The population of young African-American prisoners incarcerated in state prisons is five times more than whites (Nellis,14). In 2014, the average rate of black male prisoners was 1,408 per 100,000 population, and as of 2017 there has been no sign that this rate is decreasing. This group of young black men comes mostly from poor backgrounds where there is limited education, unstable family systems, and often an exposure to violence. Thus, they are more likely to commit various types of crimes. Moreover, “[black males] are incarcerated not solely because of their crime, but also because of racially disparate policies, beliefs, and practices, rendering these collateral consequences all the more troubling” (Nellis,3). Living behind bars is difficult for all individuals, but it is even worse for black prisoners since they receive condemnation from the outside world and also unfair treatment inside prisons. Because there is no privacy in prisons, inmates eat, sleep, work and follow orders from not only the authorities but also from other dominant inmates. In order to survive behind bars, black male prisoners establish their own subculture, which is based on such features as hierarchy, language, behavior, and role of race. Prison subculture is a reality that is little known by the general public, and even the government and criminal justice authorities have only a meager knowledge of it. This research is an exploration of prison subculture, which consists of a particular language
In his book, Criminal Justice Today: An Introductory Text For The 21th Century, author Frank Schmalleger inform us that two social realities coexist in prison setting; the first, being the official structure of rules and procedures put in place by the wider society and enforced by prison staff, the second, being the more informal and intimate world of the inmate, namely the prison subculture (Schmalleger, 2001). Prison subculture, in its broad sense, refers to the customs, beliefs, attitudes, values and lifestyles of prison inmates (Dugger, 2017). Here, inmates develop their own myths, slang, customs, rewards, and sanctions; with their own values, roles, language and leadership structure (Clear, Cole, Petrosino, Reisig, 2015).
Overall, the United States prison system and society’s view of African Americans needs to change. People need to make sure that the mistakes society has made in the past do not repeat themselves. In order to fix many of the existing problems it is important to focus on reforming the prison system. Doing so would prevent many future cases of injustice and racial
Alexander’s main premises focuses on the large majority of African American men imprisoned today, as she reflects on the direct result of it that “young black men today may be just as likely to suffer discrimination in employment, housing, public benefits. And jury service as a black man in the Jim Crow era- discrimination that is perfectly legal, because it is based on one’s criminal record.” (Alexander, 181) Alexander points out not only how a significant portion of black men are ending up in prison, but how when released they face discrimination because of their criminal record making them unable to rehabilitate their lives and putting them back into the ghetto. Discrimination is a main factor which puts people of color in the penal system, and a main factor which when getting out keeps them from changing their lifestyle for the better.
Just as there is culture existing in the free world, there is also a different culture existing within the world of prisons. This culture is known as inmate subculture, and comprises of its own distinct set of informal norms, values, beliefs, attitudes, and its own language. Prison lingo is primarily a spoken language; it can be written down, but it is not intended to be used for writing and so it has its own special features and its own problems for students. Prison lingo overlaps with street talk, teen talk, rhyming slang, and the home dialects of prisoners so it is sometimes difficult to say whether this word or that phrase should be included, but there is a host of words that are clearly part of prison lingo.1 The prison lingo is known as “Prison argot.” The word “argot” originated in mid-19th century (denoting the jargon or slang of criminals): from French. Argot is mainly a secret language used by groups to prevent other groups from being able to fathom their conversations. This paper will analyze and explore some of the popular prison argots.
“We ain’t thugs for the sake of just bein’ thugs. Nobody do that where we grew at N___, duh! The poverty line we not above. So I come in the mask and gloves ‘cause we ain’t feelin’ the love. We ain’t doin’ crime for the sake of doin’ crimes. We movin’ dimes ‘cause we ain’t doin’ fine. One out of three of us is locked up doin’ time. You know what this could do to a N___ mind? My mind on my money, money on my mind. If you owe me ten dollars you ain’t givin’ me nine! Ya’ll ain’t give me 40 acres and a mule. So I got my glock 40 now I’m cool.” –Jay-Z
The purpose of this study is to expose the process of mass incarceration of poor black males, and females increasingly, within the context of a fabricated war on drugs which really is serving to keep the prison population booming by exploiting traditionally disadvantaged minorities in society. Alexander rightfully calls this a ?redesign? of the old racial caste system in America which was supposed to have been destroyed by the civil rights movement. The war on drugs in the 80s merely became the newest vehicle by which to exploit the black community in this country. The War on Drugs is really the rationale for racial control, which targets black men and women and relegates millions of citizens to what Alexander calls a ?second class status (Alexander, 2012).?
In today’s society, discrimination is an issue that is considered to be a thing of the past. In a country with such diversity it is hard to believe that people living in the “land of the free” face issues of racism. This paper will focus specifically on the social problem of mass incarceration of minority groups and how the criminal justice system targets these groups. Although this social problem can be linked to specifically African Americans, the impacts of mass incarceration can be felt by almost everyone. I have chosen three articles that focus on how the criminal justice system is masking mass imprisonment a major problem in minority communities.
The trend of African American males between the ages of 25 and 29 has seen a dramatic increase of incarceration. Attention has been focusing on areas of housing, education, and healthcare but the most prominent problem for African American males is the increase in the incarceration rate. African American males between the ages of 25 and 29 incarceration rate has been thought, by many, to be caused by economic factors such as under employment or unemployment, poor housing, lack of education, and lack of healthcare. Yet, others believe it is due to the imbalance of minorities within the criminal justice system, such as judges, lawyers, and lawmakers.
All societal groups are affected by the issue of imprisonment, but it is a far more likely occurrence among marginalized cultural groups, particularly African Americans. As the United States celebrates the nation's triumph over race with the selection of Barack Obama as the first African American male president, a majority of young black males in major American cities are locked behind bars, or categorized felons for life (Alexander, 2010, p. 1). Bonczar and Beck (1997) report that:
The United States has the biggest prison and jail population in the world not only by population, but also by sheer numbers. Many of these offenders are behind bars for nonviolent drug crimes and statistically more of those non-violent offenders are African American. African Americans are 13% of the United States Population but make up over 40% of the current jail and prison population. A black man is five times more likely to be convicted of a crime than a white man in the United States. How far have we really come sinse the Jim Crow laws? During the Jim Crow Era African-Americans in some states were treated as second-class citizens in every aspect of life from how they interact with White Americans to not having the right to vote. Many
Michelle Alexander’s The New Jim Crow: Mass Incarceration in the Age of Colorblindness goes into great detail on race related issues that were specific to black males, the mass incarceration, and how that lead to the development of institutionalized racism in the United States. She compares the Jim Crow with recent phenomenon of mass incarceration and points out that the mass incarceration is a network of laws, policies, customs and institutions that have been working together to warrant the subordinating status of black males. In this paper I will go into a brief examination of the range of issues that she mentions in her book that are surrounding the mass incarceration of black male populations.
paper will look at the alarming statistics and attempt to trace the roots of the
Sing Sing Correctional facility was an eye opening experience. Not only did correctional officer Rodriquez give an amazing tour of the facility, but he did it all without loosing his breath walking up and down all those steep stairs with little oxygen just a whole bunch of humidity, due to the fact that in many places we went to had no windows, or they did, but they were closed.
Michelle Alexander talks about racial justice and mass incarceration in The New Jim Crow. There is such a high rate of incarceration in the United States. The drug war today is doomed to fail, especially because drugs dealers will replace one another. This war consists of drug related crimes and violence. Suspects of drug wars are racially discriminated by law enforcement officials. Most dealers and users are white. Three out of four of imprisoners for drug offenders are Latino or African American. Police subject the poor and look into ghettos for drugs. In the 1980s, police officers focused on white crack users rather than black, later shifted its attention and gave everyone
Prison can be considered a society because it has its own language, its own rules, its economy and norms. Inside the jails we have prison subcultures; is also known as the convict code. It is composed of languages, norms, values, status and roles that is unique of them. Inmates have an internal code or a rulebook. In this rulebook they describe the prison as a jungle where the strongest survive and they use this code to avoid problems among them especially when new inmates arrive.