Pride In Oedipus The King

“Pride leads to every other vice: it is the complete anti-God state of mind.” says the writer C.S lewis. Indeed this is evident in Sophocles’ Oedipus The King. The rather disturbing events that takes place during the play. The pride of Oedipus, the tragic hero of the play, sets off a chain reaction of events that could have been avoided if Oedipus kept his pride in check. However, he can not and his ego inflates to the point his persona can only be described as a mental disorder. Through analyzing Oedipus’ behaviour and his interactions with the other characters in the play, it can be concluded that he suffers from Narcissistic Personality Disorder.

Throughout the play Oedipus the King written by Sophocles, there are many themes portrayed, however hubris appears to be a prominent trait. Oedipus, the main character displays such pride that impacts his ability to perceive and understand the past as well as interact with others. When pronounced King of Thebes, he is filled with pride from such honor. The citizens of Thebes glorify him and come to him for help and comfort in their time of need. However, Oedipus doesn't treat them with the same respect, referring to the townspeople as his "poor children" (Sophocles 65) even though they are all adults. Oedipus also believes he is more valuable than everyone else for "his suffering is greater" (Sophocles 67) and he "suffers the most" (Sophocles

In Oedipus Rex, Oedipus faces a terrible tragedy mostly caused by his own insecurities. Sophocles literally shows us the human nature for always wanting to know more information about ourselves no matter the cost. Had Oedipus not cared about what was being said about him and left well enough alone he could have avoided his whole predicament and lived a happy life with his wife and children.

With his great knowledge and accomplishment establishing him as a man of insight and honor he is crowned King of Thebes. Oedipus, unwilling to hear or see truth, smites a blind man in the midst of his own ignorance and denial to reality. Teiresias, a blind prophet, is stood before Oedipus to reveal his visions about the identity of the murderer. “PAGE 11/40 TEIRESIAS thou hast not spared To twit me with my blindness--thou hast eyes, Yet see'st not in what misery thou art fallen, Nor where thou dwellest nor with whom for mate. Dost know thy lineage? Nay, thou know'st it not, And all unwitting art a double foe...” Teiresias reveals Oedipus' fate to him. He reveals that Oedipus doesn't know who his true parents are, and is living a doubly bad fate. Oedipus becomes engaged and accusatory of Teiresias at the thought of someone threatening his preconceived reality. “PAGE 10/40 OEDIPUS There is strength where there is truth, but not in you Oedipus. You don't possess this quality, for you are blind in your ears, mind, and eyes.” Oedipus even goes as far as to suggest that Teiresias murdered King Laius. “PAGE 10/40 OEDIPUS Thou methinks thou art he, I think that you are he who planned this crime, and he who even committed it too..” Oedipus, self righteous and pompous, believes that he can do no wrong. His ego is so big that he tears down and slanders

Throughout the tragedy, Oedipus clearly exhibits a pursuit of knowledge to discover the truth behind the murderer of Laius. For instance, Oedipus invokes a curse, “Upon the

While this pride could be commendable at the beginning of the play, here it has become exaggerated to the extent that it becomes nearly absurd. His pride makes him choose to deny the truth which pushes him to presume and accuse Creon and Teiresias of treason. This demonstrates Oedipus’ blindness to the truth, the truth about the fact that Polybus and Merope are not his real parents, Jocasta is both his wife and mother as Teiresias says “ To her that gave [you] birth, [you shall be proved] a son and husband both” (Oedipus the king, Sophocles lines 536-537), he is “The land’s pollution” as Teiresias call him, referring to Oedipus as Laius’ murderer whom he is searching for and finally Oedipus is not aware that Laius is his father. During their meeting Teiresias tells Oedipus “You have your eyes but see not where you are in sin, nor whom you live with.” Here Sophocles uses the prophet’s words to emphasise Oedipus’ lack of foresight and through this metaphor of sight, he also reveals ironically that the blind prophet has a greater ability to see what is happening in Oedipus’ life unlike Oedipus who sees and understand none and has no idea of what is happening and will happen to him. Towards the end of their discussion, Teiresias prophesise using the metaphor of sight and blindness that “But soon he will be shown to be a citizen true native Theban, and he’ll have no joy of the discovery: blindness for sight and

The first incidents of Oedipus’ arrogance and pride were when he went to the Oracle of Delphi about his lineage. Even though the Oracle did not answer the question about his lineage, the Oracle did give him a prophecy that he would kill his father and marry his mother. Thinking that he was doing the right thing by putting as much distance between his parents and himself, it was arrogance and pride that ruled him. He believed that he could out run the gods and defy prophecy. Another example of Oedipus’ arrogance was when he was forced off the road by another chariot; he lost his temper when the old man angered him causing the death of the old man and his aides. Because of his intelligence and his keen sense being able to solve riddles; again, his arrogance was when he solved the riddle of the Sphinx. The Sphinx was so distraught that

“Oh my children, the new blood of ancient Thebes, why are you here?” said Oedipus when addressing his people during his first appearance (1-2). Flamboyant, yes, well in Oedipus the King, the main character Oedipus is a boastful and pompous character faced with troublesome pasts and future predicaments. In actuality, he is king of Thebes and the rightful ruler, but when a plague strikes he is quickly led into a misfortune of events that ultimately leads him to dig his eyes out in attempt to relieve him from the truth he discovers. It then becomes a revelation to distinguish the characteristic fault which leads Oedipus through such tragedy. Only to become apparent, Oedipus’s excessive pride is the main culprit behind his tragic ending. In

Oedipus the King is perhaps one of the most famous and influential of Sophocles' plays. It is a tragic play which focuses on the discovery by Oedipus that he has killed his father and married his mother. On the surface of this drama there is, without a doubt, a tone of disillusionment.

As the king of Thebes, Oedipus is very intent on discovering the truth of who murdered Laius, as he should be. The world these characters live in, however, is very reliant on prophecies. Knowing this, the physical danger of what may happen to the person Oedipus is wishing this fate upon and what that person may do doesn’t stop Oedipus from fiercely pursuing the truth. The audience knows that ironically, the person whom Oedipus has wished this fate upon is himself. As Oedipus digs deeper and deeper into the truth as the play progresses, the truth becomes more and more evident.

All throughout Oedipus the King, Sophocles has Oedipus on an unknown journey from ignorance to knowledge. Oedipus believes that he has nothing to do with the murder of King Laius even though the truth is laid out in front of him multiple times. As the story goes on, Oedipus begins to become more open-minded to new information that has an unknown cost. Therefore, through the journey to recognition, the once great and powerful Oedipus, can cause his own demise. Sophocles demonstrates that ignorance will blind one from the truth and knowledge will open one's eyes.

Sophocles used Oedipus’ pride to characterize Oedipus as a tragic man. It showed that he was destined to make himself miserable because of the hubris he was born with. He also uses it to show that there is fate, but we are a part of it and it is only what might happen based on the person we are. Oedipus came about his tragic discovery not because of an evil act or an evil trait but because of the person he was. When the oracles stated that Oedipus would kill his father and marry his mother, he stated what could happen. Oedipus’ fate might have been avoided if Oedipus was not the type of person he was.

     The heart of the story unravels when Oedipus apparently begins to suffer a reversal of fortunes. At the beginning of the play, Oedipus is referred to by the priest as the “king of the land, [the city of Thebes’] greatest power” (16). Through all of Thebes he is thought of as a hero, a man who saved the city from the Sphinx and in his bravery has promised to find the killer of King Laius in order to save the city from doom and death. However, at the climax of the story Oedipus learns that he has been “cursed in [his] birth, cursed in marriage / and cursed in

Oedipus’ pride regardless of the class he is born into has led him to ignore Jocasta’s warning believing that she will be dismissive of him if he was born of low social standing. This pride has also fueled Oedipus’ determination to discover who he is and to learn the truth of his parentage which as modern audiences know will lead to his own fall from grace to ruin.

However, pride is not the only characteristic, which contributes to their tragic end.  For Oedipus, there exists his temper, his unrelenting pursuit of the truth and his suspicion.  His temper is exhibited in the argument between Teiresias and himself, where Teiresias states the truth and Oedipus replies, "Do you think you can say such things with impunity?"(p.36) and later calls Teiresias a, "Shameless and brainless, sightless, senseless sot!"(p.36).  His suspicion was also shown in this exchange where he says, "Creon! Was this trick his, then, if not yours?"(p.36).  Lastly his unrelenting pursuit of the truth is demonstrated when he believes he is the murderer and that Polybus was not his