Pride And Unpretentiousness In Antigone

Antigone’s self-certainty is one of her mistakes that contribute to her tragic fate. She regards burying dead people as absolute just behavior under any circumstance. This rite is important in Ancient Greek culture, but weather or not gods desire appropriate arrangement of Polyneices’ body is under question. It is Zeus that brings death to Polyneices because

Antigone’s motivation is love for her family- she puts it above all else. In fact, she is willing to sacrifice her life to defend that love. Antigone goes to great lengths to bury her deceased brother, who according to an edict issued by King Creon, died in dishonor, consequently making it illegal for anyone to bury his body. Through her actions to comply with her motivations, it is revealed that Antigone’s actions are also fueled by her strong beliefs that, first, the gods’ laws

Moreover, Antigone’s ability to follow her own beliefs results into the heroicness and tragic death of Antigone. Antigone is from a royal family and has the power to do what she believes in. She believes in following traditions and exercises that power when she says, “I will bury him, and if I must die, I say that the crime is holy: I shall lie down With him in death, and I shall be as dear To him as he to me” (694). Antigone follows her beliefs in following tradition and by doing what she feels is best. Antigone does this because she knows she is doing the right thing and knows that she will be repaid in some way. Furthermore, Antigone justifies her actions by telling the reasons that motivated her to do it to King Creon. She refuses to give in to the beliefs of King Creon and continues to think her own separate way. Antigone takes a stand to Creon when she says, “ Think Death less than a friend? This death of mine Is of no importance, but if I had left my brother Lying in death unburied, I should have suffered. Now I do not. You smile at me. Ah Creon , Think me a fool, if you like, but it may well be That a fool convicts me of folly” (709). Antigone believes what she is doing is correct and proves that to Creon , but he is still not convinced. It is important for Antigone to do what she believes is so that she will be pleased and satisfied with the outcome. Antigone’s ability to pursue her goals and to what she wants

Later in the play, Antigone was captured for being caught in the act of burying her brother and is now conversing with King Creon about her decision made to revolt. On page 783, Creon is surprised when he says, “…you dared defy the law,” to Antigone due to boasting her rebellious actions. In this demonstration, Antigone does not deny her guilt, but declares all of the information, provided by the guards, true. Antigone does not care for the consequences, which is death; she knew what she would create for herself when she chose to bury her brother. A second example of this is on page 784 when Antigone states, “There is no guilt in reverence for the dead.” By what Antigone said, she believes it should not be against the law to have reverence or lamentation towards the dead, especially if the deceased is part

“A proud man is always looking down on things and people; and, of course, as long as you 're looking down, you can 't see something that 's above you.”

In the play Antigone, written by Sophocles, King Creon created a law that denied proper burial rites to anyone who invaded or betrayed the city of Thebes. Antigone defied this law by burying her brother, Polynices, after he was harshly accused of being a traitor. Both Creon and Antigone showed a tenacious passion toward their perception of justice, unwilling to accept that honoring the law and honoring the individual conscience were both justified in different ways. The stubbornness that they shared led them both to meet their downfalls, which conveyed the idea that being too proud to accept guidance from others ultimately leads to dire consequences.

After a war between Eteocles and Polyneices, the result is both brothers perishing. Following this, Creon the new king decides Polyneices shall not be buried because he believes he is a traitor just because he wanted a chance at the throne as their late father promised him and Eteocles. Upon hearing this news Antigone doesn’t take well to it and knows she must do something about this. This is because without a proper burial Polyneices will not be able to be rise to the next world and will therefore be stuck and left to rot for the rest of existence, this was her concern. Antigone has to make a decision here between what the law of mankind calls for or the immortal law of all existence that has created the earth and heavens, or more importantly mankind. She takes it upon herself that the better choice is to listen to the gods’ law and bury her brother because that is more important so he can live forever in the world to come. This goes hand and hand to what Saint Augustine says about evil that isn’t caused by god. “On the other

Pride is a vital facet in the multi-sided diamond1 that is human psychology. In Sophocles’(n.d.) Antigone, the famous philosopher demonstrates how the mind can be clouded so effortlessly and bear such tragic repercussions when influenced by pride. In this dismal sequel to Oedipus Rex, also written by Sophocles(n.d.), both sides of the moral battle have plenty of justification for their actions.

Sophocles symbolizes family over authority by using Antigone and Creon to conflict each other's core beliefs, showing that Antigone is willing to die to honor the love for her family, while Creon is willing to kill to honor and enforce his own authority at any cost. As we see in the story, when Antigone's brothers die, she chooses to bury Polyneices even though she knows this will cost her her life. In the play when Antigone tells her sister what she’s going to do, ismene says, ”But think of the danger! Think what Creon will do! ANTIGONE: Creon is not enough to stand in my way” This shows Antigone represents family for the great lengths she will go to to honor her brother. By contrast, Sophocles paints Creon to symbolize authority through murder of his own bloodline. In the play he plans to kill Antigone for choosing her love for her brother over his rule, and so he plans out her execution although she is family to Creon. The Choragos asks Creon “Do you really intend to steal this girl from your son?,” which then he responds by saying “No; Death will do that for me.” Which shows the reader that Creon is unsympathetic to who Antigone is in relation to him. He disregards the importance of family to uphold his authoritative values. By the end of the play the author has shown us Creon has come to realize his ways have cost him his family, and he regrets his decisions.

In the beginning of the play antigone loses both of her brothers and is faced with a predicament that goes against her morals. Originally, antigone's brothers, Polyneices and Eteocles, were expected to alternate the thrown. When the original agreement was ignored that is when problems arose for Antigone. To start things off she has two brothers that are manipulated and obsessed with holding power. They are so power hungry that they are willing to fight each other in a civil war that ended in both their deaths.

Family is very important and is shown through the many ways in society. That family will often be more important than the authority or law. The tragic Greek play, Antigone written by Sophocles. Within Antigone, Sophocles presents many situations where characters are forced to face their feelings of law or family. Throughout Antigone, Sophocles proves his strong devotion to family, even more. Sophocles presents these through the actions of Antigone, Creon, and Haemon with the choices that they make throughout the play. For instance, Antigone had many chances to obey the law or her own familial bonds. Antigone chooses to obey family, and bury Polynices even though burying breaks Creon's law. Antigone pleads with her sister to help, but when she says no, Antigone responds, “But as for me/ I will bury the brother I love” (Prologue. 192). Antigone was willing to break Creon's authority as a family means much more to her, this presents her as selfless. Along with breaking the law, Antigone also risks execution for that crime. When Antigone learns of her punishment, after Creon discovers, Antigone decides if entombing her brother was worth it. Following Creon's warning, she says, “This death of mine/ is of no importance; but if I had left my brother/ lying in death unburied, I should have suffered. / Now I do not” (Scene II. 208). Antigone shows the courage that even death won't scare her from her goals. Antigone chooses family, when in the face of the capital punishment.

In contrast to Creon’s opinion that ultimate authority rests with the king, Antigone believes that everyone, even the king, should follow the gods’ laws first. She does not want to betray her brother or “be a traitor…to the gods” by not burying him (line 48). She follows up with this assertion saying, “He [Creon] has no right to keep me from my own” (line 50). These statements demonstrate that her priorities lie first with the gods and second with her family, both of which she places above the authority of the king.

As the play begins Antigone is just meeting up with her sister and is telling her about the decree of King Creon. Antigone and her sister, Ismene, had two brothers who had killed each other on the battlefield. One of their brothers, Eteocles, was buried with the military honors of a soldier’s funeral, and yet the other, Polyneices, was to be left out to be food for the carrion birds since he died fighting against the city of Thebes. King Creon forbade publicly for anyone to bury the body of Polyneices under the penalty of death. Antigone is now determined to bury her brother and wants Ismene to help her. Ismene does not want to go against what the king has ordered and is fearful of what may become of her if she

Not only is Antigone courageous and highly motivated by her morals by standing up for her political and religious beliefs, she also protects her personal ones when she buries her brother. Antigone places family above her own life, and she refuses to let a man stand in her way of maintaining her ideals. She buries Polynices out of her own loyalty to her brother even after her sister, Ismene, refuses. Antigone is cruel to her for not taking part in illegally burying their brother. Instead of being caring and considerate, she becomes irate and at the end of their conversation says, "Go away Ismene: I shall be hating you soon, and the dead will too, for your hateful words," Antigone's flaw was her headstrong behavior and her stubbornness, which ultimately brought about her downfall and the downfall of those around her. Her persistence of course, is what forces Antigone to rashly take matters in to her own hands. Creon then decides to take Antigone's life "Away with her at once, and close her up in her rock-vaulted tomb. Leave her and let her die". To everyone's surprise Antigone does not run from her death sentence suggesting a great trait of braveness, which the chorus recognizes before her exodus from life. The notion that a person has no say in the affairs of their loved ones and the fact that those laws were defied deserves

Throughout the context words of Creon and Antigone contrasts their perspective on their belief. Creon would often decide all the rulings of his country with no hesitant because of his strong pride being a King. On the other hand, Antigone’s strong bond, love for her family, commitment to bury her brother which objects the rule against Creon. In disobedience towards Creon, Antigone says her “...honours for the dead must last much longer than for those up here” (Sophocles, 275), as well as speaking that “there’s nothing shameful in honouring my mother’s children.” (Sophocles, 273). Antigone’s words expresses her love and the