PROPER CONFIDENCE.
Proper confidence is a book written by Lesslie Newbigin. In this book, Lesslie talks about the enraged conflict between Christians who fight each other as “fundamentalists” and “liberals”. He gives an account of the cause of this squabble in order to be able to lay a solid ground that will be of great advantage to Christians as a whole.
In the first chapter of this book, Lesslie talked about “Faith as the way to Knowledge”. Faith is the evidence of things not seen, having trust in something or someone. On the other hand, Knowledge means facts or information acquired either through a form of education or an experience. “Personal knowledge is impossible without risk” (14). A certain amount of hard work, commitment, struggle or risk must be reached for knowledge to be acquired. Lesslie suggests in this chapter that we walk by faith not by
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Newbigin argues that Descartes ideal certainty is impossible and that proper certainty can only be based on the fidelity of God and not of man’s ability or capability. So, when our own abilities and capabilities are doubted by us and trusting God is kick started, a proper kind of confidence is found. I could grasp his point in this chapter which is, proper certainty can only be attained through knowing God and by his grace. This grace which actually gives room for our doubts, brings us back to certainty. “Rational doubts depends on faith; rational faith does not depend on doubt” (25). Our doubts are based on what we seem to believe but our beliefs are not based on doubt. That is, we are sure of what we believe in and there is no iota of doubt in it. “One does not learn anything except by believing something, and – conversely- if one doubts everything, one learns nothing” (24). Having Doubts could lead to finding the truth about something and be certain about it but not everything should be doubted as it could also lead to knowing
In order to weigh up these arguments, it is important to understand Descartes’ reasons for formulating them: Descartes’ believes that it is important to be certain of the things that one believes to be true which, in turn, causes him to question the things that he has been certain of thus far. Because of this, he forms these arguments to further consider his theories about doubt and what it is to be truly certain of anything.
As stated, doubt is central to Descartes process in establishing the foundation for all knowledge, a foundation that he derives as indubitable. The first doubt that Descartes addresses is the human senses. He equates that the senses
In my conviction, sense experience cannot always lead us into certainty. Descartes uses doubt as a method to search for certainty. His primary concern is knowledge which searches for certainty and the grounds for certainty are its driving force. He prefers mathematics to use as a model for it is the ideal of all knowledge due to its clarity and certainty. Diogenes Allen persuasively discusses that Descartes` method of reaching at certainty is to commence with by doubting everything which can be doubted untill he arrives at undoubted even by making the most unconvincing and improbable assumptions intending to liberate us from reliance on sense perception as well as other prejudices so that the mind can work unhindered. This implies that we
Descartes attacks the possibility of certainty with regards to the existence of small and universal elements with the possibility of our thoughts being altered by an omnipotent deceiver. In paragraph nine, he states, “How do I know that he did not bring it about that there be no Earth at all, no heavens, no extended thing, no figure, no size, no place, and yet all these things should seem to me to exist precisely as they appear to do now.” His point is that this omnipotent evil deceiver could create in our minds an understanding of mathematics and logic that is at odds with reality, causing us to construe everything wrongly. Thus Descartes ends this final and devastating doubt with the preliminary conclusion that everything he perceives can be called into doubt.
The basic strategy of Descartes method of doubt is to defeat skepticism on its own ground. Descartes begins by doubting the truth of everything. If there is any particular truth about the world and it can survive this extreme skeptical challenge, then it must be truly be impossible to doubt and therefore a perfectly certain foundation for
Through his philosophical search Descartes was able to find one indubitable certainty, that we are thinking beings. We always think, even when we have doubts that we are thinking we are still thinking because a doubt is a thought. Although Descartes found this one universal truth, he was still not able to believe in anything but the fact that he was a thinking being. Therefore he still doubted everything around him. He used this one certainty to try to find a system of knowledge about everything in the world. Descartes idea was to propose a hypothesis about something. For example he might say that a perfect being was in existence. He would go around this thought in a methodical way, doubting it, all the while trying to identify it as a certainty. Doubting everything was at first dangerous because in doubting everything he was also admitting that he doubted the existence of God, and thus opposing the church. However he made it a point to tell us at the beginning of his Discourse on Methods that what he was writing was only for himself and that he expected no one but himself to follow it (Descartes 14, 15). Descartes eventually managed to prove the existence of a higher being. He said that since he had the idea of a perfect being, then that perfect being must exist. His
Descartes’s task in essence was to create a system that would support indubitable knowledge; a creation that would allow a foundation for the expansion of the truth and remove all doubt from knowledge. This means that if something is to be true it is to be known beyond all reasonable and possible doubt. To do this Descartes uses the following method:
During Descartes methodological doubt he puts all his beliefs, ideas, thoughts and so on to the test As previously stated, if whatever belief at the time is unable to be doubted through his method, he then would know that belief to be certainly true. In meditation one Descartes explains why this is necessary. Struck by the large number of falsehoods that he has accepted as true in his childhood, and the further knowledge derived from those foundational beliefs which are also highly
While skepticism claims that an individual cannot be certain of anything in this world, in his Meditations on First Philosophy¸ René Descartes opposes this claim by providing his audience with reasoning to inform that there is something we can be certain about. He uses Cartesian skepticism to convince his audience. To be convinced, a process is required. His process of persuading his audience come from not only his First,
The Method of Doubt used by Descartes is the claim that the mind comes to more certain conclusion than the senses. Descartes concentrates on the idea that we have to be absolutely certain of something before we can say we know it. For Descartes, truth has to be certain and unshakable. If there are any hint of doubt in our minds, things that we claim to know might be false, then we have to say we do not know it. Descartes takes absolute certainty as the most important characteristics of genuine knowledge. The only way to find knowledge is to doubt everything that suggest itself as true. Whatever survives the period of such intense questioning must be certain.
Descartes` method of doubt is not blindly skepticism rather journey of discipline to arrive at indubitable principles. In order to arrive at certainty meaning absolute foundation, he preferred to use mathematics due to its clarity and certainty in contrast to sense experience. As a matchless quality that is distributed to all humanity equally, reason may enable us to arrive at indubitable certainty as we search for logical clear ideas. On the contrary, reliance on knowledge that comes from sense experience may potentially lead to imperfect concepts. Therefore, Descartes` Method of Doubt that is seeking for certainty by using reason which is a quality that can make perfection of humanity guards men from inferring wrong judgment concerning truth and certainty. Locke`s approach of sense experience might possibly lead to relativity that people claim what I feel become mores of life rather than what I think and determine. But Descartes` Method doubting as investigation and examination about certainty is foundation for other edifice. And precisely significant to Christianity because the Scripture itself exhorts us to search and examine about truth and certainty concerning our
In the first meditation Descartes is seeking to doubt all his beliefs to determine if any of his beliefs are true. Descartes says, “However, I have noticed that the senses are sometimes deceptive; and it is a mark of prudence never to place complete trust in those who have deceived us once” (18). He suggested that all our senses can be deceiving most of the time meaning that we should not rely on our senses most of the times. For example, when wax is heated it becomes a liquid. The wax changed into a different shape and our eyes tells us it something else, but in our mind we know it is still wax. Our sense deceives us so much that we adapt and learn from the mistakes. We must be able to doubt our own beliefs to gain knowledge towards the truth. From everything that we learn and corrected from the mistakes will form a belief that we can believe is true. Then we can have a firm belief of what’s true and what’s false.
Descartes’s theory of knowledge is essentially based in skepticism. He argued that in order to understand the world, first a person has to completely suspend their judgements of the world around them. This is the impression that the world makes on their mind. In this way, the physical world is not what leads to knowledge. Instead, the mind finds rationally seeks knowledge. The question is, essentially, “should we believe beyond the evidence?” (Kessler, 2013, p. 332). In this way, the ideas are rooted in the nature of doubt. This is an inherent nature of the mind, which is the result of the nature of man as made by God. In this way, the mind is guided by god towards knowledge in its infallible ability to reason about reality. In this way, the mind’s reasoning ability, even in the absence of physical reality, can ultimately lead to knowledge. I don’t fully agree with Descartes’ proposition that only the mind can produce certain knowledge and that our senses are constantly under the attack and being deceive by some evil deceiver. In order to go against Descartes propositions concerning about doubt I will use Locke to oppose it.
Because Descartes wants to find an absolute correct thing to be the starting point of philosophical reflection. Rather than an objective purpose, doubt for him is just a way to discover a truly reliable objective, a basis of all knowledge, which cannot be denied by any means. Descartes supposes that the reason why people always have different opinions about politics; art, religion and so on is because there is plenty of incorrect knowledge existing and spreading in this world. But if so, how can we solve this problem by sorting out the incorrect knowledge while keeping the correct ones? There, Descartes puts forward this method which is to find the real truth by doubting all existing knowledge and discarding those which have the possibility
Descartes’ method of radical doubt focuses upon finding the truth about certain things from a philosophical perspective in order to truly lay down a foundation for ideas that have the slightest notion of doubt attached to them. He believed that there was “no greater task to perform in philosophy, than assiduously to seek out, once and for all, the best of all these arguments and to lay them out so precisely and plainly that henceforth all will take them to be true demonstrations” (Meditations, 36). The two key concepts that Descartes proves using the method of doubt are that the “human soul does not die with the body, and that God exists” as mentioned in his Letter of Dedication, since there are many that don’t believe the mentioned concepts because of the fact that they have not been proven or demonstrated. (Meditations, 35). In order to prove the above, he lays out six Meditations, each focusing on a different theme that leads us “to the knowledge of our mind and of God, so that of all things that can be known by the human mind, these latter are the most certain and the most evident” (Meditations, 40).