Prince Edward Island Of Canada

The 1950s and 1960s were widely recognized as the second “Golden Age” after the 1920s. However, it is questioned whether it really was a period of growth and stability for all the citizens of Canada. Many French Canadians have brought up the question about if their rights and needs were properly recognized by Canada during this time period. The needs of French Canadians were met to an extent by Canada in the 1950s and 1960s because of the inclusion of their culture, the economic standing of French Canadians, and the unification of Canada as a country.

If I were the tourism director for Prince Edward Island, some stereotypes or “stories” I’d promote would be the stereotype that islands have beautiful landscapes. The idea that the view is always of beaches or mountains, promote the idea that life on Prince Edward Island is calm, relaxing and, going back to the idea of paradise. In this I’d also be promoting the stereotype that the atmosphere on islands is relaxing and fun, somewhere you go to get away from stress. I’d promote the stereotype that islands, Prince Edward Island in specific, is best known for its farming, agriculture and locally grown food. This can then link to promoting local businesses and the stereotype that most businesses on islands are local and the promotion to buy

Canada has an extremley large geography which plays a tremendous role on many factors that affect Canadians. These factors both help and hinder Canada economically, socially and politically. The geography of Canada has also caused regions to form. For the most part, these regions exist due to physical that are present in Canada's landscape. Canada's geography has also had a large impact on the influences that affect settlers. Canada's relatively low popuation in comparison to the large land mass make Canada a place where people who desire to settle in high population, urban areas or large, isolated, and low-trafficked areas. The high population of people near the Canadian-American border is also a unique feature of Canada, due to the

My first memories of life began in Scugog, Ontario, just on the outskirts of Durham Region. As I grew up, I noticed there were some different people that lived around me, but since my innocence was still apart of me then, I disregarded it and thought everyone was as fortunate as I was. One day I became curious enough to ask my mother why there were people who lived differently from us and who they were. My mother did not know much of them, and because of this all I knew was that they were natives of Scugog Island and they assisted in running the Great Blue Heron Casino. I did not learn their history or their culture in any way, and because of this, became ignorant to part of our history as a nation. The history of the Mississaugas of Scugog Island began around 1700 when

Following a decade of classy, conventional living, the 1960’s was a decade filled with the Beatles, turtlenecks, Barbies, and afros. A decade where days were filled with tie dye shirts, and coloured televisions determined your social status. The 1960’s was also filled with racism and many were faced with unjust judgements and consequences for their actions. Through all of this emerged three events that changed Canadian history and how Canadians themselves viewed their country as a whole. Through the acceptance of a new flag, hosting Expo 67 on Canada’s centennial, and the fulfillment of universal health care, the 1960’s was a decade that brought tremendous unity and national pride to Canadians.

A geographical expedition was done in 1982 by Burr Tyrell that explored the Canadian landscape where the Canadian Inuit had adapted as early as the “second half of the 16th century” (Auger, 1993:27). A statement was concluded after this

The people of Inuit, Yup’ik, Unangan, and other Native Americans Indians have lived in the harshest environment on Earth from Siberia, across Alaska and Canada, and to the East of Greenland along the coast of the Bering Sea and Arctic Ocean. From Labrador to the interior of Alaska the Athapaskan, Cree, Innu, and other Native’s people lived in the subarctic region of the land. These people had the ability to depend on their years of knowledge of the sky, ice, ocean, land, and animal behaviors in order to survive. Living in the area that was vast and dealing with seasonal dynamic extremes these Native people of the Artic and Subarctic had a honorable endurance for an millennia of exchanged goods, ceremonies, and shared feasts with neighboring goods that has help them throughout the years.

Whether by land or by sea, eighteenth century colonial travel was arduous, expensive, and many times dangerous. Because of this, few people traveled very far from their homes. Transportation has changed dramatically since the late 1700’s. It was during this time that Colonial America was budding as a new country. This was before airplanes, which appeared in the very early stages of the 1900’s. Cars showed up about the same time, so rewind about 200 plus years and we’re back in colonial America. It wasn’t civilized like it is today. The dirt roads were bumpy, grimy, and when the rains came, they were mud baths. So how did people during this time get around? Often, they didn’t. Not many people could afford the cost of travel back then. Daily American Colonial Life was extremely harsh for the first settlers and colonists. They were faced with a new country, unknown territory and no friends, relatives or neighbors to help them “In those days, it was fairly expensive to travel. Because of this, generally only government officials, merchants, and planters took the risk (Constitution Facts).” Women were supposed to stay home and look after the children while the husband went off to do business. America was still a budding country, so there were not as many cities as there are now and they were more spread out. If the man wanted to travel, it would require several hours, or even several days to ride on horseback. Often the husband wouldn’t return for a couple of days, and when he

There was a direct route for due to the geographic location of their settlement being right on the coast line. They resided close to the Bay of Fundy making it easier for them to trade with others coming into the colony. By living close to waterways the Acadians were able to make a living by trading with other colonies and continue providing their families with food and resources for a formal lifestyle. Geographically, Nova Scotia was a great place for their agriculture and in which it boosted their economy. Therefore Nova Scotia, Newfoundland, Prince Edward Island and New Brunswick were lands where the Acadians could continue the lifestyles and continue to provide for their families due to the fertile soils making agriculture and livestock an easy transition from former life. The economies were able to increase with resources being so profitable and promising.

In document D, Francis West and his take supplies with them to England because they thought that the amount of supplies wouldn’t be enough for the colony during the winter. This statement correlates with the evidence that is found in document D, “it would not be enough to last the winter, On the other hand decided the ship’s crew, it was plenty to get them fatly home to England”. This same situation might’ve happened on other occasions that we might not have knowledge on since there’s not too many recordings of these actual journeys. Trade leaders might’ve taken advantage of what they can get from the native Americans and took it to Europe to make money, rather than taking the supplies back to the colony to help it

On February 1736, James Oglethorpe and the first English settlers arrived on St. Simons Island. Then in March 1736, Reverend Charles Wesley, a Methodist, entered his ministry at Frederica. Georgia became a royal colony in 1752. The Revolutionary War prevented the establishment of an official church on St. Simons Island. Following the Revolutionary War, in 1808, Christ Church began. The small population on St. Simons possessed great beliefs and followed the teachings of Christ even though there was no church building until 1820. The first church, constructed on the same spot where the current church now stands.

Nunavut, which in Inuktitut means “Our Land”, was the first significant change to the map of Canada since Newfound land and Labrador joined confederation in 1949. The idea of separating the Northwest Territories to create a new territory dates back to the 1950’s. The non-aboriginals of the Northwest Territories in the Mackenzie

The Attawaspiskat Cree and Ojibwa are a first nations group living in parts of Canada, mainly northern Ontario. The main languages spoken by these first nation groups are Mushkegowuk Cree and Ojibway. I will compare and contrast the experience of the Attawapiskat Cree to Ojibwa in relation to the Canadian Government. This will include analyzing the treaties introduced by the government towards the Cree and the Ojibwa: in particular, treaty 9 will be discussed. In addition, to these treaties the government has divided the first nation community into two different groups: status-Indians and non-status Indians. Within these two groups further division has been accomplished by the allocation of lands know as reserves to status-Indians and

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“New France was not merely the settlement of a few fur traders.” The Acadians were “a pastoral-like people who once formed a proud nation in a land called Acadia.” Although falling under the jurisdiction of “New France,” the Acadians governed separately than the rest of the country and were an independent entity within New France. Today, “the Acadians are the French speaking population of the Canadian Maritime provinces,” and these are the Acadians that were not displaced during the expulsions, under British rule. Acadia’s beginnings, with the construction of Port Royal, could have marked the colony for success, but instead, led to a troubling conclusion for the European descendents. Through failed leadership, two