Problem Of Intersectionality

Depending on the individual who is pondering around the complexity of “Intersectionality” may cause a dispute of what they believe is the definition. Victoria L. Bromley, the author of Feminisms Matter: Debates, Theories, Activism illustrates a feminist view of how intersectionality is the root of oppression, which is all interconnected to our identity. Bromley, refers to this as “identity markers” this is how we categorize or describe individuals in a society. That being said, identity markers are bias, and not factual, they are used and believed to maintain the status quo. For example, with minimum knowledge, you see a white man on the street who is dressed

Intersectionality is a framework that must be applied to all social justice work, a frame that recognizes the multiple aspects of identity that enrich our lives and experiences. This framework synthesizes and complicates oppressions and marginalization’s. In the article, “Why Intersectionality Can’t Wait” Kimberle Crenshaw talks about how the purpose of intersectionality has been lost. Intersectional somehow creates an environment of bullying and privilege checking. This society cannot afford to have movements that are not intersectional because all races need to be embraced and have equality.

I attended the Gender, Labor and Politics event provided by the Black Studies Project at UC San Diego. During this event, I was able to hear about the research done by three black women in which they examined the intersectionality of black women in America during different time periods. There were three speakers but I found that the research done by Sarah Haley brought forth the most relevant and interesting information.

The idea of intersectionality is that all of our identities overlap and are also constantly affecting our privileges and oppressions. People do not always think about their interactions despite them playing a pivotal role in our human experience. This is what causes some writers to feel the need to put them into words so that maybe more people will look at themselves and do some thinking about their own intersections. Some of the authors that I believe have done this well are Patricia Collins in her work titled Black Feminist Thought. Another work that discussed intersectionality well is titled “A Black Feminist Statement” which is powerful in the way it discusses how race interacts with womanhood. The final piece I feel as though needs discussed is Women, Race, and Class which is a piece written by Angela Davis that discusses the intersections that can be seen in

I would like to learn more about what else could be done to ensure a safe work environment for transgender individuals. I also would like to learn more about protective factors that these people have and what resources could be used as protective factors for young and middle adulthood transgender people. This project helps to increase awareness of oppression because, the cruel and prolong unjust treatment of individuals has been going on for a very long time and with understanding the trans community and the difficulties they face that I was unaware of we see how oppression very much still occurs today. This project also helped to relate intersectionality to oppression. As quoted in the power point by Audre Lord “There is no such thing as a

Intersectionality refers to the idea of the overlapping social identities that one might have. This article explores the problems that arise when not having intersectional awareness. For example, it describes a situation in which a woman was turned away from a shelter for domestic violence victims due to her inability to speak English. Often times in history and still to this day, social movements advocate for progress in their area of interest while simultaneously stepping on other groups.

The American nation has long served as a battlefield for whites and their social norms versus African Americans and their native cultures. Although successful in previous years in acquiring basic civil rights, the early 20th century signified the African American downfall as their white foes discovered a new source of perilous power. From the early to mid-1900s, white backlash increased with the passing of legislature to segregate blacks, most prominently the Jim Crow Laws in the South. Throughout this period of black isolation, literature arose seeking to reveal African American oppression as well as to formulate an explanation for its deep roots in American society, especially works by

In my paper I will discuss the correlation between the terms assimilation/assimilationist, intersectionality, and oppression. The videos and readings of unit five I believe each share in some aspects a strong correlation with the terms mentioned above. Moreover, the videos and readings each highlighted the aspects of queer politics. I will highlight the racism and the different levels of disparities queer people of color face within the queer community.

Four things I have learned in this course are, Intersectionality & Inequality, homosexuality is not truly legal in America. Also, the health disparities, health equity effects all ethnic groups in America. Also, to recognize and honor the Formation and Legacies of racial and ethnic Minorities; history. The inequality, injustice, oppression, are the last things a person would think, of America due to the “democracy.”

This essay will explore whether there is equality in the criminal justice system. It aims to look at statistics, legislation and studies from the past 30-40 years to get a thorough analysis of the processes and experiences different races in particular black and ethnic minority youths have been through within the criminal justice system.

My theoretical framework is a synthesis of intersectionality theory and institutional ethnography. Intersectionality, vastly simplified, outlines the ways in which individuals’ multiple social positions are transformative rather than additive, and how those who are marginalized by class, race, gender and sexuality experience those structures in combination. Such research also seeks to challenge inequity (Nuñez 2014). Multiple scholars have taken up this concept that comes out of black lesbian feminist thought and use it to understand how social structures create unique subject positions that are often characterized by simultaneous privileged and marginalized identities, now expanded to include categories such as disability as well as studies of privilege. Institutional ethnography considers institutional organization as it is constituted through the textual as well as constitutive of individual lived experience, emphasizing the discursive nature of organizational practices. The social construction of subjects by institutions (such as Smith College), found in its memos and bureaucratic measures, precedes and makes possible the interaction between the two (Smith 2002). Inequalities among groups of students, then, are reproduced and created by the college. Nuñez (2014) seeks to advance a model of intersectional education research that, like institutional ethnography, seeks to study the relationships between identity or the individual and other levels of

The purpose of this paper is to first define intersectionality and how it is linked to issues such as class, race, gender and crime. Secondly, it will discuss why intersectionality is important to understand crime and justice. In order to understand the relationship between intersectionality and crime, a particular issue will be reviewed from the crime and delinquency issues of 2014. Out of the 52 articles, this paper will first look at the number of titles and abstracts that discuses race, class, gender or other social inequalities. Lastly, out of the 52 articles reviewed, five will be thoroughly examined and discussed that best address intersectionality and how these issues are link together.

The theory of intersectionality has received a widespread of various distinct definitions and usage; it is often unclear of its designed function may be. Intersectionality is defined as “the acknowledgment that different forms of identity-based discrimination can combine to give rise to unique brands of injustice”(Lucas 8). In other words, how the classification of one’s individuality such as gender, race/ethnicity, sexual orientation, and class can intertwine with each other among the social structure. The term was first coined by feminist and civil rights advocate Kimberlé Crenshaw who spoke upon the discrimination and marginalization of black women and how both institutions interconnect with one another. The significance of

The Intersectionality of Race and Sex in How to Make Love to a Negro Without Getting Tired

Society consists of complex processes which affect different groups in different ways and some groups, for various reasons, can experience high rates of disadvantage and oppression. Multiple aspects of a person’s identity can create significant bias, resulting in disproportionate treatment. Young black males for example, especially those from lower socio-economic backgrounds, suffer discrimination considerably more on the basis of their different attributes; being young, male and belonging to an ethnic minority group whilst a status of being from poorer backgrounds further disadvantages their opportunities and their position in society (Solanke, 2009). Intersectional frameworks play a key role by enabling a deeper insight into social institutions and practices concerning ethnic minorities and social problems which arise through inequality. The way institutions, such as the criminal justice system and the police, deal with ethnic minority groups contributes to ongoing stigma and discrimination, especially that of young males as their actions influence external perceptions of the general public towards ethnic minorities, thus allowing for continued racial abuse and discrimination. This essay will focus on the disparities of young black and minority ethnic (BME) males in the criminal justice system and identify intersectional influences overrepresentation within the system in order to recognise the inequalities these people face and promote social justice.