Proserpinas Alternate Ending

The Homeric Hymn to Demeter tells the story of Demeter, the goddess of fertility of grain. Demeter has a daughter with Zeus by the name of Persephone. The hymn explains the strong bond between Demeter and Persephone and how distraught Demeter is when her daughter is abducted. This traumatic event causes Demeter to live among mortal men disguised as an old woman and withdraw the fertility of the earth. In this paper, I will examine how the Homeric Hymn to Demeter operates as a charter myth, or narrative that explains modern practices, and how successful the hymn is in conveying the modern practice.

Ceres yells at Pluto with rage what are you doing to my daughter. Pluto puts on a face of pleasure and says he just wanted to feed her and that he found her wandering in the woods, so he brought her back to his palace. As Ceres signals Proserpina to come to her, Pluto grabs her before she can go and with a grin he says that he owns her because she ate the berry. Ceres desperately cries for the gods for help in this matter. Until, Pluto notices her sadness and knows this could lead to bad consequences. Pluto works out a deal. He can keep Proserpina for one half of the year. The other half she will belong to Ceres. Ceres with no other option, agrees. With this deal, the seasons came about. One

Proserpina is the goddess of the spring and Queen of the underworld. Her father Zeus is the king of gods and the god of the sky. Proserpina 's mother is Demeter the goddess, corn, grain, and the harvest, she was believed to be the reason the crops grow. Proserpina goes by more than one name. She also goes by Persephone and Kore. Proserpina was playing in

It is evident that this literary work has an expressive approach. The author shares a personal experience of rescuing a kitten from “beneath her house.” In her reflection, she reveals what the basement symbolizes to her, which is both comfort and death: comfort, because she finally rescues this “tiny creature”; death, because she is in need of a rescue herself. No one else is aware that she is beneath the house, and she is so far beneath, in a small space; she feels as if she may be stuck and die there. She compares her feelings to what she thinks a fetus may feel right before delivery, and states that,“what the body remembers of birth it anticipates as death.” Erdrich expresses her emotional reactions throughout, and she carefully selects words that cause an aesthetic effect. She says the kitten has a “piteous cry” that she can hardly stand to hear. Then, she gets so close to the kitten and brushes its fur, but the kitten “scrambles away,” and she feels a “slight warmth” come over her, which is a “mad calm.” This “mad calm” pushes her to complete this rescue mission. She continues to try and catch the kitten, and she continues to fail. Her desperation is apparent, but she prevails and “takes a deep breath, and remains patient,” and finally she catches the kitten.

Ceres was forced to make her way back home without her daughter, the travel was not easy for the poor distraught mother. When she made it back all Ceres could do was sit on her bed and cry, powerless to save her daughter. This brings her back to reality. Sitting in the same spot as she once did over her first daughter, Ceres cried wishing she had refused to let Proserpina

Picture it, dark, gloomy, lifeless. Pictured it? Well that’s the underworld for you. After one’s death there soul was supposidly sent down to the underworld. A joyless and hopeless, where no soul was able to escape once it had entered the doomed pit. However, if my some chance they had permission from Hades himself they were able to leave. Supposively the underground was no a horrible place but for the souls that roamed there it felt as if it were a never ending nightmare. No hope or light of any sort lived in this place.

In the Roman literature, it illustrated the myth that Pluto stole Proserpine’s innocence due to effects of cupid’s arrow sent by Venus. Through an analytical perspective, Ovid illustrated Venus as the goddess who too wanted the unification of the three cosmos for extension of power “why should hell lag behind? Why not there too extend your mother’s empire and your own?” (Met., p. 110) and being the goddess of sexuality and not having the power to tamper with the virginities of Pallas and Diana but Proserpine, she planned to “kill two birds with one stone” by summoning her son Cupid to shoot an arrow through Pluto’s heart “against his and shot the barbed shaft deep in Pluto’s heart” (Met., p. 111) to take away Proserpine’s virginity followed by her

Mother and daughter were finally reunited. Ceres sensing that something was wrong questioned her daughter. Finally Proserpina admitted to being trick in to eating the food of the underworld. Demeter again was distraught because she know to eat the food of the underworld means that person must return to the underworld. Jupiter powerless to do anything decreed that Proserpina spend 1/3 of the year in the underworld with her new husband and the other 2/3 she was allowed to return to earth or Olympus. She would now be known as the goddess of the underworld. With this compromise Ceres restore to order the growing of crops and put an end to the famine and starvation. From the union of Proserpina and Pluto came Plutus the god of wealth.

Livia tried not to put any thoughts toward her husband's new acquisition. The dark haired man fought like a caged animal and seemed always at the ready to lunge for anyone's throat, with a quiet sort of anger that was hard to detect. She was a bit frightened of him to be sure yet she also was... curious. Where did one find such a creature, thrown into the Abyss and pulled back a changed man? She never asked of the men and women her husband found in the market when they arrived in their service, aside from a few of the body slaves who she became close with.

Proserpina, the daughter of Ceres, was panicky. Despite the fact that she was clearly told by her mother to not go far into the forest, she went against her mother’s wishes and went exploring anyway. Proserpina was trembling with fear, her hands trembling like an anxious boy trying to go to sleep on Christmas Eve. She was running and tumbling over branches and tree roots until all of a sudden, she finds herself locking her eyes onto a beautiful and enticing little plant. She decided to uproot it from the ground and take it back to her mother. Proserpina was unaware that in uprooting the plant from the ground, she would be causing an opening that would lead to Pluto, the God of the underworld, and his castle. Pluto tried enticing her to him, but once he sensed her rejection and lack of cooperation he

A week later, the newly crowned Queen Sadira and her husband were in the royal garden standing next to an elaborate raised pond.

In the beginning there was no time or gods, only land and sea. Where the sea meet the land a white mare burst forth from the sea foam, her name was Eiocha. Eiocha soon found some sea-foam seeds and ate them, soon they grew into a child in her, she gave birth to the god named Cernunnos. While she was giving birth her pain was so great that she ripped off a piece of bark that she catapulted into the sea, as it fell to the watery deeps of the sea it grew to deep-sea giants. As for poor lonely Cernunnos he felt that he was outnumbered for the great number of sea giants, he along with his horse-mother they created more gods, their names were Maponos, the God of Youth, Tauranis, the God of Thunder, Teutates, the Protector, and the fertility goddess, Epona. After Eiocha’s children grew into adults she became sad and depressed, while she longed for the sea she finally returned to her life as a sea-mare, and became known as Tethra, goddess of the deep. Soon the gods and goddesses created a paradise like land, while the deep-sea giants looked upon the gods with hatred they declared war upon the gods. After a great war and successfully making the giants return to the sea, the gods turned to the place they once called paradise. It was in ruin, as well as almost all humans were killed, all except for two that Epona had saved and they were charged with recreating the human

In the story, Proserpina went exploring in a forest and she found the most beautiful flower she has laid eyes on. So, she proceeded to pull up the flower from the ground, but as she did a giant hole began to form where the flower had stood. Someone came out of that hole riding on a black horse and demanded that she return with him to his castle in the underworld. Proserpina refused his offer, and tried to run away, and call for help but soon realized that no one can hear her. She gave up and reluctantly left for his castle as they arrived there he then revealed himself to be Pluto and that she will stay with him forever.

Proserpina is frightened. She disobeyed her mother’s orders and went exploring in the forest. When she caught sight of the most beautiful plant she had ever seen, she decided to rip it from the ground and take back to her mother. But little did Proserpina know, that once she ripped the plant from the ground she would be opening a hole that would lead to Pluto and his castle. Pluto tried luring her to him but once he saw that she did not wish to cooperate with him he kidnapped her. Proserpina never thought this type of thing would ever happen to her but she was clearly wrong. On the way to Pluto’s castle, Pluto tried reassuring Proserpina that she was going to be fine and he offered her a drink from the magical stream. Proserpina refused but

dumbfounded described pyrrha perfectly for the few seconds that had followed her brash unveiling. she wasn’t sure if she should mildly or extremely insulted. she opted for the later and began to plan out nightmare to give the fucking fish stealer. perhaps have her be trapped in a plastic bag full of water and discover how long that thief could survive for. seemed reasonable to pyrrha. she smile at ludo’s offer. that would be fun.