How Is Sula A Promiscuous Women

Sula wanted nothing to do with a husband that would betray her and cheat on her and come home and just be horribly mean to her.  I think the biggest emotional obstacle Sula endured was watching her mother burn to death. Sula went through an obstacle course of emotions and relationships.  Poor choices were made, which led to her ultimate demise, however, her demise was her own choice. It was pretty ironic how the dislike for Sula brought the community together. With their dislike for Sula they forgot about the problems they had with each other.

Her mother and grandmother, who obviously favor her brother, essentially ignore Sula. Hannah, her mother, is a very sexual woman who enjoys the company of many men in town to the disapproval of Sula. Because of her mother’s actions, Sula views her with an indifferent and callous sense of hostility. Still, Sula reacts in a negative way when hears her mother say, “‘I just don’t like her’” in reference to her daughter. (57) The difference between loving someone and liking someone is made clear here. It develops the idea of a mother’s ambivalent love. When a child is aggravating, it can be frustrating to love them. But for Hannah, she simply does not like the person Sula is becoming. This realization, for Sula, removes her from

Grotesque images of rape, murder, and sexual abuse are recurring throughout Toni Morrison's novel Beloved. The ideals of the white oppressor, be it murder, rape, or sexual abuse were powerful forces that shaped the lives of many of the characters, especially the character Sethe.

She too sleeps with only the husbands of other women. Sula has never witnessed a healthy relationship between a man and a woman. This is regarded by the community as terrible. Sula uses the men she sleeps with for pleasure, taking no consideration as to how the men feel. She refuses to have such patriarchal relationships as Hannah did. Hannah may indeed have received pleasure from the men she slept with but she remained the submissive participant in her relations. "Hannah rubbed no edges, made no demands, made the man feel as though he were complete and wonderful just as he was- he didn’t need fixing..." (p 2012). Sula, on the other hand, has a need to feel in control right down to the mechanics of her affairs. "And there was the utmost irony and outrage in lying under someone, in a position of surrender, feeling her own abiding strength and limitless power." (p2048). She not only took sex from men as pleasure, but sought out to claim power over them. "Sula was trying them out and discarding them without any excuse the men could swallow." (p2044). This made the women upset and furthered their hatred for Sula. Sula had power by sleeping with these very same men who held power over submissive wives. The town regards all of Sula’s actions as evil. They called her a "roach" and a "bitch", but above that spread a nasty rumor that she slept with white men. "There was nothing lower she could do, nothing filthier." (p2043). Though it is mentioned in

Two young girls, coalescing on a grass-laden field while lying on their stomachs, dig a hole in unspoken harmony. A picture of youth and innocence, this scene depicts an innocuous moment which the two girls share as a result of their juvenescence--or does it? In Toni Morrison 's Sula, this scene, among others, appears at first to be both irrelevant to the novel’s underlying theme and out of place with regard to the rest of the plot. Yet, when analyzed further, the literary devices that Morrison uses in these scenes bring readers to a vastly different conclusion. These scenes serve as windows into the mind of Morrison and even into the larger themes present in the text. So, perhaps two girls sharing a seemingly casual experience is not as

In Toni Morrison’s Sula, gender heteronormative relationships are demonstrated in a very punishable manner. The two main characters Sula Peace, and Nel Right share a very strong, well connected friendship. The two of them are a mirror reflection of each other, with the same desires. Heteronormative institutions in the book do not seem to be stable for the most part. Hannah Peace, the single mother Sula, lives a disordered life in her household while Helene Wright belongs to a conservative and peaceful life, but her husband is never around. With the two daughters of both families being part of each other’s lives, they create a friendship that shows the privilege for female-female bonds over male-male bonds.

Sadly, to this day, women are still treated like objects in various parts of the world. Whether forced into marriage or used for inhumane acts, it is a shame that changes towards the treatment of women are only starting to take place now. An insightful look into the worlds of poorly treated women is seen in the short stories “Another Evening at The Club”, and “The Leaving”. Alifa Rifaat, the author of “Another Evening.” depicts the life of an eastern teenager that was forced into marriage and is controlled by the actions of her husband. While the main character, Samia, seems to act as an evil accomplice of her husband, her actions are driven by the need to serve a purposeful life for the sake of survival, and their image together. Similarly,

In her book Sula, Toni Morrison creates a parallel between good and evil through her use of symbolism and syntax. Coinciding with her abundance of symbolism, she often times uses birds to allow her readers to know when evil is present within her novel. Usually associated with happiness and rebirth, Morrison instead chooses to details birds as portents of death or wickedness within the Bottom. This parallel between the freedom and joy of a bird and the haunting imminence of death ultimately diminishes the severity of each calamity.

Male seducers are represented as boys sowing their oats -- part of normal living. Seduced females are viewed as weak and treacherous --  a treachery that woman in her "frailty" is unable to avoid. This is a very bizarre message.

 Organisms in nature rely on one another for their well being.  However, sometimes those organisms become greedy and decide to take in the relationship, instead of sharing with their symbiotic partner.  Through this action, it takes on parasitic characteristics.  In Toni Morrison's work, Sula, Sula Peace and Nel Wright demonstrate how a symbiotic relationship goes awry.  When one partner betrays the other, by taking instead of giving, the other partner suffers.  Nel and Sula's relationship suffers because Sula unfortunately takes actions that lead to partaking in a parasitic relationship where she begins to wither away.  Nel refuses the parasitic lifestyle and

Although it is the wife who is always looking for a husband in her personal life, in the Wife’s tale, it is the man who is forced to find what it is that all women desire. In the end he is obligated to marry, while the Wife is always excited to marry her next husband. The Wife wants the woman in the marriage to make the decisions and to have power, which is also seen in the old woman in her tale. In her tale, the old woman basically tricks the man into marrying her, and then into kissing her. This gives her control and she can then reveal her true self.

Wealth and property feature heavily in the wife’s portrayal of marriage and along with the issue of her independence is responsible for many of her marital conflicts. The first three husbands "riche and olde" were married each for "hir land and hir tresoor" then discarded as the Wife looks for other prospects. When one of these husbands tries to restrict the Wife’s spending she refuses to let him be both "maister of my body and of my good" so refuses sexual favours in return for her freedom as she will not become a mere possession. She generalizes that women "love no man that taketh or keepth charge" suggesting an element of independence and individualism in 14th century marriage. The wife resents being controlled; she

Unlike all the other women in the story, Sula is tough and does not let others interfere with her. She lives her life by her own rules and standards. The people in the town notice that "except for a funny-shaped finger and that evil birthmark, she was free of any normal signs of vulnerability" (115). Again, the rose symbolized Sula's growth and carefree way of life.

Because of the sexual confidence Hannah Peace has, Sula must disguise her difference, just like her grandmother Eva had too. Eva’s drastic measures were repeated by Sula an act of survival and denial of powerlessness and vulnerability. Nel and Sula are regularly picked on by the same group of boys, causing Sula to take matter into her own hands. At one point, Sula takes out a knife and cuts off part of her finger saying, “ ‘If I can do that to myself, what you suppose I’ll do to you?’ ” (54-55). This severe act if Sula’s moment of self-recognition of her connection to her grandmother Eva. Here, Sula realizes that she has to fight against her own vulnerability, and establish her identity, hereby following her grandmother Eva’s example. Though this moment shows Sula’s inner strength, it can never disguise her enough of being different from the rest of her community. Just as Eva and Hannah, Sula continues the unpreventable, mature line of breaking past the typical gender roles of the time. Eva’s overly independent attitude and removal from caring and mothering a daughter correctly, leaves her daughters with unlearned, societal caretaking skills. This results in Sula’s highly inappropriate and unnecessary act of clumsy caretaking within her relationship with Nel. Yet, it is understandable because Sula has never been taught normal and conventional means for problem solving. The denial of motherly love from

While society's view of evil is really based on the disapproval of anything that would break down way society works, Sula's view of evil is based on a different goal and she acts according to a different set of standards. In other words, "Sula was distinctly different" (118). Sula "had been looking all along for a friend" (122) and that is the goal she is really trying to reach. In sleeping with many men, she is sort of looking for a release for her "misery and...deep sorrow" (122). She is trying to find a friend who she can