Prostitution In The Era Of Aids Summary

Claire E. Sterk 's article Tricking and Tripping: Fieldwork on Prostitution in Era of AIDS ' published by Social Change Press in 2000 takes into account the patterns and procedures that anthropologists take into practice during fieldwork. She provides some useful insights and learnt lessons during her studies with prostitutes. She also provides a close and intimate account of their lives and mental state in their own words. Her findings are substantiated with proper examples in the accounts of the daily lives of these women. Unlike most student’s expectation of fieldwork as a leisure activity at some serene place, Sterk observes the pain associated with the lifestyle and brings into light some important patterns and procedures that anthropologists must consider while interviewing a research group.

Prostitution, sometimes referred to as “the world’s oldest profession” (Henslin, pg. 54), is defined by James M. Henslin as “the renting of one’s body for sexual purposes” (pg. 54). This arrangement, though illegal and socially deviant in most parts of the world, exists universally in many different forms (pg. 54). As a matter of fact, types of prostitutes range greatly in variety from call girls – who are said to be “the elite of prostitutes” (pg. 58), to streetwalkers – “who have the lowest status among prostitutes” (pg. 58), to sugar babies -young, physically attractive women who provide “rich, older men” (Kitchener, par.4) “…with attention (and sex) in exchange for the finer things in life” (par. 4).

In the anthropological fieldwork, it is courteous and almost always mandatory to gain formal consent from the individuals the research is conducted about. Although at times it may be awkward and uncomfortable, researchers like Claire Sterk must ask for consent to help protect the subject, the university, and themselves. Yet, the process of building trust and relationships in a field like dangerous strolls and crack houses can be difficult to an outsider, especially one with a higher economic status and different racial and cultural background. Sterk faced each of these obstacles as she pursued her research into understanding the life of female prostitutes from their own point of view.

Prostitution, also referred to as “the oldest profession,” has always been a controversial and challenging social issue. It is practiced in many different forms including: call girls, convention prostitutes, apartment prostitutes, hotel prostitutes, house prostitutes, bar girls, streetwalkers, and parking lot lizards (). Civilizations such as the Samarians, and countries including Morocco and parts of India engaged in a form of prostitution known as temple prostitution. Temple prostitution is based on the belief that “generative activity of human beings possessed a mysterious and sacred influence in promoting the fertility of nature” (Clarkson). In other civilizations, such as the Roman and Byzantine Empires, prostitution was looked upon as less of a religious ceremony, and more of a sin practiced by “women of evil life” (ProCon.org). Today those differentiating view are still present in modern society, but there are also new ideologies surrounding the everlasting presence of prostitution. This Essay will use the Symbolic Interactionism Theory to identify those new ideologies, and evaluate the meaning of prostitution within three relationship: the husband and wife, the Call girl and client, and the Pimp and the sex trafficking victim.

Lydia’s Open Door by American Anthropologist Patty Kelly is an intriguing case study about both the hidden and not so hidden aspects of sex work in Chiapas, Mexico. Her book proves the usefulness of ethnographic works where she engages with unconventional ways of knowing in order to determine the complex relationships that help to reproduce gender inequality. Lydia’s Open Door contextualizes prostitution within a political and economic framework revealing how it is impossible to diagnose one without the others. She uses both macro and micro-analysis to deconstruct the variability in how prostitution is practiced, regulated and perceived through space and time. Throughout her ethnography she discusses how globalization and

Since the beginning of time prostitution has been a part of our world 's culture, and it is said that it is the world 's oldest profession. Man has always been equally participated and felt the need to pay for services of a sexual nature since the beginning of time, whether it was legal or not. During 19th century woman who belonged to lower class family might have worked in order to support her family, in harsh times. During that time as farther away a woman moved from the mother and home, the lower her status became. Prostitution was clearly seen as disrespectful; the prostitute was at the bottom of society’s status chain. “During the late 19th- and early 20th century, the nature of society forced the working class women of Eau Claire to take advantage of any means to support themselves, including prostitution. Each woman had to decide herself which work option best supported her financially.”(Schaar.A) The wages these women earned were unbelievably low, and at times as much as 80% lower than the wages men earned. Back in those days there weren’t many jobs

This article by Cheryl Butler applies Critical Race Feminism to the issues of prostitution and sex trafficking in the United States. In doing so, Butler explores the debate on prostitution and sex trafficking through an intersectional lens, and thus acknowledges the role that race and class play in prostitution in America. She fully considers prostitution from a critical race perspective, i.e., one that considers how race and gender intersect with other systems of oppression together to marginalize people of color in America. She proposes policy changes that may help address prostitution from a position of intersectionality.

It is rather odd to think that prostitution, which is considered to be the world’s oldest profession, would be illegal and harmful in nature. The issue of legalizing prostitution has entered public conversation around the world, which is severely divided. Many, like myself, consider prostitution to be a victimless crime. Despite such opposition to legalizing prostitution, many argue that legalizing it would result in decreased morality issues, increase the economic activity in the United States, and help decrease the number of sexually transmitted diseases among both prostitutes and those who patronize them,

During the Progressive Era in the United States, commercial sex work became recognized as a form of sexual slavery. In the early 1900’s, many of the pimps were portrayed as foreign or African American men in cities such as Chicago, who tricked, drugged or forced young girls into prostitution (Broomfield, 2016). Present day, sex trafficking has evolved but many similarities remain. Pimps still recruit children directly using a great deal of manipulation. Focusing on young girls’ vulnerability and need for love and attention by offering compliments, gifts and promises of romance. After the victim has been seduced into the world of DMST, the false promises turn into an abusive relationship where the pimp uses the victim for their economic gain

Prostitution, as stated by Flemming, is known as a form of sexual activity, a kind of sexual style or category, and a form of economic activity, a way of making a living through the provisions of certain services, by behaving in accordance with, or falling into such a category (39). This definition, though, is controversial. While conducting research for this project, we found that most topics regarding prostitution and its affiliates were controversial. Each author gave a differing interpretation for the same data. Due to this, our project centered on the female prostitutes, even though there is evidence of male prostitutes.

Of the six themes in the ethnography of prostitution presented by Sterk in the article, I believe that the impact of the AIDS epidemic on the women’s lives are most important. Society does not accept prostitutes and believe that they are open to the fact of having unprotected sex with numerous partners. This is not the case at all. These women are very careful and force their partners to use protection at all times. These women are sometimes forced into having unprotected sex by their partner. The costumers think that because they are paying for sex, they can do whatever they want. The men become violent and force certain acts upon these women. Although the prostitutes know the risks of their job, some do not take HIV tests because of the fear of it being positive. They’d rather not know.

Finally, social justice is explains that we are to respect people as sexual beings in society and support them. This value is especially important to use because it highlights the importance of prostitutes and their individual choices. Prostitutes should have the ability to choose what they want and society should be supportive of that. However, it also focuses on the broader picture of safety for these women and how prostitution, the institution itself and not individual prostitutes, may minimize women’s well being. This value questions the existence of this institution of selling and buying sex and the effect society and the people surrounding the prostitutes. By having this overall picture, it allows us to remember the importance of individual choices, but also remember the greater picture includes more forces than individual choice.

In terms of sociology, Prostitution is a way for an individual to maximize their monetary intake or in other words “benefits” by selling the thing that they have readily, their bodies. In other words, it is the act or practice of participating in promiscuous sexual activity especially for money. Prostitution has been in existence for ages, going back to the Byzantine, Roman, Greek, and Egyptian Empires. Ironically, the ancient religions of those eras dealt with the needs of the group and consequently developed protocols for dealing with sexual relations that have propagated throughout time to the modern era. As a result, prostitution is not about to disappear anytime soon, despite relatively recent local laws. Also throughout centuries,

Prostitution has frequently been touted as the world's oldest profession, for the simple fact that it has been prevalent in society for quite some time. In order to properly discuss the many social ramifications of this particular crime and possible ways for dealing with them, it is first necessary to define prostitution and to explore the reason why it is a crime. Prostitution is the exchange of money or monetary assets for sexual favors and pleasure. It is the paying for sex in all of its myriad facets, from conventional coitus to a number of lewd and arcane acts from which people derive pleasure. Prostitution is part of the sex industry, which includes legal business such as strip clubs (Weitzer 7). There are a couple of different reasons as to why exchanging money for sex is deemed illegal. One principle reason is that if it were legalized, it would be exceedingly difficult for the government to tax and to capitalize off it, which is one of the reasons in which marijuana is widely considered illegal. More importantly, however, prostitution is illegal because it promotes the objectification of women and their bodies, and inherently reduces the degree of parity between men and women in which the latter are viewed as things simply for the fulfillment of men's sexual desires. Additionally, there are a variety of noxious activities that accompany prostitution such as trafficking in which the will of another is subjected to someone else's.

Before I entered this class, my imagination about what sociology is wasn’t of what it came to be after this class ended. First of all, before coming to this class, I didn’t know that prostitution was a social problem. I understand that being a prostitute is a sin, however I don’t think that a person should be punished by a society for being a prostitute. In other words, I thought that if a person is making money on his or her own body, it wouldn’t be a societal problem. Coming in this class, I have the knowledge that gay, lesbians or any other sexual orientation that isn’t heterosexuality was something that only exists in one’s mind and that if a person want to change their sexual orientation, he or she could. Therefore, in this class, after learning about sexual orientation, I accepted that people are born different and as society we should all accept that. Sexual orientation somehow I feel should require more large-scale intervention. In a lot places, LGBT people are discriminated. If God only created female and a male and that they only should be attracted to each other, let him only judge those whose feelings are different from what the bible states.