Proverbs And Aphorisms In Things Fall Apart

The novel Things Fall Apart by Chinua Achebe discusses the rise of an Igbo chieftain who came from great poverty to power and the eventual loss of Igbo traditions, rites, and the influence of his clan through his eyes due to western imperialism and colonialism. The intended audience for this novel is very broad, but if we tried to define it would primarily be people who have not experienced the Igbo culture and westerners or people who speak English. In this essay I will be focusing on the last six chapters: chapters 20 to 25. These chapters highlight the loss of power and customs of the Igbo people who have succumb to colonial rule. I fell Achebe is rhetorically effective and

Throughout the course of the book Achebe frequently uses African worlds and phrases to describe and show the different aspect of Igbo culture. The familiarity in, which the narrative focuses on the African language creates a sense of authenticity to the writing. What is unique about the narrative tone found within the book is that not only does the author frequently insert the african language within the diction, but the way he translates or explains the words in plain english so the readers who are unfamiliar with the language can still follow, for example: “ ‘Agbala do-o-o-o! Umuachi! Agbala ekene unuo-o-ol’ It was just as Ekwefi had thought. The

The Igbo people’s language is saturated with proverbs which allows the language to sustain a sophisticated way of communication. This shows they should be considered to be a civilized culture because the use of proverbs mean their language is advanced enough to be able to support the usage of metaphors and figurative talk. For example, Achebe states, “Okoye said the next half a dozen sentences in proverbs. Among the Igbo the art of conversation is regarded very highly, and proverbs are the palm-oil with which words are eaten” (Achebe 10). This shows that the Igbo people stress the use of proverbs, a complex use of their language, to express their ideas and to communicate with others. Another example is when Okonkwo was justifying his role in killing Ikemefuna to Obierika. Okonkwo says, “The Earth cannot punish me for obeying her messenger, A child’s fingers are not scalded by a piece of hot yam, which its mother puts into its palm.” (Achebe 64). This shows that Igbo’s use of complex proverbs and language allow for the people to prove their points and their arguments. This shows the culture is civilized because the Igbo language is used in it’s complexity to explain points of views and argument effectively, which is a sophisticated part of day to day communication. The use of language in the Ibo culture allows for the people to communicate and express their ideas in complex ways,

Things Fall Apart by Chinua Achebe is a story about personal beliefs and customs, and also a story about conflict. There is struggle between family, culture, and the religion of the Ibo, which is all brought on by a difference in personal beliefs and customs of the Igbo and the British. There are also strong opinions of the main character, Okonkwo. We are then introduced to the views of his village, Umuofia. We see how things fall apart when these beliefs and customs are confronted by those of the white missionaries.

Preconceived ideas about one’s culture often arises from stereotypes passed down from generation to generation. It is those stereotypes which shape one’s way of thinking, without being educated properly. In the novel Things Fall Apart, by Chinua Achebe, misunderstood culture is what drives the story of a small African clan called the Umuofia and the life story of Okonkwo, a fearless warrior and farmer. An in-depth look into pre-colonial African culture helps the reader discover and understand an unbiased point of view of a world one may not understand. In doing so, Achebe uses imagery as well as strong narration to describe the cultural norms and activities that the Nigerian tribe undergoes in everyday life. Through this he offers a nonbiased point of view, and communicates and accurate picture of pre-colonial African culture to a western reader.

-After Nwoye is lured into the Christian religion and abandons his culture and family, Okonkwo is ashamed and states, "you have all see the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people" (172). Nwoye's father disowns him only because he chooses a path untraditional to his culture. The serious, frustrated, and unhappy mood that is created in Okonkwo's statement gives the reader an idea of how much the Ibo culture values tradition, choice, and family.

By using different proverbs, folktales and song that is originally written in the Igbo language, the author has managed to convey the beauty of his native language to the readers. In the book, the colonial masters have ridiculed the said language and called them "superfluous words", showing no appreciation at all of the beautiful and expressive language of the Umuofians. They have even come to the conclusion that their tribe was a "primitive" one. They have also said that the native customs are "bad" and their ceremonies and sacrifices as "frivolous". In the Chapter Twenty of the book, there's a conversation between Okonkwo and Obierika in which the latter rightly stated:

In addition, it is an insult to a man or boy if they possess any female qualities. Guilt ridden after murdering Ikemefuna, his surrogate son, Okonkwo sternly reprimands himself not to “become like a shivering old woman” – this he considers the worst insult (65). Okonkwo also relates negatively to his oldest son Nwoye, who according to Okonkwo possess weak qualities and thus acts like a woman. He wanted Nwoye to listen to “masculine stories of violence and bloodshed” rather than the stories told by women which were for “foolish women and children” (54). The stories that men told were about bravery and war and young men were expected to listen to this instead of fairy tales that women told. “So Okonkwo encouraged the boys to sit with him in his obi, and he told them stories of the land” – while Nwoye feigned that he liked the stories his father told him to make him a man, he preferred his mother’s that he heard while growing up that kept his spirit gentle.

Okonkwo believes that an ideal man holds a variety of titles and has an incredible amount of power. For example, Okonkwo recalls a moment when, “a playmate had told him that his father was agbala. That was how Okonkwo first came to know that agbala was not only another name for a woman, it could also mean a man who had taken to title” (Achebe 13). This playmate is ridiculing Unoka for never taking up a position of power in the tribe. Okonkwo hears his fellow clanspeople make fun of his father's lack of status, which generates both a sense of shame and fear towards Unoka.

Nwoye was timid before the upbringing of the Western Ideas into the Ibo culture. “Nwoye was developing into a sad-faced youth. ”(10) Okonkwo

People around the world have been taught for many years that men should be strong, big, superior to women, and show no emotion to be considered a man, but over the years this has changed. Now in day men and women are considered equal, but there's a tribe in Africa where these rules don't apply, this tribe is called the Igbo tribe. In the Igbo culture men have roles that women are not allowed to do and these duties define them as a man; for example, in the book "Things Fall Apart", the main character Okonkwo portrays the perfect example of what a men should do and how to act, the importance of how a man should provide for his household, and the importance of leadership as a man in the Igbo culture.

The novel “Things Fall Apart” written by Chinua Achebe, is a tale based on the traditional beliefs and customs of an Ibo village during late 1800’s Africa. Through the telling of this story, we witness the remarkable depth of Igbo culture through its functions of religion, politics, judiciary and entertainment.

Chinua Achebe’s novel “Things Fall Apart” chronicles the life of Okonkwo, a strong man whose existence is dominated by fear and anger, and the Ibo tribe, a people deeply rooted in cultural belief and tradition. As events unfold, Okonkwo’s carefully constructed world and the Ibo way of life collapses. The story of Okonkwo’s fall from a respected and feared leader of the Ibo tribe to an outcast who dies in disgrace dramatizes his inability to evolve beyond his personal beliefs, affecting the entire Ibo tribe beyond measure. The “things” that fall apart in Achebe’s novel are Okonkwo’s life – his ambition, dreams, family unity and material wealth – and the Ibo way of life – their beliefs, culture and values.

Okonkwo’s culture tells him to beat what he cannot fix, this idea evolved from his father, his mother culture and the lazy ways that came with it. The major factors that shape Nwoye’s view on a culture are his father, his mother culture and the white man. Along with Christianity he completely destroys the values of Okonkwo’s culture. “ Nwoye had been attracted to the new faith from the very first day, but he kept it a secret”(Achebe 149). Nwoye is too afraid of his father, as is, symbolically the clashing culture afraid of the mother culture and the outcome of the clash. The notion of the white man, along with Christianity assimilates Nwoye and his culture. And the factors above shape the view of what he wants a culture to be.

In Things Fall Apart, proverbs are mainly used in the development of the important characters. Through proverbs used in character development, Achebe shows the distinct similarities and differences between the protagonist, Okonkwo, and two other important characters, Nwoye and Obierika.