Prospero’s Magic in Shakespeare's The Tempest Essay

This article is about witchcraft and its different varieties of practices in different cultures. This article explains how witchcraft exists and plays an essential part in structural and functional aspects of a society. It also sheds the light on the journey of witchcraft from being profane and wicked to acceptable part of a culture.

For this reason, Santeros attempt to decipher between good and evil magic, but some believe that all Santeria magic is evil and exists only by demonic

The Tempest is about an ousted Duke of Milan ,Prospero, who has been living in exile on a remote island for the past twelve years with his daughter Miranda. He is a powerful magician, who happens to be the master of Ariel and Caliban, and a guy who really likes his books. When Prospero's enemies wash up on shore, he uses his black magic to seek revenge and restore himself to power. The Tempest belongs to the genre of Elizabethan romance plays. It combines elements of tragedy with those of romantic comedy, and like one of Shakespeare's plays previously, it asks deeper questions that are not completely resolved at the end. The tone that seeps into the play is one of wonder, amazement, and admiration. Mystery is still present , but the magic performed is not black and scary. The version that seems to grasp my attention more, would have to be the Utah Valley University interpretation because it takes Shakespeare’s main purpose and tone but shows it in its own unique way. Furthermore, with its silly drunkards, the play has a certain lightness to it and even the so called killers of the King tell hilarious jokes and are lighthearted. But there is also the tone of revenge and reconciliation in the play. We feel a revenge burning in Prospero while, at the same time, a wish for forgiveness and reconciliation with those who have wronged him.

     In Shakespeare's The Tempest, Prospero's magic is the means that Prospero teaches his lessons to the plays various characters. Whether or not those lessons were learned or not is irrelevant. The main issue is that Prospero's character is indeed a complex one, and one that deserves much attention. Two essays that look at the complexity of Prospero and his magic are Stephen Miko's "Tempest," and Barbara Mowat's "Prospero, Agrippa, and Hocus Pocus." Both of these essays, in dealing with Prospero and his magic reveal things about Prospero that only enhance the mystery of his character.

    In William Shakespeare's The Tempest, Prospero lives with his daughter Miranda on a deserted island.  On the surface, he appears to be a benevolent leader doing his best to protect and care for the inhabitants of the island, especially for Miranda.  On closer inspection, however, Prospero plays God, controlling and creating each individual to fit the mold he desires.  He takes advantage of his authority over the people and situations he encounters while wearing a facade of integrity and compassion to disguise his wily intentions and to retain love and respect.

This Clavicula of Arte Magical, surpassing modern confused pen-folds that contain nothing other than mere dedicatory offerings to mundane tapestries and xoanon, shall impart unto thee an understanding of Witchcraft, in truth, from the horse 's mouth. Contained herein lay no mere dedications to spiritless vessels, yet deeper works, iconoclastic summonings, sabbatic rituals and transformative formula that shall offer thee many avenues of serpent wisdom and cunning illumination to build bridges into the Otherworld.

Witchcraft was mainly used for healing. Elixirs made form herbs and flowers were said to help with disease and pain, as well as spoken spells; which often had a religious element.

Prospero's intent throughout the course of The Tempest is neither to revenge himself upon his enemies, nor to reconcile himself with his estranged brother. It is, rather, to orchestrate the reclamation of his lost duchy, Milan, through both his magic and a shrewd manipulation of both the shipwrecked party and the islanders (Caliban and Miranda).

magic, to sending out captives to be sacrificed in their presence. With each failed attempt to

Religious, I am a very religious person, I go to church as much as possible and know a lot about the bible, I believe at one time when jesus walked the earth there was miracles or some may call magic taken place. He performed these miracles to show everyone who he was and the power he had through his father God. He raised people from the dead, fed thousands of people with five loaves of bread and two fish, gave blind people sight. However once he went back to heaven he said “It is written” which means he was done performing miracles, I think at that point the power to do things like that were over. Non religiously, well witchcraft is considered to be spiritual as its self, so there is no ways to describe it but other than explain it as close to a religion which is the belief in yourself as being the one with the god like powers and performing these magic miracles. However I personally do not believe in these or that they couldn't even be

In the introduction of the book Magic in the Middle Ages chapter, one emphasizes the definition of magic. During the medieval era, Europeans believed that there were two types of magic, which were called natural and demonic. As natural magic was considered to have a correlation with science as the Wolfsthurn handbook illustrated the usage of a combination of herbs and magic in conjunction. For example, using herbs to treat an illness with the addition of reciting specific words was deemed as natural magic. On the other hand, demonic magic was not thought to be a form of science but was a perverted depiction of religion. That demonic magic’s power source was from demons and that words that could not be interpreted were thought to be demon names. In addition, treatments that involved animal skin from the Wolfsthurn book would be considered demonic magic as it was suggested that it was a ceremonial sacrifice to demons.

Magical powers play a tremendous role in supporting Prospero’s ambitions. Once again, Prospero abuses his magical powers and imbalances the natural elements. The opening scene of Act I begins with a tempest. In this scene, Shakespeare demonstrates that abusing elements, such as water, only creates trouble. When Miranda first speaks to Prospero about the ship wreck, she says “If by your art…you have/Put the wild waters in this roar, allay them/The sky, it seems, would pour down stinking pitch,” (1.2.1-3). This creates

   A production of The Tempest should emphasize the idealized methods in which Prospero uses magic to solve the problem of revenge which is so prevalent throughout his tragedies, perhaps the production might be a direct allegory for the magic of the theatre itself.   In this conception of the play, the scattering and bringing together of the characters in the script is significant in that theatre also could be said to bring people together and allow them to share in an experience of emotion, magic, and finally, of resolution. In this way the production could be used as a vehicle for conveying the idealistic virtues of forgiveness, compassion, and of course knowledge. In his book, A

Shakespeare's Use of Language, Imagery and Setting to Illuminate Prospero's Journey from Revenge to Reconciliation

William Shakespeare's The Tempest Generally acknowledged as one of Shakespeare's final plays, 'The Tempest' may be described as a romantic tragi-comedy - where love and contentment prosper despite the threatening presence of evil forces. However, beyond the almost 'fairy-tale' like exterior lies a seemingly direct approach to a greatly topical debate at the time. This was the supposed contrast between civilised and uncivilised persons, brought to the fore as a result of recent expeditions overseas. Although pioneering voyages of discovery were not a recent commodity since the travels of Christopher Columbus, almost a century earlier, it wasn't until the early sixteen hundreds that such voyages