Preserving Order in Luther and Hobbes Essay

With these natural causes of quarrel, Hobbes concludes that the natural condition of humans is a state of perpetual war of all against all, where no morality exists, and everyone lives in constant fear (p.45). He believes that humans have three motivations for ending this state of war: the fear of death, the desire to have an adequate living and the hope to attain this through one’s labor (p.47). These beliefs become valid because of the use of his examples. One example suggests that people are barbaric to each other. With the absence of international law, strong countries prey on the weakness of weak countries. I believe that his views of moral behavior are very true. Like Hobbes said, people are out for their well-being. If I were to do a favor for someone, I may think I am helping someone out, which I am, but I am probably doing the favor because it is going to make me feel better. It is going to benefit my well being. Hobbes is a famous philosopher whose views were very controversial. But the fact that he lived in a time when the monarchy was the “divine right of kings” (p.42), makes his views valid today. With a different government and new laws, his views appear to be true.

Hobbes states that the proper form of civil government must have a supreme ruler governing the people in order to avoid the state of war. He believes that the goal of the people is to escape the state of war, and that they are willing to transfer their rights in order to leave it. “Whensoever a man transfers his right, or renounces it; it is either in consideration of some right reciprocally transferred to himself; or for some other good he hopes for thereby. For it is a voluntary act: and of the voluntary acts of every man, the object is some good to himself.”3 He believes that all men are equal in the state of nature despite any preexisting differences between them because they are ultimately powerful enough to defend themselves and their resources. “Nature hath made men so equal, in the faculties of the body, and mind; so that though there be found one man sometime manifestly stronger in body, or of quicker mind than another; yet

As for the sovereignty philosophy that Hobbes came up with was that power should reside in the state or ruler. The sovereign representative or the ruler was to provide safety for the people and to conduct this in a manner that does not harm the people or their well-being. Ultimately Hobbes supported government and stability in government for the well-being of the citizens. In conclusion, Hobbes and Locke both stated that cooperation between government and its citizens was necessary.

Hobbes believed that people each have their own ideas of right and wrong, and that there is no way to tell if a person’s version of right and wrong is universally right or wrong. Practically, that each person will create their own rationalization and will even kill another person for physical safety or securing

Thomas Hobbes then begins to explain that what any one man has another may take at will. Some men take pleasure in the conquest of what belongs to another and will take more than they need, while others are content with the bare essentials. Hobbes states that, because it is in man's nature to increase his own power it should be “allowed.” Hobbes states that there are three causes for quarrels between men, the first being competition and the want for man to gain from another through violence. The second is diffidence, or a lack of confidence in one’s own ability of worth which in turn causes men to fight for safety, perhaps to distract another from his insecurities. The third is for the sake of glory, or to secure his reputation. Thomas Hobbes says that, because all men have a natural animalistic inclination to fight for what we want and believe we deserve, a “common power”, a government or hierarchy of some sort, is vital to maintaining a semblance of peace. Hobbes muses that, without security outside of us there will be no industry or commodities, no modern comforts, no society. Without someone to lord over us in some way our future will be one of “continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish and short…” (pg. 48). And, while we enjoy the

Hobbes, in most of this excerpt, explains how he believes that absolutism is essential for men and that the nature of men needs three principal causes of quarrel which are competition, insecurity, and glory. He believes that people had power but people gave it up to higher authority to keep things in line. Overall, he believes that absolutism is needed in order to receive power.

Thus, small groups invite invaders and foster dissent. Hobbes to accepted that man bestowing his power in one leader, “is more than consent, or concord; it is a real unity of them all, in one every man, I authorize and give up my right of governing myself, to this man, or on this condition, that thou give up thy right to him, and authorize all his actions in like manner.” (CWT III, 38). The preceding quote was Hobbes’s opinion of a social contract. This, Hobbes believed, was essential to man escaping the state of nature, and to the formation of a responsible government.

Hobbes claims authority between a mother over her child as the only authority that logically exists among human beings because the child is weaker than the mother and totally depend on her for survival; a situation that is not the case among adult human beings because some are stronger than others while some are wiser than others, some are fools while others are seriously cunning. However, it is true and possible at the same time that every human being is having the capability of killing any other because the strongest must sleep and the weakest can persuade others to help him kill (Leviathan, xiii.1-2). The real point for Hobbes is that a state of nature could occur in any century if the King’s authority is

A philosopher named Thomas Hobbes believed that the main purpose of government was order. Thomas Hobbes today would support a monarchy such as Trump. His view of human nature led him to see people as being born selfish, driven by their desires, and acting upon disputes as sovereign people would. This led him to perceive a government best ruled by one. One of his arguments stated that because people living in a never-ending war between each citizen, “every man against every man”, provided Hobbes to assume that people would be in search of a ruler who could provide peace and stability. In Hobbes’s

Thomas Hobbes was the first philosopher to connect the philosophical commitments to politics. He offers a distinctive definition to what man needs in life which is a successful means to a conclusion. He eloquently defines the social contract of man after defining the intentions of man. This paper will account for why Hobbes felt that man was inherently empowered to preserve life through all means necessary, and how he creates an authorization for an absolute sovereign authority to help keep peace and preserve life. Hobbes first defines the nature of man. Inherently man is evil. He will do whatever is morally permissible to self preservation. This definition helps us understand the argument of why Hobbes was pessimistic of man, and

Machiavelli, an Italian philosopher and Prince, says “Men have less hesitation in offending a man who is loved than one who is feared, for love is held by a bond of obligation which, as men wicked, is broken whenever personal advantage suggests it, but fear is accompanied by the dread of punishment, which never relaxes.” (Doc 1) He uses this point to try and emphasize how having more power makes you more feared, making others respect you more since they are afraid of punishment. This shows tyranny because he would rather use his power to scare people into listening to his directions to keep his power than show love and compassion and earn the people’s trust. Hobbes, on the other hand, is a citizen in England that supports absolutism because he feels that an absolute ruler would have helped avoid the English Civil War.

Hobbes, on the other hand, does not foresee this case but only seems capable of enforcing a strong power. At this point, it is pertinent to point out the ambiguity that Locke shows in his "state of war," a state that is generated when natural law is placated by the willpower of certain men. The fundamental difference between Locke and Hobbes lies therefore in the conception of man in the state of nature; one sees him as a wolf for other men, and the other sees him as a born follower of the precepts of natural law until it is corrupted by their passions or by the actions of other men. The solution in both cases is to seek a reliable external power that limits the freedom of people and eliminate the "state of war." Unlike Hobbes, for Locke, the state of nature is not identified with the state of war. On the contrary, the state of war constitutes a violation, a degeneration of the state of nature, through the imposition of force in the absence of any right; a devaluation of what the state of nature must

Thomas Hobbes was an enlightened thinker who lived in the 17th century and through the upheaval that was the English Civil War. While observing the Civil War, Hobbes concluded that people are “naturally cruel, greedy, and selfish” (Ellis 183). Hobbes argued that a strict government was the only way to control people because, without it, they would fight, steal, and oppress each other. He said the only way to keep the people at bay was to have them obey strict laws. His favored government was an absolute monarchy because it “could impose order and compel obedience” (Ellis 183). In an absolute monarchy, the citizens give up all of their rights in order to be protected by their leader.

Amidst the bloodshed of the English Civil War, Thomas Hobbes realizes the chaotic state of humanity, which gravitates towards the greatest evil. Hobbes’ underlying premises of human nature–equality, egotism, and competition–result in a universal war among men in their natural state. In order to escape anarchy, Hobbes employs an absolute sovereignty. The people willingly enter a social contract with one another, relinquishing their rights to the sovereign. For Hobbes, only the omnipotent sovereign or “Leviathan” will ensure mankind’s safety and security. The following essay will, firstly, examine Hobbes’ pessimistic premises of human nature (equality, egotism, and competition), in contrast with John Locke’s charitable views of humanity;

Thomas Hobbes born in 1588, was an English political theorist who believed in Monarchy. Hobbes felt that humans, by nature were inherently selfish beings. During the English Civil war, he expressed the need for an absolute ruler. Like how a man has control over his household. To Hobbes, “without an absolute ruler people would kill each other” (Lawrence Smith Lecture). Due to humans being inherently selfish, they would risk the commonwealth of the community for themselves. This would likely cause complications in society and the social disorder. Hobbes conveyed that, “laws make people behave as civilized people” and without them, people