Pros And Cons Of A Just War

American deaths was very effective to home life in the war. In the United States, about 405,400 civilians and soldiers died fighting for their country and their freedom (OI). It was the deadliest military conflict in history. Over 60 million people were killed,

Battle of Long Island- Lord North- sent General William Howe to NYC to take over the Hudson so that the southern

Around 1,264,000 American soldiers have died in the nation's wars--620,000 in the Civil War and 644,000 in all other conflicts. It was only as recently as the Vietnam War that the amount of American deaths in foreign wars eclipsed the number who died in the Civil War.

Just war encourages peace for all people and indicates that even though it isn’t the best solution, it is still required. Everyone has the duty to stop a potentially fatal or unjust attack against someone else, even if it meant using violence against the attacker. Plus, all states have some important rights that must not be violated by either people or states, so when they’re violated or potentially getting violated, that state is entitled to defend itself through whatever means necessary. Also, the state that did the violating lost their privilege to not have their own rights violated through means of violence. Therefore, just war is ethically permissible.

What is the Just War theory and how did it pertain to St. Augustine? According to Augustine there is no private right to kill. According to Paul Ramsey opposes in The Just War, Christian participation in warfare “was not actually an exception to the commandment, “you shall not murder” but instead an expression of the Christian understanding of moral and political responsibility. One can kill only under the authority of God. St. Augustine argued that Christian rulers had such an obligation to make peace for the protection of his subjects even if the only way to eliminate such a threat was through force of arms. St. Augustine believed that in wars there was a right intention.

Lastly, the notion to hurt one’s enemy peoples to force their government into a complete surrender and to minimize the general loss of one’s own troops is immoral. Naturally, the typical ethical standards of war would not justify any use of dehumanization in order for a nation to supersede the other. The Japanese became dehumanized in the minds of American combatants and civilians. The process enabled greater cultural and physical differences between white Americans and Japanese than between the former and their European foes. In Michael Walzer's Just and Unjust Wars (1977), he defines “ the use of force by one nation against another is always wrong unless the latter has already forfeited its basic rights.” Walzer is clearly stating that wars; especially nuclear wars are unjust if they strip away basic civilian rights. In other words, they are ponds in a game of political and nuclear warfare.

When is it justifiable to engage in war? This question has plagued humanity for centuries and continues to do so. The theory of just war addresses three important questions when considering and dealing with war. These components are when is it justifiable to go to war, the right ways to conduct proceedings during war, and the justification of terminating war. The first part of the theory, originally written in Latin as jus ad bellum, is an important idea within Pope Urban II’s, “Speech at Clermont.” In the 11th century Pope Urban II gave this speech as a call for crusade with the hope of freeing Jerusalem from Muslim control. They eventually succeeded in this mission and took the city of Jerusalem. The “Speech at Clermont,” is now an important source for understanding the justifications of going to war within the medieval just war theory. Throughout the speech Pope Urban II justified the crusade by claiming it was the responsibility of the Christian people to regain the Holy Land, to protect their fellow Christians in the East, and their duty to stop the “disgraceful” and “demon worshipping” Muslim people.

Many people of the war as morally justifiable as in it is the right thing to do. If we actually sit back and observe war it is wrong! War is cruel! War is death! War is dangerous! War is not morally justifiable.

A total war is a conflict which involves bringing together resources; this includes both industrial and military resources aiming at having an output that the enemy will not overcome at all (Castellano, 2016). The biggest difference that exists between a total war and a normal war is that there is really zero difference between those fighting in the same war and the civilians in this period; all these people are considered an enemy.

The Just War Theory is a doctrine founded by Saint Augustine which has helped bring much discussion and debate to wars and the morality to fight in them. Wars and fights between people have gone on forever and are not perceived to stop anytime soon so it is important that some people thought about when and why they should ever fight. For many years Christians never part toke in this fighting due to teachings of the Bible and Jesus' teaching on 'turning the other cheek' and 'live by the sword, die by the sword'. Saint Augustine would be one of the first to talk about how a Christian could be a soldier and serve God at the same time. Through this thought we would receive the Just War Theory which gave a set of requirements for someone to partake

The war produced about 1,030,000 casualties, including about 620,000 soldier deaths—two-thirds by disease, and 50,000 civilians. The war accounted for roughly as many American deaths as all American deaths in other U.S. wars combined.

The Syrian situation has been viewed using the just war theory lens by different scholars who have offered contrasting analysis. In what started as pro-democracy protests following the Arab spring uprisings in 2011, the ensuing unrest escalated to a civil war between government forces and rebel forces with the UN reporting that 90000 had been killed as of June 2013 and 250000 as of 2015 (Rodgers, 2016). The question raised is whether the intended United States military intervention is justified or not from a just war theory perspective. According to William Galston, a senior fellow at Brookings institution, the enormity of the massacre in Syria justifies an external intervention failure to which he thinks the war will continue indefinitely. Based on the principle of just war, Galston observes that the proposed intervention would be protecting further killings of innocent human life pointing out it might be the last resort (Shimron, 2013). Another scholar, Rabbi Broyde, a professor of law, concurs with Galston’s observations that an

The damage of wars is way too much that it should never happen under any circumstance. No one should ever initiate a war and claim it justified. Let’s see why war should not be justified.

According to http://www.biography.com/people/jack-london-9385499#early-years his life as a writer essentially began in 1893. After an eye opening contest he decided to dedicate his life to writing short stories he was determined to live his life as a writer. He has wrote many stories

War is a seen by those who are against it as the most devastating and dreaded type of human interaction ADDIN EN.CITE Hedges2003517Hedges (2003)5175176Hedges, C.War is a force that gives us meaning2003Gütersloh, GermanyRandom House9781400034635http://books.google.co.ke/books?id=k-KlOS_4b-8C HYPERLINK l "_ENREF_4" o "Hedges, 2003 #517" Hedges (2003). In the society, we leave in, discussions about war are held and preparations for warfare are a normal day-to-day occurrence. Proponents of war argue that nations get a meaning from war and not just carnage and destruction in it way. ADDIN EN.CITE Hedges2003517Hedges (2003)5175176Hedges, C.War is a force that gives us meaning2003Gütersloh, GermanyRandom House9781400034635http://books.google.co.ke/books?id=k-KlOS_4b-8C HYPERLINK l "_ENREF_4" o "Hedges, 2003 #517" Hedges (2003) argues that war gives life a meaning and purpose there by giving people a reason to leave. According to Hedges, with war an excitement hangs in the air. War provides a cause and a resolve to a country as it allows its citizens to be noble ADDIN EN.CITE Hedges2003517(Hedges, 2003)5175176Hedges, C.War is a force that gives us meaning2003Gütersloh, GermanyRandom House9781400034635http://books.google.co.ke/books?id=k-KlOS_4b-8C( HYPERLINK l "_ENREF_4" o "Hedges, 2003 #517" Hedges, 2003).