Priestley P Source Analysis

Unlike Mythology, narratives of the Bible are actual events that took place dating back to the beginning of time. The conception of The Holy Bible’s compilation started thousands of years ago in the land of Egypt. Initially, the Old Testament Scriptures were written in the Hebrew language, however, they were later translated to the Greek. At the onset of the New Testament writings, they were originally recorded in the Greek language. Forty men transcribed the voice of God, which resulted in sixty-six books of the Holy Bible. The Holy Scriptures explained the creations, formation of the world, God, God’s chosen people, sin, and the plan of salvation as well.

Bruce offers a solid explanation of the formation of the canon chronologically starting with the Hebrew scriptures (p. 21) until the 4th century where church councils started to present the first spoken finished canon (p. 97). Bruce shows the importance of the Old Testament scriptures, but writes most about the New Testament. He not only shows how the New Testament came to be a canon but offers a deep analysis of non-canonical scripture called the Apocrypha (pp. 48, 90-93).

Sacred texts and writings are very beneficial for Christian people since they are the word of God and can be deliberated as supportive indication of understanding the principle beliefs of Christianity which include the divinity and humanity of Jesus Christ, death and resurrection of Jesus Christ, the nature of god and the nature of trinity, revelation and salvation. This essay aim’s at assessing the significant role of the sacred text in providing authentic information in regards to sacred texts.

The post presents a clearly defined explanation of Jewish traditions and culture in the Book of John. Correctly stated, the use of the term “the Word” plainly displays an entity that is more than just mortal. Jewish scripture accurately predicts a messiah that was eternal. John’s explanation of “the Word” plainly lays out the fact that He was existent from all eternity. (TOWNES X). Furthermore, in John’s Gospel care is taken to provide chronological timeline by identifying Jewish holidays. Especially unique is John’s mention of the Feast of Tabernacles. Customs such as the wedding at Cana and the agrarian references to sheepherding assume the reader would be familiar with a particular way of life. Continuing, the notice of John’s

If you were forced to pick your paradise, where do you think your thoughts would take you? Would you go to the quaint wooden cabin in Michigan that has been in the family for years? Or would you think of your cozy apartment a top a skyscraper in your favorite concrete jungle? Without a second thought, my mind rushes to Pawley’s Island, South Carolina. As locals describe it best, the “elegantly shabby” beachside town 40 minutes from Charleston has been my chosen vacation spot since childhood. Between the hammock shops, crabbing in the creeks and ghost stories, there is always something to entertain you on the island. With only the best memories there, never did I think that there would be something to hold me back from indulging in the lazy

The Bible is divided into two sections, the Old Testament and the New Testament. This paper mainly focuses on the Old Testament. The Old Testament has 39 books in total which is also subdivided into four categories namely; Pentateuch books (5 books), the historical books (12 books), the poetic books (5 books) and the prophetic books (17 books). The Old Testament books were written back in 1400 B.C. The Pentateuch books were written by Moses during his time in Canaan, while the other 34 books were also written by different authors at different stated time. The aim of this paper is therefore, to analyze the authorship, dating, content, outline, themes, and unique features of one book of the Old Testament, and the book chosen is the book of Leviticus.

Although it is argued that rabbis began work on compiling the oral histories prior to the fall of the Second Temple, there was a definite resurgence in documentation of the important history and moral laws of Judaism after the fall. The most important of these written documents in the Jewish faith is the Hebrew Bible. This bible is comprised of the Torah, Nevi’im and Ketuvim, these three components combine to make up the Tanakh. The Torah is the core of the Hebrew Bible and contains the story of creation, as well as directions on daily conduct and religious rituals. The Nevi’im contains the stories of prophets. The prophets were people that spoke on behalf of God to the Jewish people. Lastly, the Ketuvim is comprised of mostly imaginative literature such as psalms, proverbs and poetry (Molloy, 294). Shifting the focus from priests and temple to a written work that is accessible to all regardless of location was the main adaptation of Judaism and certainly saved the faith. Although the historical accuracy of the Hebrew Bible is debatable, as some stories may have morphed from their origination to when they were assembled in writing, the bible still remains at the core of Judaism today.

Hartley, J. E. (1999). 1994 קָוָה. (R. L. Harris, G. L. Archer Jr., & B. K. Waltke, Eds.) Theological Wordbook of the Old Testament. Chica

It is commonly assumed that all laws in Judaic culture stem from the teachings of the written Torah, also known as the Tanach. However, in actuality, there is also an oral version of the Torah. This oral version of the Torah essentially acts as a collection of teachings that inform and interpret the scripture, making it possible to understand exactly what everything means. As its name suggests, teachers verbally delivered the Oral Torah to their students as they studied the Torah. Then, in the second century the Jewish people were defeated. They had no homeland, and became dispersed throughout the world. It was then, without access to Jerusalem, a temple, or the entire population, that the Oral Torah was canonized so that it would not be lost forever. Thus, the Mishnah, a written compilation of the Oral Torah, was created in a time when the writers had no practical knowledge of the matters in which they often discuss. The fifth tractate of the second order of the Mishnah is an entitled “Yoma,” and elaborates upon the laws and regulations of Yom Kippur, previously outlined in Leviticus 16. However, after contrasting these two texts it is undeniably discernable that the rabbis are uncertain and occasionally incorrect regarding their interpretation of the laws surrounding Yom Kippur, and the biblical scripture itself. They attempt to modernize the

Once a faith centered on priesthood, sacrificial rituals, communal gatherings and oral traditions, the people of the Jewish religion decided to restructure the faith around written scripture. Although it is argued that rabbis began work on compiling the oral histories prior to the fall of the Second Temple, there was a marked resurgence in documentation of the important history and moral laws of Judaism after the fall (Molloy, 291). The Jewish people felt a sense of urgency to finish the written works. They believed the incorporation of written word into Judaism would help to solidify their place in the religious world, as well as make the faith easier to correctly interpret among their own vastly dispersed people (BBC, 2009).

John H. Walton’s Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible is broken up into fourteen chapters. Those fourteen chapters are each part of one of five sections. This book also contains over twenty historical images. Before the introduction, the author gives readers a full appendix of all images used in this published work. The author then gives his acknowledgements followed by a list of abbreviations.

The process by which the English Bible, as it is known to the English culture today, was compiled is an extraordinary thing to see. The Bible consists of two parts: the Old Testament and the New Testament. The process by which both Testaments were written and then canonized into one book transpired over a period of many years. Once the canonization of the Bible officially came to an end, it was translated into English. Since then, many versions of the modern Bible have been made. Since the individual books of the Bible became scattered as they were written, people set forth to preserve God’s Word by compiling them into one

The oldest document is the Yahwist document or J document. The J document is believed to be written in 1,000 BCE. During this time the J document was in the midst of the rising monarchy. The author of J demonstrates several themes throughout their writing. For example, there is a theme of brothers in conflict with each other, wives who cannot conceive children, a cycle of sin and punishment, and psychological insight to the people in the document. The writing style of the Yahwist document is narrative. The author arranges the document as if he or she is telling a story. Another consistent theme the J author uses is the term Yahweh for God. Using Yahweh to describe God allows the reader of the document to believe God

In comparison to this, the section of the Hebrew Scriptures known as ‘prophecy’ is a far harder collection from which to discern common threads in the sense of genre or content. Set as a continuation of the greater biblical narrative, the Prophecy section is best understood when divided further into two parts, that of the former prophets and the later prophets . The former prophets consist of the books of Joshua, Judges, 1-2 Samuel and 1-2 kings and are generally referred to as ‘deutero-historical books’, expressing the role the theology of Deuteronomy plays in its

During the early history of the church, there was no such thing as a New Testament “canon.” The selection of books that were to be included or excluded from the texts used by the church was the responsibility of each individual church body, and thus varied greatly from location to location. Because there was no canon – (books considered