Principle 6: Statements about Social Concerns, Policies, and Programs Sociological practitioners are often in possession of data or privileged information about critical social issues, policies, programmes, laws or regulation (Anon, 2006:6). There is an obligation to the clients, the research subjects, and to the profession to maintain confidentiality (Anon, 2006:6). However, there is an obligation to society to use the skills, experience, and knowledge for the benefit of human welfare (Anon, 2006:6). When there is conflict between professional participation in social and policy discussions, on the one hand, and maintaining confidential or privileged information, on the other, identifying information must be removed so that sociological practitioners
Furthermore, my experience at SCD has enhanced my protracted experience of working with vulnerable adults with complex social and mental health issues in custodial and community settings. This experience as a Psychologist has proven invaluable in making defensible safeguarding decisions at SCD. I learned to examine the issues, prioritise, look beyond the issues, formulate complex presenting issues and make defensible decisions against the current legislation. I have learned how record strong and accountable decision making against the legislation whilst maintaining secure and safe data protection in line with statutory and legal duties. My learning outcomes are the balancing act between of Human Rights Act the statutory duty of care and how to manage the ethical dilemmas in a high paced environment.
In this article participants were given written and verbal information about the study and confidentiality, anonymity and withdrawal were reassured. All participants were fully informed and consented. Moreover, as the participant for this design is to permit the participants to ‘open up’ and discuss their experiences. It is crucial that any given time the participant should be permitted to discontinue with the interview if they feel uncomfortable. This is called as process consent, whereby the interview continuously negotiates with the interviewee to determine whether they are comfortable in continuing with the interview, (Polit and Beck, 2006). There are many ethical aspects to consider, the above is just one fraction used as an example, by simply suggesting that ethical guidelines were adhered to, does not illustrate ethical consideration. They did not show how to make the participant safe if they were difficult to manage.
“The first wisdom of sociology is this: things are not what they seem” (Berger 1963) http://archiv.watzlawickehrenring.at/2008/peter‐l‐berger/fotos.html Berger, P. (1963). Invitation to Sociology, Bantam Doubleday Dell cited in: http://www.soc.iastate.edu/sapp/Berger.html: date accessed 12 January 2016. Key Concept: The sociological imagination C. Wright Mills: “ …enables its possessor to understand the
“Okay, Ruby, tonight I’ll be Miss Ta Rot. I’ll do it for laughs and giggles. Go get me the cards so I can practice and by the way, do I get to keep my tips?”
The sociological Taboo (or imagination) is defined as a way of thinking that help us use external information and experience to form theories about the social pattern around us. We collect data and from that information, we make judgments and predictions. These require going beyond one’s point of view. People 's life and experiences are different. Therefore, it is important to take into consideration their reasoning and thoughts to be able to understand why they act the way they do. Hearing others stories and theories help us distant our self and creating a broader perspective. The saying “never criticizes someone until you have walked a mile in their shoes" is the best way to interpret sociological imagination. Its components include jobs, income, education, gender, race-ethnicity, and age.
A number of key terms describe the system of ethical considerations that the modern research establishments have set up to protect the rights of research subjects. Voluntary participation and confidentiality are principles that demands that the respondents to be free from coercion in any way when participating in the research, protected in the raw data, and published
It will also include the views of Egalitarianism on inequality in society and focus on 2 of the 5 outcomes of ........ under the Social Services and Well-being (Wales) Act 2014 and addresses outcome 1 and 4 which are having regards to personal circumstances and ....RISK it will also apply legislation in relation to the case study and highlight ways that social workers could work in co-production with individuals using the Codes of professional practice and National Occupation Standard. furthermore, it will use
Joel Best sheds light on how the public use of numbers to describe social issues are misleading in his article called Promoting Bad Statistics. Social problems must compete for attention and find it necessary to make compelling cases. To achieve this, they utilize persuasive wording and back it up with disturbing examples with the help of dramatic statistics. He states, “Statistics have a fetish-like power in contemporary discussions about social problems.” Although social problems statistics generally aren’t and
Multicultural competence is the ability to interact effectively with people of different cultures. There are four major components present when discussing multicultural competence: (1) the individual (me) must be aware of one’s own cultural views, (2) know ones attitude towards cultural differences, (3) Knowledge of different cultural practices and worldviews, and (4) having cross-cultural skills (Adapted from class 2 and 3 definitions handout, as adapted from Pope, R.L. & Reynolds, A. L. (1997)). How does one gain this competency though? Is it ever truly obtainable? I would argue that every person, no matter upbringing or background, has the ability to become more multicultural competent. This semester we were
In this assignment I will select a vulnerable population sub-group and consider how social science contributes to understanding the social problems encountered by this group. I will do this by firstly explaining and identifying and locating the chosen sub group within the broader societal context. Next by explaining why the chosen sub group is considered to be vulnerable with reference to relevant theory and research based evidence. Then I will be identifying and explaining the role of relevant agencies, both non-governmental organisations and governmental in relation to welfare provision for the chosen sub group. Finally I will discussing the role of social science in informing public health and welfare practice in relation to the chosen
A key part of engaging in sociology is to adopt a sociological viewpoint or 'think sociologically'. Etymologically, sociology is the 'study of society' but this doesn't differentiate sociology from other forms of social study. Hence, many begin to describe thinking sociologically by what it is not - it is not thinking politically, thinking anthropologically, thinking historically or thinking psychologically, for example (Berger 1966: 11-36; Reiss 1968: 2-3). Others try to determine the nature of sociological thinking by detailing practical phenomena which can be thought about such as social systems and their subsystems, social institutions and social structure, and social aggregates, relationships, groups and organisations (Reiss 1968: 1),
One of the most challenging problems I encountered this semester was reconciling the inconsistency within the Sufi textual tradition between the hagiographies of the early Sufi masters, who practiced a form of renunciation that was characterized by the unfettered relinquishment of all possessions, social relations, and familial duties, and the instruction manuals of the developing systematization of Sufism, which no longer required its students and masters to engage in such rigorous renunciation but instead substituted more moderate and socially acceptable forms of renunciation. On the one hand, Abu Na’im al-Asfahani (d. 429/1038), author of Beauty of the Righteous, refers to a group of renunciants named ahl al-Suffa, as “the apotheosis of
A policy is defined as a definite course or method of action selected from among alternatives and in light of given conditions to guide and determine present and future decisions (Miriam Webster, para. 1). Policies are used in acute settings as operational tools that give support and direction to staff, patients and the public (Collins & Patel, 2009, p.42). In nursing practice, it is important to understand these different policies as they influence our nursing practice every day. Ballarat Health Services (2011) developed a policy to provide a guideline on storage, transport and checking procedures for expressed breast milk in the scope of maternity and pediatric units (p.1). In the following paper a critique of the policy
Kendall, Diane, Jane Lothian Murray, Rick Linden. Sociology in Our Times. Scarborough, Ontario: Thomson Canada Limited, 2004.
Sociology is the study of groups and individuals and the cause and effects of each, to each other, and overall society. ‘Sociology is a technical and difficult subject and that its value to public discussion lies in this very complexity and difficulty (2005:407-408)’ (Braham 2013:125), it is due to this that the definition of sociology between academics is not definitively defined, as each view sociology and society as various different things. As (The University of North Carolina at Chapel Hill [online]) states, Sociology is diverse, and under the subject lies and micro and macro topics, which range from culture and race to crime or social issues. It is through this, however, that we are able to understand societies and individuals, especially when character is called into question, as it enables sociologists to analyze their personal lives, and their lives in society to completely be able to judge them and their behavior. This is increasingly important among criminals, as we are able to retrieve information surrounding them that would not have been evident when simply studying the crime. This is further supported by the view by (Mills, 2000:7) who