Prejudice And Discrimination And Stereotypes Of Native Americans

I’m not the Indian you had in mind; a video that was written and directed by Thomas King challenges the stereotypical image that America has towards Native Americans. King is also the author of a short novel “A seat in the Garden”. This short story also challenges the established perspective that American society has towards the Native Americans. There are various stereotypes and perspectives that a majority of the public has toward a particular group. For example some of the common stereo types that are seen throughout the media are that all Asians are good at math, women are primarily sex objects, All Africans like fried chicken, and all Mexicans are gangsters. These stereo types are not completely true for an entire group, yet they

Racism towards Native American tribes and individuals have been found throughout mainstream media. From nationally broadcasted sports games to popular Hollywood movies, Native Americans people have been stereotyped and/or culturally appropriated. Many examples of these stereotypes are blatant and have been portrayed for in the media for decades.

Since the very first contact, the Native Americans have been treated as subordinates, being mistreated, shamed, embarrassed, and oppressed by white settlers. After the Revolutionary War in the late 1700’s, matters only got worse for the Native Americans. Population was skyrocketing due to a great deal of immigration of white settlers in the early to mid 1800’s, and there wasn’t enough space for everyone. With this came expansion, and to reach the goals they had set out for it, the Native Americans had to go. A prime example of this is shown in Howard Zinn’s “A People’s History of the United States,” where in chapter seven he talks about the forced removal of Native Americans from their lands, carelessness and failure by the American government to protect, and multiple slaughters carried out by the American military on the Cherokee, Chickasaw, Creek, Choctaw, Sac and Fox, and the Seminole tribes. Closely related is “Bury My Heart At Wounded Knee,” written by Dee Brown, his writings from chapter thirteen focus on the Nez Perces tribe that resided in Oregon, and their attempt at a journey in Canada, and other western Indian tribes’ affairs. To go along with Zinn and Brown, is Alan Brinkley’s “American History,” which posed an unbiased view of what modern day textbooks are informing students across the nation about what happened to the Native Americans. An article titled “The North American Indian Holocaust,” written by

Native Americans as a whole have been typecast as drunks ever since the coming of the white man’s “fire water.” TS Naimi, MD et al. reports that alcohol is responsible for 11.7% of all American Indian and Alaska Native deaths, compared to 3.3% for the U.S. general population (939). This disturbing discrepancy reinforces the age old notion of the “drunk Indian.” Generalizations aside, is there some truth to this stereotype? Are Indians more likely than other races to be drunks? Of all the races, “Native Americans have the highest prevalence (12.1%) of heavy drinking…A larger percentage of Native Americans (29.6%) also are binge drinkers” (Chartier and Caetano 153). Although some research has been done on genetic causes, little is

Native American people have a unique struggle in society. This stems from cultural epidemics like drug addiction, alcoholism, obesity, and rampant suicide, but also systemic racism and a sort of cultural lag. This is not meant to be a critique of culture, simply an observation of the condition of the families I have helped serve over the course of this internship. To be “Native” has become a slew of stereotypical representations. Stereotypes do not represent reality, but they do affect how individuals view themselves, and limit their ability to become anything but what they are expected to be. This is called the self-fulfilling prophecy. If Native American children grow up in a closed network, such as a reservation or a boundary, they are presented

Since the arrival of the Europeans in 1492 the Native American has systematically been dehumanized, decivilized and redefined into terms that typify a subordinate or minority role, restricted life opportunities persist today as a result.

Another issue is how Native Americans internalize the stereotypes that are forced upon them. In a study conducted by Fryberg, Markus, Oyserman, and Stone (2008), they found three common stereotypes of Native Americans in mass media: Spiritual people who are in tune with nature, warriors, or people with stereotypically bad outcomes, such as alcoholism. It is important to note that not all of these stereotypes are negative, and in fact a few of them are positive. What Fryberg et al. (2008) found, however, was that regardless if the stereotype was seen as positive or negative, all three of those variations caused harm in the form of “students’ feelings of personal and community worth, and achievement-related possible selves” (p. 216). It did

The Native Indian history of violence and debasement changed their views and self-image as well. This change later affects how they adapt to American culture and education after being dissuaded from embracing their own for so long. The violence and indifference shown towards the Native Americans during the “Trail of Tears” contributed greatly to this change. In this dreadful journey, Natives of all kinds were forced off

Many races are unjustly victimized, but Native American cultures are more misunderstood and degraded than any other race. College and high school mascots sometimes depict images of Native Americans and have names loosely based on Native American descent, but these are often not based on actual Native American history, so instead of honoring Native Americans, they are being ridiculed. According to the article Warriors Survive Attack, by Cathy Murillo (2009) some “members of the Carpentaria community defended Native American mascot icons as honoring Chumash tradition and the spirit of American Indian Warriors in U.S. history and others claimed that the images were racist stereotypes” (Murillo, 2009). If people do not attempt to understand

Until fairly recently the popular culture of American literature and film did not attempt to study the true representations of Indians in North America. Instead they chose to concentrate on the romanticized/savage version of Native people: which is an idealistic view of a Native with long, beautiful flowing hair riding on a horse obsessed with chanting and praying to the savageness of a rowdy, wild Native causing unnecessary mayhem to the white people. This portrayal of Native people in mass media had led to the stereotyping of Natives, which in turn had ricocheted into real life. Not only do non-natives succumb to these ideals, but Natives do as well.

Women of other categories like Asians, Latinas and Native Americans face similar stereotypes to Black women. The two Black women stereotypes that Asians, Latinas and Native Americans can be compared to are the Mammy and Jezebel stereotypes. These stereotypes are either a threat to masculinity or an ideal way to be feminine in the male thought.

Throughout world history, it is evident that Native Americans have struggled in society ever since the landing of Christopher Columbus in North America. Ever since the film industry began in the 1890s, Native Americans have been depicted in many negative ways by film makers. One particular way film makers degrade Native Americans by making their white characters convert into Indians or “go Native” and eventually they always become better than the original Indians in the film. This notion has been repeated in many films, three significant films were it is evident is in The Searchers, Little Big Man, and Dances with Wolves.

Perpetuation of Native American Stereotypes in Children's Literature Caution should be used when selecting books including Native Americans, due to the lasting images that books and pictures provide to children. This paper will examine the portrayal of Native Americans in children's literature. I will discuss specific stereotypes that are present and should be avoided, as well as positive examples. I will also highlight evaluative criteria that will be useful in selecting appropriate materials for children and provide examples of good and bad books. Children will read many books as they grow up.

[1] Native Americans were part of this country long before our founding forefathers. They were the people that Christopher Columbus found inhabiting this land. There is even evidence to show that they have been on the American continents for thousands and even tens of thousands of years. Yet, somehow the European powers dominated these people, forcing them from their land to make it “ours.” In the early part of the twentieth century, a new industry began to develop; we call it the film industry. Along with the industry came movies that were made and are still made for the amusement of a mass audience. Some flaws did come with this industry, and among them was the

believied that they were alowed to occupy it by the grace of the "Great Spirit",