Primal Water Roman Culture

Despite all their similarities, The Greeks and Romans engaged in substantive culture differences. Their religions derived from a complex set of gods and goddesses, called deities, who were seen as regulating human life. Since the Romans embraced culture from the Greeks, many traditions were the same. However, the Greek and Roman culture, although similar, are very different and appealing. For instance, the Greeks did not acknowledge an all-powerful god; they believe that deities controlled everything that transpired on earth. In other words, the Greeks sought religious cults to explain the forces that shape the world (Bentley et al, 2008 p.143).

Religious experience then would fall into the personal realm of man himself and how he perceives the world around him. Nature provides a chief component in primitive religious man’s view of the cosmos and his gods. The sky houses the gods, remote although it may be, natural phenomenon such as thunder and rain gave primitive and early religious man the reasoning to place his gods above him in the intangible heavens as such natural occurrences were due in part to the supernatural beings dwelling in the skies. Alongside the sky, the observation of the transition of the moon and sun (night and day) signify death and rebirth. Water too plays a symbolic part in human experience and although it has a powerful capability to destroy life, it also reiterates the cosmogonic cycle, especially with the practice of baptism where water renews life. (p132) Earth itself is also linked to the human experience of child birth with females. The idea of a “Terra Mater” or mother earth (p138) symbolizes the idea of the earth reproducing its vegetation-based life in comparison to the experience of mother giving birth of her children.

In a world whereby diverse cultures and religions collide amongst the disparate and polarized people of our planet, there are few pervading threads that adhere the seams of human life and experience as vividly and profoundly as mythology. Emerging from the first primordial peoples of the earth, from the Occident to the Orient, mythology appears to be an almost innate and inbuilt feature of the human psyche; as religion fuels the contention of superhuman gods who perhaps once sowed the seeds of life, mythology yields the direction and

All people throughout history have strived to explain the unknown. This is reflected best in the creation myth. The creation myth serves to answer that most pervasive of ancient questions: that of the origin of the world. All cultures have tried to answer this question. Two of these cultures are the Aztecs and the ancient Greeks. The Aztecs claimed that the world began with the goddess Coatlicue becoming impregnated by a ball of hummingbird feathers. Her previously born children try to kill her, but she gives birth to the sun god Huitzilopochtli, who kills her attackers and ascends to rule the heavens, leaving Coatlicue to rule the recently created earth. In Greek mythology, the earth goddess Gaia marries the sky god Ouranos, producing the titans, the first gods. One of the titans, Cronos, kills Ouranos with a sickle and rules the world. His children defeat him and send him down to Tartarus, the greek equivalent of hell. This essay serves to demonstrate the profuse similarities between the Aztec and Greek creation myths. The writer will show how the Aztec and Greek creation myths have many intrinsic themes and similarities.

When people received the fire they were amazed by its benefit – it made preparing food faster, brought warmth in a cold area, and illuminated the darkness. The attributes of fire made survival easier for the people until the usage of it became uncontrollable. They found out that fire, when left unkempt, spreads and destroys everything in its path. As time went on people recognized the great power of fire and harassed it to do evil instead of good. People used fire to start wars, demolish forests, and burn others alive. The fact that everyone knew how to start a fire but could not stop it, proves that it should have been left with the immortals. Prometheus’ theft of fire for man irritated Zeus not only because he disliked the people but also because it gave the people the same power and knowledge as the gods. Zeus punished Prometheus for giving fire to the people by tying him to a rock and allowed a vulture to eat out his liver everyday for the rest of his life.

Water.  It expresses its’ power in the form of hurricanes and flash floods.  It displays its gentleness, washing dirt off a child's scabbed knee.  Water has been used to quench the thirst of many longing throats; and it has been the cause of death to those who unfavorably crossed its path.  It possesses the power of total destruction, yet it holds the bases of all life.  Generally, water has symbolized cleanliness and renewal.  In the Bible, water was used in Baptism, cleansing the soul of original sin and offering a new life in the light of God.  Water in itself is a natural purifier, washing the dirt from our bodies. Water is a symbol of

The humans were created through trial and error. The gods began their experimentation in creating humans. The first humans they created were made from mud. This left the gods without their creations since the humans kept falling apart. The human faces were lopsided and they would dissolve when they came in contact with water. This

The Romans began their religion by believing that spirits took up everything around them and that their ancestors watched over them in everything they did. The Romans began to believe in Major Greek gods such as Mars, Quirinus,

One of the fundamental questions that religions seek to answer is that of origin. How was man put on earth? Why and from what was he created? Who created him? What does his creation imply about the status of human beings? Some or all of these questions are answered by a religion’s creation stories. Every religion’s creation myths attempt to give solutions to problems present to that religious society. Because of this, each religion may have one or more creation stories, each of those different from one another in the questions they ask and the answers they give.

     The earliest Romans believed that gods and goddesses had power over agriculture and all aspects of daily life. During the 300’s B.C., the Romans came info increasing contact with Greek ideas. They then began to worship Greek gods and goddesses. They gave them Roman names and built temples and shrines in their honor.

Evolutions of civilizations can occur because of differences in people’s religion, culture, or geographic setting of the settlement. The relationship between the world of the gods and that of men was perceived differently by the Sumerians, Egyptians, and Hebrew ancient civilizations. This is demonstrated by the way each group viewed the process of creation. They had different thoughts on the creation of their gods, the universe and of man. This essay will discuss the relationship between humans and their gods in three different ancient civilizations: Sumerian, Egyptian and Hebrew.

The stories which humans tell about their origins are always cherished and held in high regard. In fact, no culture has existed which has not created or attempted to create some story of origins. Every culture has had some means in which to say this is where we came from. Especially in cultures where religion found itself prevalent, the mythology of origins became not only a status or anthropology but also a theology. In which case, we find that Christianity is not alone in this struggle, though our struggle may be unique in kind.

There are many motifs in mythology. A motif is a repeating idea. Learning these myths are challenging, but they explain so much about how the Earth, time, and humans were created. Explaining the myths, or even the motifs, could be hard considering there are many different ideas on why and how the motifs are included. Three motifs caught my attention, which were the destruction from gods, humans created from organic materials, and family trees, and I am here to explain them.

Since the dawn of time, people have necessitated explanations for various natural phenomena, such as rain, earthquakes, and death as well as human characteristics of love, wisdom, and anger. Societies, thus, began to formulate unique beliefs of deities with great power that explained any unknown territories. They worshiped these divine beings trusting in their abilities and fearing their fury. However, no two cultures ever had the same beliefs; each system of belief - each mythology - was designed to reflect the individual societies, who practiced it.

Each creation story highlights the most important aspects of the cultures that wrote them. Not only do they show the values of the people, but they can give us an insight into how these cultures might have been. Comparing the Atra-hasis, Rig Veda, Genesis, Yijing, and Popol Vuh has uncovered many distinct themes when focusing on the time and place the creation story occurred. Patterns found in creation stories from different parts of the world show how similar human beings are.