Prophet Jeremiah Research Paper

The Book of Jeremiah is of prophecy genre. Jeremiah is appointed a prophet to the nations by the Lord. Israel is unfaithful and Jerusalem is attacked. Jeremiah addresses the people of Judah and declares that false religions are worthless. The covenant is not kept. Jeremiah complains to God of the wicked. God answered

Thank you for your text and for directing me to Psalm 103, it is one of my favorites. As far as my health, I have some fairly good days where the pain is controlled with the medication and others that are not, well, not as good. I go for my next five-day treatment next Monday. I was told that patience is required in all of this as full recovery for patients with this condition is slow, but successful in the majority of cases. Carla is doing a little better, but the last bit of the cold is hanging on as colds usually take a week or two to pass. She has to fly out early tomorrow to the Dominican Republic for her work and will be back late the following day. Damaris now has a lady that lives her and is her full-time caregiver. She really likes

Brown, M. L. (2010). Jeremiah. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Jeremiah–Ezekiel (Revised Edition) (Vol. 7, p. 358). Grand Rapids, MI: Zondervan.

Gladiators were slaves who fought to the death in the arenas of ancient Rome. What were their lives like, and how did they survive? Even though gladiator games were popular, gladiators themselves lived complicated and violent lives. Gladiatorial games started in Rome over 300 years before the Roman Colosseum was built. Gladiator fights started when Decimus Junius Scaeva began the gladiatorial combat to honor the memory of his father at a funeral. The fight took place in the Forum Boarium, the cattle market in Rome. After, this type of fighting became very popular. More and more gladiator fights took place at funerals. The fights became bigger and more elaborate because of their popularity. At the funeral of P. Licinius Crassus (Pontifex Maximus)

This chapter describes the suffering servant and the coming messiah. He would endure suffering, to pay for our sins. God in his sovereignty arranged every detail of his cruxcification to fulfill all prophecy in this chapter. Prophet Isaiah prophetically referred to Jesus as Emmanuel in Isaiah 7:13, wonderful counsellor, mighty God, everlasting father, prince of peace Isaiah (9:6). The bible connects all these names and titles with the savior and redeemer of humanity. Isaiah 53:2 says he grows up in front of God, as a tender plant and as a root of dry ground. This informs us of Jesus earthly environment which seems to be revealed as the reason why he had no comeliness of beauty that would want him to be desired by men. we cannot believe

King Solomon was known as the ruler of Israel.He had twelve governors with him,each one of them had to supply for the month. Each of them had their own job and purpose.A place called Judah had many people.They danced and did all kinds of stuff and they were happy.The people of Judah were happy and peaceful.

This was a personal sacrifice he has to make in order to fulfill his role as a prophet. “For thus said the Lord, concerning the sons and daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land, Jeremiah 16:3, (Spirited Filled Life Bible). Knowing the fate of his people, Jeremiah was not allowed to deal with family. Jeremiah's life and teachings had a profound effect on the future development of both Judaism and Christianity. In the New Testament, many passages indicate that both Jesus and Paul not only accepted certain ideas from Jeremiah but gave them a central place in their own interpretations of the meaning of religion. For this reason, along with others, Jeremiah is often the collection of writings that make up the Book of Jeremiah includes oracles, addresses, prayers, and exhortations, all of which were spoken by the prophet himself,

1982 "Be as Men Who Are Facing Har-Magedon Unafraid .. In behalf of such right-hearted individuals Jehovah has considerately raised up his 'prophet to the nations.' .. In behalf of such individuals who at heart seek God's rule instead of man's rule, the 'prophet' whom Jehovah has raised up has been, not an individual man as in the case of Jeremiah, but a class. The members of this class are, like the prophet-priest Jeremiah, wholly dedicated to Jehovah God through Christ and, by the begettal of Jehovah's holy spirit, they have been made part of 'a chosen race, a royal priesthood, a holy nation, a people for special possession' .. At this late date, there is a mere remnant of this 'prophet' class yet on earth." {WT Oct 1 1982 26-7}

Several times in the Bible, the Lord commissions a person to serve as a prophet and a leader for his people. While those who are commissioned are elevated by that choice, those commissions are not always positive. On the contrary, the Lord is frequently responding to something that people have done that He finds disappointing or upsetting. As a result, the commissioning often have an ominous tone to them, even though they reflect the Lord's pleasure with one of his servants. Isiaiah 6 and Jeremiah 1 both demonstrate how a commission was both an honor and a burden for the men who received them in the Bible. They also demonstrate that the prophets were tasked to do difficult things.

Last fall one of my classmates brought Psalm 91 to my attention. I had been going through a tough time for several years and another cutting event had just taken place. I felt as if I was at the end of my rope. She reached out to me and told me to hang onto this Psalm, that it can be my refuge as I walk through this difficult journey. I like what Kidner says about dangers, “Most of these dangers are of a kind which strike unseen, against which the strong are helpless as the weak” (Kidner, 1973, p. 364). This is how I felt when going through this latest turmoil. I could not physically see the danger, but the pain of the danger enveloped me like a thick and heavy fog. I felt completely helpless and weak, but Psalm 91 gave me an atmosphere

Daniel has much written in it about prophecy that correlates with the End Times prophecy in the book of Revelations. Daniel 9, in particular, talks a great deal about the seven years’ tribulation, otherwise known as the prophecy of seventy weeks. Daniel 9:20-23 says, “And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God …the man Gabriel, whom I had seen in the vision at the beginning, …informed me, …I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.” Daniel has already learned that Jeremiah’s prediction that Jerusalem would become and then continue to be stark and dismal for seventy years.

Although some countries make their citizens serve for one year in the military, this should not be aloud. Reasons why it should not make them go to the military, is because nobody can force you to do something that anyone doesn’t want to. It it their opinion. First and foremost, countries can’t make anyone go, for the kids that do right all the time shouldn’t have to do. Sometimes it could be great for kids.

First, what must be looked at is who is a prophet and what is a prophet’s message. A prophet is an Israelite called on by God to express in poetic form the vision of God, His kingdom, the messianic age of peace, the work of the Holy Spirit, a new community of people, and the transformation of creation and humanity (VanGemeren 16). One example of a prophet is Amos, where the feeling of prophetic sense of an inner compulsion, “Surly the Lord God does nothing unless He reveals His secret counsel to His servants the prophets. A lion has roared! Who will not fear? The Lord God has spoken! Who can but prophesy?” (Amos 3:7-8).

Jeremiah may be one of the most intriguing and revealing of the Old Testament prophets. With his continual return to god and the constant struggle between his heart and the voice of god. This elevates him as a human being and not just as an instrument of god (Paterson 144). He is one of the most human of prophets mentioned in the Old Testament and at the same time most Christ like in aspects of his sermons and works. His story has intrigued many for it is of human weakness and strength (Paterson 139). Let us now take a look at his life and at his works.

An important question in the study of social work legacies in Canada is whether the historical policies and frameworks of the profession have been able to affect social change. Most certainly one would need to consider both the positive and negative aspects of social change. In this regard, we can further develop the question to inquire if the social work profession has been able to successfully develop social justice movements that help to invoke a critical consciousness for fundamental positive social change, or whether the results have further harmed the outcomes of individuals and groups through reactionary or short-sighted thinking (Carniol, 1991, pp. 114, 153). Success or failure in achieving this change can at least partially be attributed to the continued struggle that social work has faced since its beginnings in the 1800s. It has faced the polarity of servicing the