Chinua Achebe’s novel Things Fall Apart achieves the postcolonial purpose of humanizing the victims of colonization from history’s dominating cultures because it shows the colonized as dignified and respectable. This is because of the way Achebe shows the colonized people before the colonizers came and laid waste to their entire culture; he lets the reader understand more about the victim and therefore evokes a stronger feeling of sadness when the missionaries ruin their way of life. By letting the reader see the Ibo people pre-colonization, Achebe is humanizing them and causing the reader to care more about the events that befall them. Achebe causes the reader to feel empathy through his chapters of the Ibo people before the missionaries arrived. One of the prime examples of Achebe’s method is with Ikemefuna and Okonkwo. If we had only met Okonkwo once the missionaries arrived, and through their perspective, we would only know Okonkwo as a man who was well off and well known in his clan, but then caused them great dishonor by murdering a missionary and then killing himself. Even from Okonkwo’s own perspective, we would only see him as a strong and prideful man; the reader can see how he feels about his own image when he kills his adopted son, Ikemefuna. The event is described as Okonkwo feeling “dazed with fear,” and Achebe writes that “Okonkwo drew his machete and cut him [Ikemefuna] down. He was afraid of being thought weak” (61). If the book were told from Okonkwo’s
The novel Things Fall Apart by Chinua Achebe discusses the rise of an Igbo chieftain who came from great poverty to power and the eventual loss of Igbo traditions, rites, and the influence of his clan through his eyes due to western imperialism and colonialism. The intended audience for this novel is very broad, but if we tried to define it would primarily be people who have not experienced the Igbo culture and westerners or people who speak English. In this essay I will be focusing on the last six chapters: chapters 20 to 25. These chapters highlight the loss of power and customs of the Igbo people who have succumb to colonial rule. I fell Achebe is rhetorically effective and
In Chinua Achebe's Things Fall Apart, it is shown that the African people had their own complex culture before the Europeans decided to "pacify" them. The idea that the dignity of these people has been greatly compromised is acknowledged in the essay "The Role of the Writer," which is explanatory of Achebe's novels. A writer trying to capture the truth of a situation that his readers may know little or nothing about needs a sense of history in order to appropriately address the topic. It is not enough "to beat" another writer to the issue. Writers should make the attempt to express a deeper understanding. Without proper mental investment in a written work, the
According to Chimamanda Adichie, a Nigerian writer who believes in the power of story, if one traps oneself into the narrow world of “single story” about another person or country, that person would risk a crucial misconception. Things Fall Apart by Chinua Achebe is considered as the most authentic response to contemporary Western’s literature depiction of Africa, which usually obligates the readers to only look at the “single story” that is written with personal stereotypes under an ethnocentric point of view. As a result, in his famous Things Fall Apart, Achebe contrasts the perspective of the colonized on imperialism with that of the colonizing in order to provide an alternative to the Western literature’s “single story” of Africa.
Chinua Achebe’s, Things Fall Apart, is a story of a traditional village in Nigeria from inside Umuofia around the late 1800s. This novel depicts late African history and shows how the British administrative structure, in the form of the European Anglican Church, imposed its religion and trappings on the cultures of Africa, which they believed was uncivilized. This missionary zeal subjugated large native populations. Consequently, the native traditions gradually disappeared and in time the whole local social structure within which the indigenous people had lived successfully for centuries was destroyed. Achebe spends the first half of the novel depicting the Ibo culture, by
Change is a reoccurring theme throughout history. It destroys and creates. It displaces and introduces. It can cause death and life. The movement of imperialism in Africa brought great change to the native tribal life. Forcing the indigenous people to turn away from their century-old traditions caused violent rifts between the European settlers and the tribes, as well as internal problems between once amiable members of the Ibo culture. With the introduction of the foreign Western Society in Chinua Achebe’s Things Fall Apart, the tribe’s life and ideals are drastically altered as the new ethics and principles collide with the old traditions and laws, causing the members of the society to either adapt or be crushed underneath the foot of colonialism. Achebe’s character, Okonkwo, was impacted immensely by the cultural collision, as his previous way of life was pulverized before his eyes, and he found no reason to live any longer.
Things Fall Apart, by Chinua Achebe, presents the result of colonization of the Ibo people by the European missionaries. The Ibo culture is threatened to change by the European influence. Villagers are divided between resisting a new lifestyle or embracing it for better opportunities in society. The struggle to keep Ibo traditions alive is reflected in Okonkwo and Obierika’s relationship to one another. Okonkwo represents the resistance of change by keeping traditional values in high regard while, Obierika signifies the openness to opportunity by questioning the current Ibo values. The arrival of European missionaries persuades the exchange of traditional Ibo methods, customs, and community for Christianity, resulting in the community to fall apart.
“We have albinos among us” (Achebe 141). The words vocalized by Uchendu, a wise African villager and Uncle of Okonkwo in the novel Things Fall Apart by author Chinua Achebe. Achebe does an excellent job at giving the reader an insight of life before and during the beginning of English imperialism over Africa in the 1800’s. This essay will identify and explain the effects imperialism had on the African villages.
There are passages in this novel, however, that implies a more critical attitude on Achebe’s part. Despite the sophisticated aspects of the Ibo tribe, they still perform parts of their system of belief which are considered uncivilised and primitive. However, these measures can be considered a way of dealing with difficult or unpleasant circumstances. One example Achebe uses to depict the injustices in Ibo culture, is where it was believed that a child who died and return to its mother to be reborn again, several times, was the work of an evil spirit or an ogbanje child. If this occurs then a ‘medicine-man’ would “...bring out a sharp razor from the goatskin bag slung from his left shoulder and mutilate the child.” (P.56) It was assumed that in doing this that the ogbanje child “…would think twice before coming again.” (P.57) Twins, like an ogbanje child, were also greatly feared and were “thrown away” (P.89) at birth. Both of these examples show how the Ibo tribe rely on their primitive systems of belief to deal with incomprehensible circumstances.
Chinua Achebe in his historical fiction piece Things Fall Apart appeals to emotions by sharing the story of what colonization in Africa was like for Africans. Achebe's purpose is to share the horrors of colonization from an African point of view. He adopts an aggressive, surreal and weary tone in chapter 25 in order to stress how Okonkwo's death was a true tragedy to the people of Umuofia. Achebe uses diction and imagery to reflect his aggressive, surreal and weary tone and support his purpose.
The novel “Things Fall Apart” written by Chinua Achebe, is a tale based on the traditional beliefs and customs of an Ibo village during late 1800’s Africa. Through the telling of this story, we witness the remarkable depth of Igbo culture through its functions of religion, politics, judiciary and entertainment.
Even though the novel depicts a societal conflict between colonizers who attempt to impose change and tribesmen who reject that change, Achebe avoids stereotyping the colonizers as “bad” and the tribesmen as “good.” The protagonist, Okonkwo, is portrayed with little sympathy. An angry, callous man, he is shown to act outwardly only in violence. Growing up, his father was a weak, effeminate man, and Okonkwo aspired to be everything his father was not: “He was ruled by one passion—to hate everything his father had loved, one of these was gentleness” (13). Even though his motives are established, Achebe does not attempt to justify the selfish and detrimental actions of Okonkwo. On the contrary, Okonkwo’s uncle Uchendu is rendered as a selfless, compassionate, and wise old man. When Okonkwo is banished from his tribe, Uchendu receives his nephew with open arms and helps him re-establish his life. “As soon as Uchendu saw him with his sad and weary company, he guessed what had happened, and asked no questions” (129). By showing both undesirable and appealing characters, Achebe offers a reputable and non-biased portrayal of his native people to unfamiliar American audiences.
Chinua Achebe’s novel “Things Fall Apart” chronicles the life of Okonkwo, a strong man whose existence is dominated by fear and anger, and the Ibo tribe, a people deeply rooted in cultural belief and tradition. As events unfold, Okonkwo’s carefully constructed world and the Ibo way of life collapses. The story of Okonkwo’s fall from a respected and feared leader of the Ibo tribe to an outcast who dies in disgrace dramatizes his inability to evolve beyond his personal beliefs, affecting the entire Ibo tribe beyond measure. The “things” that fall apart in Achebe’s novel are Okonkwo’s life – his ambition, dreams, family unity and material wealth – and the Ibo way of life – their beliefs, culture and values.
William James, a famous American philosopher, once stated, “The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives”. This quotation effectively illustrates how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives. This concept is clearly demonstrated throughout the novel Things Fall Apart, authored by Chinua Achebe, by establishing a connection through the development of its characters and the change in traditional African tribal villages seen in the Nineteenth Century. It will be established how various characters demonstrated by the author throughout the novel exemplify how change
This paper reflects the novel “Things Fall Apart” written by Chinua Achebe in 1958. Achebe gives an overview of pre-colonialism and post-colonialism on Igbo, detailing how local traditions and cultural practices can “fall apart” in some scenarios through some introduced, externally created hassles elevated because of colonization. The protagonist named Okonkwo mentioned in the story is a proof showing the lifestyle of the tribe. My main objective and focus is to lay emphasis on Africa specifically the Igbo society, before and after the arrival of the Europeans in Umuofia community; the results of their arrival concerning Igbo culture, thus leading to the clash of cultures between the two categories. I will also draw on post-colonialism with respect to globalization.
Chinua Achebe’s Things Fall Apart is a modern example of postcolonial literature and is one of the most influential pieces of its genre. Postcolonial writing presents important themes and lessons of justice, equality, and freedom that can be applied to present times. It reminds us of how important our freedoms are and why we need to protect them. The colonized write about their exploitation and show how there is persecution in their colonized society. Postcolonial authors use specific methods to undermine their colonizers and reveal their backward logic. Things Fall Apart has various examples of meta-narrative, decolonization struggles, and colonial discourse worked in throughout the novel. Chinua Achebe’s writing styles showcase these techniques to subvert his European colonizers.