Prayer In Counseling

How can a Christian counselor effectively counsel clients while holding to their convictions of faith? This question is one that many have to think upon. In reading the textbook for this class, the author takes the secular theories and breaks them apart. As a counselor, Christian or not, it is very important to pull from different theories rather than devote solely to one theory. Each individual coming in to the therapist’s office is wired differently in personality and belief system. As a Christian therapist, it is important to know the individual in the client’s chair. Being open with them about where one stands spiritually is a priority. The goal is to be able to take any theory and “think” Christianly. Every counselor is different, but there are central characteristics that one must focus their practice on while working with clients. The main goal as a Christian therapist is to integrate psychology, professional ethics, Scripture and the very character of Jesus in a way that never compromises the authority of God.

I am so thankful for the amazing gift of grace that God as gifted us. Grace, as defined by McMinn is, “merciful kindness offered by God to those who do not and cannot ever deserve God’s kindness, and it is our only hope.” Grace is such an interesting concept. The idea that we have already been forgiven for our sins before we even commit a sin is not widely accepted by most people nowadays. When people sin, they feel a sense

McMinn (1996) states, a Christian counselor’s “spiritual life spills over in interactions with everyone, including clients” (p. 13). A few other challenges that McMinn (1996) identifies are as follows: the necessity for a scientific basis, the need for ethical standards, and challenging the dominant models of mental health. While evaluating each religious intervention, McMinn (1996) poses three questions to ponder that consist of asking the reader if the intervention will establish a healthy sense of self, sense of need, and establish a healing

Ron Hawkins and Tim Clinton (2015), The New Christian Counselor: A Fresh Biblical & Transformational Approach book, is a resourceful guide for Christian counselors. Hawkins and Clinton (2015) state, “that the discipline of Christian Counseling is growing into a solid and substantiated multifaceted scriptural discipline of wide-reaching distinction” (p. 5). Furthermore, the definition of what Christian counseling is has changed over time.

Professional counseling leaves room for the client to return to their original state of problems. The fact of the matter is, there are many people who are dealing with issues, however, it is a heart condition of dealing with a sinful state. Therefore, this heart condition should be dealt with from a biblical prospective. The Bible declares, “The heart is deceitful above all things, and desperately wicked; who can understand it” (Jeremiah 17:9). Although, some of the above approaches are effective, however, it leaves the counselor and the client short of the goal of total healing. It is imperative for a Christian counselor to stand firm on the central goal of assisting someone. With some of the secular approaches they do not get to the root cause of a problem that is plaguing an individual. Moreover, the living word of God is the difference maker in counseling session. “All scripture is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work” (2 Tim 3:16-17). There are many issues that people are dealing with that a secular counseling approaches may not assist with. For instance, if someone is dealing with un-forgiveness, a secular counselor may not be able to help them. In addition, it would be hard for them to help a client that is struggling with guilt, to accept the grace of God’s forgiveness. There

McMinn (1996) uses a cognitive/behavioral approach. Many clients, especially those in the “Bible Belt” seek our Christian counselors. They look for a counselor that will hold them accountable for their actions and make them question themselves. However, I also believe that the counselor must identify when their client is ready for this approach. Too much too soon can lead to dissolution of the counseling relationship. I enjoyed McMinn’s approach to prayer. I agree with McMinn that God is always a part of the counseling session. Without God we cannot experience healing. In my opinion, the way a counselor displays their spirituality and approaches spirituality in the counseling setting is a key factor in how well the counselor can blend psychotherapy

In this paper I will review the article “Interventions that Apply Scripture in Psychotherapy.” (Garzon 2005). Overall counseling can be very tricky, especially when the client is religious. This will require the counselor to use multiple resources, such as the Bible, when coming up with a treatment plan. The word of God is superior when it comes to healing. “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” Hebrews 4:12 (NIV)

McMinn unveils the realism of what essentially happens in the counseling office. He dives into the fitting together “Psychology, Theology, and Spirituality in Christian Counseling”. McMinn explains how “those who enter therapy in the midst of their pain experience a restorative counseling relationship that brings acceptance hope, and meaning into their broken lives” (McMinn, 2011, p. 20). There are various questions surrounding Christian counseling that McMinn faces head on in this book when it comes to the challenges counselors face as it relates to integrating religion and spirituality in their sessions. Life on the frontier as McMinn puts it, is where counselors face six basic challenges. Challenges such as moving from two areas of competence to three, blurred personal-professional distinctions, expanded definitions of training, confronting dominant views of mental health, establishing a scientific base or even defining relevant ethical standards (McMinn, 2011). Personal journey’s that McMinn has taken throughout his career provide him with the knowledge, skills and abilities to depict how we should face these challenges. McMinn talks about how many counselors have a need to interpret studies, have good psychodynamics and figure out which cognitive therapy is right for their counseling. As he states, “Christian counseling is more complex than other forms of counseling because our goal are multifaceted (McMinn, 2011, p.

Even though Psychologists have generally been uninterested in sin or the concept of sin, as Christian’s counselors, we must understand sin from theological and spiritual perspectives. McMinn’s believes that changing behavior in a client is not more important than changing the inner life of a client. These methods will also allow personal honesty, humility, and discernment in the Christian counselor’s personal and spiritual

McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).

Chapter two starts off with the author talk about his education of true christian counseling before settling on one called the discipleship approach (Collins, 23). Readers explore some people-helper principals; starting with “the helper.” This principal starts out citing Paul’s letter to the church in Galatia in which Paul instructed the leaders there to “restore” the individuals who were apparently struggling with sin and other issues (23). Paul instructs that only those who are spiritual may help the struggling individuals so that the struggling individuals may get the real help they need by means of healthy, loving caring relationships. In principal two, we learn how to help people that can be difficult to penetrate

It is evident in the world today that there is a need for guidance and counseling. There are many statistics of issues the world faces that prove the need treatment. For example, 35% of persons who marry end up divorced. 40% of children live in a home where a father is not present. By age 18, 1 in 3 girls and 1 in 6 boys will be sexually abused by someone they love and/or trust. Approximately every 20 minutes a person commits suicide within the United States (Clinton, 2005). This list goes on and is even found within the church. Professional counseling and lay Christian counseling have found a way to help individuals overcome these issues though certain techniques and methods. These techniques and methods are often adopted from secular psychologists such as Carl Rogers who founded Client-Centered Therapy. While both counseling groups have a goal to help individuals overcome their issues, should Christian counselors, specifically, accept secular professional counseling techniques?

In today’s society many disorders may arise. Some of these issues include eating disorders, anxiety, gender-identity disorders, depression, addictions, and many others. However, there is another issue that brings individuals in the counseling setting, and that is the issue of sex and sexuality. Issues stemming from sex and sexuality can arise from same-sex attraction, pornography, infidelity, hormonal issues, and/or negative, inadequate beliefs and perceptions concerning sexuality. Licensed professionals, such as psychologists, psychiatrists, therapists, etc…, are trained and usually prepared for these types of disorders, however, certain types of counselors, licensed or not, are not trained in this area. There are various distorted views on sexuality, and these distorted views are across the board. So it begs the question are Christian counselors equipped to handle these types of disorders and many others. If so, what models do they follow in order to help an individual struggling with these issues? This critique will interview a Christian counselor/Addition specialist concerning her viewpoint on human sexuality and her personal model for decision-making in dealing with individuals who struggle in the area of sexuality and/or in any of the other aforementioned areas.

One focus of biblical counseling is to help others develop a biblical worldview of their life and recognize the core truth that guides right thinking and actions. The goal of biblical counseling is spiritual maturity. True change is the result of the Holy Spirit working in one’s heart. This work often includes intervention by other people such as a pastor, a mentor, or a counselor. The biblical counselor helps people identify their problems in biblical terms that may involve a renaming of the problem, such as, alcoholism versus drunkenness. As this is done, the individual’s view of his or her problem is changed and becomes biblical. This process is filled with grace and is ultimately redemptive. The gospel of Jesus Christ is the foundation for the work of biblical counseling.

The primary goal of Dr. Crabb is to give the new counselor an effective way to ministry to their clients in an easy step by step method. Dr. Crabb focuses his method on the client building their relationship with Christ to develop healing and wholeness in the view of what Christ created them to be. His focus is totally on the client’s personal relationship with Jesus Christ. The counselor’s role is to assist the client in growing in identifying their own problems and solutions based in light of God’s great mercy