Pros And Cons Of Relational Discipleship

From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.” Small group environments help every part grow into their right place in the body. “Discipleship is about providing a means by which we begin to shepherd people in the direction of maturity.” It requires effort and intentionality to help people grow, discover their gifts and use them for the health of the body.

Discsipleship is based on the belief that being a Christian and follower of Jesus comes at a he literally odifferentiates between costly grace and cheap grace. Costly grace is what is required. Cheap grace will destroy the church. We are called to be disciple and it is necessary to include Jesus Christ and give your life to following Christ. Simple obedience to God is necessary. There is a need to suffer as Christ suffered if we pick up the cross to follow Jesus.

A one on one discipling relationship allows for the greatest accountability and requires the greatest amount of trust on the part of both individuals. This type of discipleship often is the strongest and most effective to achieve true spiritual growth. While it is quite easy to evade issues that may be struggles in your life while listening to expository preaching or in a Sunday school setting, it is almost impossible when in a one-on-one relationship with another Christian. As a result of the trust that has been developed in the course of the relationship and the permission given by both parties to ask the tough questions of each other, there is no escaping the immense amount of learning that can produce a great deal of spiritual maturity in a new Christian.

The parent or mature Christian is fully engaged in the mission of Jesus Christ. People who are in this stage are those who are witnessing and discipling others, in the same manner that he or she was discipled. They are looking out for the immature Christians, and taking them “under their wing” to encourage, listen to, and strengthen them to maturity in Christ.

While the women in the church have an organized discipleship effort happening, there is not a concerted effort to grow men into faithful followers of Jesus Christ. The men of the church need a program where discipleship happens intentionally. The scripture that First Baptist Church uses for it’s vision is Matthew 5:13. The City on a Hill theme comes for this verse. The idea is that we should be salt and light to the world so that others will know Him through us.

I ultimately agreed with the importance of building trust to construct an effective therapeutic rapport between Danielle and the counselor. Trust increases the chances of the treatment success. McMinn discusses a variation of religious interventions to aid with psychological and spiritual health.

Relational. The ministry of Jesus was focused on people and meeting their needs. Spending time with others, both individually and through corporate gatherings, is modeled throughout the Bible. Fellowship with other believers in small groups allows individuals to forge relationships and develop accountability at some level. These deeper bonds demonstrate to others their love for God and others by loving God’s Law, obeying it by God’s grace, and allowing it to lead to Jesus Christ for transformation into His image.

This is a difficult choice for me. I possess qualities from two different types of leaders. After thorough research, I feel that the missionary and mystic leaders are similar to the democratic leadership.

Over the years, many models have been developed and implemented to endeavor to make disciples. Some of the models have been effective and others have not. Among some of the most biblical and efficient models are the ones that involve small groups. Within the small groups models, they can be broken down into further detail, such as pastoral involvement, the church’s goal, missions mindedness, etc. In this paper, I will explain my philosophy of small groups in a church and the importance of the relational group in authentic disciple making. I will also explain how missional groups can help the body of Christ move out into the community. Finally, I will summarize my status in regards to living in community with other believers and being missional with that community.

Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim

A pattern of reciprocity is a partnership that includes mutually reinforcing activities that allow each partner to teach and learn from one another that avoids dependency and paternalism. Wesley interacts with the work of Philip Thomas and his typology of communication moving from one-direction relationships to transformative relationships. However, Wesley concludes with Yoshikawa’s dialogical relationship model that describes a synthesis of the donor and recipient into something greater than the sum of its parts. This is the pinnacle of congregational partnerships where reciprocity becomes the very nature of the relationship and challenges the approaches traditionally taken by denominations and mission

Matthew 9:35-38 (NIV) reads, Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Through the lens of this text God reveals to us the heart He has for His people in a lost and suffering world. Jesus points out to his disciples what we should find significant today, and that is

This five-step process begins by creating a definition for what it is we are addressing as disciples. It’s important to ask the question “what is…” because it helps us distinguish from other topics that are closely related. For example, if we are talking about what discipline is, we would want to distinguish if we are speaking about the punishment of a child, the act of training in a habitual manner, or a branch of knowledge. Our world is a very complicated, intricate, and interwoven place. Though people often want things to be straightforward, they’re not always that simple. It’s important to define exactly what we’re talking about in order to understand the topic as clearly as possible.

Step 5 requires the client to commit to acting on the learned biblical assumption. “The cure for doubt is obedience” (p. 156). In step six, the client is asked to plan and carry out biblical behavior. Finally, step seven is to identify the presence of Spirit-controlled feelings (p. 157).

In this paper, the student-writer will discuss the methods that are taught in In Effective biblical counseling: A model for helping caring Christians become capable counselors by Crabb (1977). The student-writer will also use what is taught in this book with the skills that are expressed in Creating a Healthier Church; Family Systems Theory, Leadership, and congregational life by Richardson (1996) and Blessed Connections: Relationships that sustain vital ministry, by Schwanz (2008). The student-writer will compare and contrast the skills that are mentioned in these books to establish a well maintained way in which to ministry to clients, and meet their needs as a counselor.