Prostitution in the Victorian Era Essay

Prostitution, sometimes referred to as “the world’s oldest profession” (Henslin, pg. 54), is defined by James M. Henslin as “the renting of one’s body for sexual purposes” (pg. 54). This arrangement, though illegal and socially deviant in most parts of the world, exists universally in many different forms (pg. 54). As a matter of fact, types of prostitutes range greatly in variety from call girls – who are said to be “the elite of prostitutes” (pg. 58), to streetwalkers – “who have the lowest status among prostitutes” (pg. 58), to sugar babies -young, physically attractive women who provide “rich, older men” (Kitchener, par.4) “…with attention (and sex) in exchange for the finer things in life” (par. 4).

For many, the Gilded Age was the opportunity for a new start, however many women were thrown into a life of prostitution. From the 1880’s to the 1920’s, immigrants from all reaches of the globe would travel to America in hopes of making a substantial profit and moving up in the world. Sadly, numerous women were brought into this life of horror. Whether involved by choice, deceit, or simply because they were too poor to provide for their families, once involved in a brothel, it was almost impossible to escape. The proprietors of these establishments were often called ‘The Vice Lords’. While prostitution was illegal

“There Are Plenty Of Women On The Street” focused on how prostitution was widely practiced in Philadelphia, PA during the Progressive Era. This article divulged how an investigation into prostitution during 1910-1918 in the Philadelphia area revealed how common the practice of selling sex for money was. The investigators found prostitutes working in dirty and indecent houses, massage parlors, saloons, and brothels. The number of women found and arrested in and around these places amounted to over 3000. The large numbers of women were collected from three areas located in Philadelphia: the Tenderloins, Seventh Ward, and Market Street. The Tenderloins was situated near the north of Philadelphia’s business district and was considered to be where prostitution was more rampant out of the other two areas. “In short, the Tenderloins accounted for between 75 percent and 80 percent of arrests for streetwalking in the city” (Kahan). Market

Since the beginning of time prostitution has been a part of our world 's culture, and it is said that it is the world 's oldest profession. Man has always been equally participated and felt the need to pay for services of a sexual nature since the beginning of time, whether it was legal or not. During 19th century woman who belonged to lower class family might have worked in order to support her family, in harsh times. During that time as farther away a woman moved from the mother and home, the lower her status became. Prostitution was clearly seen as disrespectful; the prostitute was at the bottom of society’s status chain. “During the late 19th- and early 20th century, the nature of society forced the working class women of Eau Claire to take advantage of any means to support themselves, including prostitution. Each woman had to decide herself which work option best supported her financially.”(Schaar.A) The wages these women earned were unbelievably low, and at times as much as 80% lower than the wages men earned. Back in those days there weren’t many jobs

This article by Cheryl Butler applies Critical Race Feminism to the issues of prostitution and sex trafficking in the United States. In doing so, Butler explores the debate on prostitution and sex trafficking through an intersectional lens, and thus acknowledges the role that race and class play in prostitution in America. She fully considers prostitution from a critical race perspective, i.e., one that considers how race and gender intersect with other systems of oppression together to marginalize people of color in America. She proposes policy changes that may help address prostitution from a position of intersectionality.

Burstyn highlights that these changes altered the social and economic role of women during the nineteenth-century . She goes on to point out that there were great pressures on middle-class women not to work during this period and explains that ‘leisure women’ were symbols of the economic success of their male relatives . Burstyn suggests that marriage was vital for a woman as it was argued men needed to protect women because of their physical weakness . According to the ideal of womanhood, the home became a place where only women spent their lives and thus the ideal woman was morally pure and a guardian of the home . Burstyn also considers the contemporary issue of education for women by suggesting that if women were to become financially independent, they may no longer have the desire to marry for economic stability . If women remained unmarried, then men would, in theory, be forced to gain sexual gratification from the ‘Social Evil’: prostitutes . In the nineteenth century, the term ‘prostitute’ was used in a much wider context to how we would use it today. Judith Flanders explains that it referred to women who: were living with men outside marriage, had had illegitimate children, or women who perhaps had relations with men, but for pleasure rather than money . It is important to

There was what could be considered morally wicked reasons that prostitution was taken up such as women who wanted to drink, dance, and have a good time. Though the main reason appeared it was a need for money. “I went into the sporting life for business reasons and for none other” (MacKell, 2004). “It was a way for a woman in those days to make money, and I made it” (MacKell, 2004). These remarks were made by Mattie Silks who worked in Colorado that claimed she was a madam and never a prostitute (MacKell, 2004).

Historians argue that prostitution was a form of negotiation on the part of the women involved and it allowed them to seek out alternatives to poor working conditions and low pay (Laite 734). According to Elliot West, “the oldest profession should be considered an aspect such as serious subjects as western communities, their changes, economic development and attitudes of their people,” (West 18). Prostitution was an alternative business opportunity that allowed women monetary freedom and independence. It was an economic necessity and a lucrative business model and many women chose to participate because they believed it offered them a higher standard of life than working in factories or

Judith Walkowitz’s book Prostitution and Victorian Society: Women, Class, and the State, deals with the social and economic impact that prostitution had on English society in the mid to late 19th century. Throughout her piece Walkowitz illustrates the plight of women who are in the prostitution field and that are working the streets throughout England. She starts with the background of most of the prostitutes in Victorian England then talks about the Contagious Disease Act in 1864 that attempted to curb the venereal diseases being spread by prostitutes. Walkowitz also discusses two specific cities in England that prostitution was a ‘social evil’, Southampton and Plymouth, where the repeal campaigns were successful.

Throughout the this essay, for the sake of brevity, I will use the female pronouns for sex workers, and male pronouns for the johns (those who purchase sex). It should be noted that male sex workers account for a portion of prostitutes and other sex work, but they are

In the Victorian Era it was so inappropriate to talk about sexuality, it is hard to find anything in literature that could connect the irreproachable and honorable aristocracy to prostitution in any ways. Although, the best patrons of these working women were always the nobility. To tell exactly how many prostitutes were in Britain in the 19th century would be an absolutely futile attempt, since the “hidden prostitution” problem due to brothels, and the stuffed small homes where too many people lived all together. It was widely recognized that the

In those days, so many people were forced into prostitution to earn an income. The living conditions were very low. People were poor, homeless, enemployed. There was crime and desperation. Mostly people were forced into prostitution to survive.

The legal definition of prostitution has recently expanded in many Australian jurisdictions to encompass voyeuristic practices as well as non-monetary exchanges. Prostitution laws now make inclusions for massage parlours, phone sex and computer sex. Sullivan’s study into the politics of the sex industry in Australia since 1945, found that due to the shifts in sexual culture there have been discursive changes in society’s’ view of what constitutes as prostitution and what signifies as deviant sexual behaviour. Post war culture accentuated sexuality as the source of individual uniqueness, later progressing into the ideals of equality and mutuality between the sexes thus producing our sexual culture, as we know it today.

Women made vulnerable by poverty are most susceptible to the sex industry because they lack the resources, the education, and the economic alternatives to pursue other work possibilities. The lack of education diminishes women’s potential to gain paid employment, and desperately consent to prostitution as their survival strategy.

After the Escorts comes the Bar girls/boys who are hustlers, strippers and table dancers that work in night clubs, bars and strip joints primarily. Then comes the house girls that work in brothels which would run by a madam (female recruiter) or a pimp (male recruiter); they have very little to no freedom in selecting their client and cannot turn down a customer. After that come the bottom two classes – street-walkers and drug-addicts. The street-walkers are prostitute work at a specific location and in open street and dress very provocatively to entice their customers. The bottom tier, drug-addicts are man or woman who would have sex with others just to have drugs or money to buy drugs. These five ranks also determines how much freedom and options you have and the entry and exit in the sex industry; the higher the rank the hard to enter and easy to quit while it remains the opposite in the lower rank. The higher rank prostitutes also have more protection and security than the lower rank ones and there are more violent events (rape, death etc) in the lower rank than the higher rank that have an established business with higher and exclusive clientele. Despite it’s danger and the cultural taboo condemning it, in the documentary Prostitution: the oldest trade, where several prostitutes were interviewed on how they feel about