Berlin 16). This monistic view led to the

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