Psalm 142: David The King Of Israel

It is not often that theologians can agree upon the date of authorship of a text, but Psalm 137 is an exception. It is widely accepted that this psalm was written during or shortly after the exilic waves of the Southern Kingdom during the Babylonian captivity of 597 BCE and 587 BCE , extending to 538 BCE . While no specific author is identified as the author of Psalm 137, it certainly is not King David due to the time elapse from King David’s reign and the Babylonian Captivity. The anguish described in the beginning of the Psalm paired with the vengeful remarks at the end of the Psalm, in addition to the reference to Babylon while the writer’s heart longs for Zion undoubtedly make this Psalm a description of the exile written during or shortly

This has 6 verses, at first he questions God then he calls God out. But then he worshiped God, he thanks God. For the things he have done for him. David was feeling hopeless, so he called on God. Just like in Carrie Underwood- “ Jesus take the wheel”. The young adult called for God when she felt powerless.

Saul's anger flared up at Jonathan and he said to him, You son of a perverse and rebellious woman! Don't I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you?" (1 Samuel 20: 30) David was the opposite. He was kind and forgiving and was at peace with the Lord. In 1 Samuel 26, David again spares Saul's life, showing his

“My lord!” Bellowed the messenger of King David. “What is it, can’t you see i am working,” answered the King in agitation. “but my lord, it is a message from the gods!” replied Samuel with great fear in his eyes. The king

BIB-370 Themes and Psalms Worksheet: Social and Religious Analysis Instructions: Complete the following questions about Psalm 3 and Psalm 34 with a minimum of 75 words per question using complete sentences. Use required readings, one or more references for each psalm, and any information from the superscriptions of the psalm in your responses. Ensure that you properly cite references when answering the questions on this worksheet. Psalm 3 1.

David knew that no amount of good works he had done, could rectify his guilty state before God. His position of prophet and king did not obligate God to him. David’s longing to be reconciled to God was granted by God’s compassionate acquittal of David despite his guilt. Moo explains that, “David’s words from the psalm confirm Paul’s basic point…a person’s relationship with God comes not by works but by God’s gracious act.” A further examination of David’s proclaimed blessing reveals the state of “being fortunate, happy because of circumstances, favored, and privileged.” William Sanday represents this state of blessedness well by stating, “…David in Psalm 32 describes how God pronounces happy (in the highest sense) those to whom He attributes righteousness without any reference to work.” Paul’s focus on the blessed state of the forgiven sinner in verse 6 is qualified by his citing of David’s proclamation of blessing in psalm 32:

In Psalms, we see a collection of lyrical poetry, songs and prayers. Many of these were written by King David himself. The book covers almost the entire gamut of human emotion, from sorrow to joy, from doubt to faith.

In the Christian Bible, King David penned psalm after psalm filled with sadness and despair. Psalm 6: 3: reads, “My soul is in deep anguish”, and Psalm 6:6-7: “All night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow”.

This psalm was written by David when he was in a distressful state, being chased by Saul who

David also prays that God’s people can learn from God’s example. David is praising God, saying that there is no one like him and no other nation that compares to Israel. He asks that God will carry out his promises towards Israel- keeping his people as his own, forever. David ends his prayer by asking God for a blessing that David’s house will last

The final section of Psalm 146 is important because it emphasizes the fact that “The Lord will reign forever” (v. 10a). As the eternal king of Zion, God’s sovereignty “contrasts with the short-term [rule and] lives of human leaders.” Since the Lord reigns “for all generations” (v. 10b), Judah is being reminded that “Zion’s restoration will be effected by the God who began to reign at the Red Sea and reasserted that reign as Babylon fell (Isa. 52:7-10).” Another interesting feature of this last verse in Psalm 146 is that it “embodies both liturgical and existential submission to God” in its phrases “O Zion… Praise the Lord” (vv. 10b-c) and “The Lord will reign forever” (v. 10a). The last point worth noting about this last verse of Psalm 146

The ultimate goal here is to challenge the writer find a definitive reason for the downfall of King David who is said to be a man after God’s own heart.

David, on the other hand, is depicted as a character that is lacking brute strength and weaponry. We are told through the voice of Goliath that he is “only a youth, ruddy and handsome in appearance” (1 Samuel 17: 42). It is evident that David is meant to appear as an average kid with no exceedingly superior or spectacular qualities. This simple portrayal of David is significant because it sets in motion the development of realistic empathy from the implied reader towards David. It is important for the implied reader to feel empathetic towards David because even though David kills Goliath in the end, we are meant to view him as a hero, not a murder. Building a connection between the implied reader and David makes this possible.

The Book of Psalms is the Book of Prayer. Whoever wants to learn to pray let him pray to David and whoever prays with the psalms, David shall be a teacher for him, how he should pray as a father that shall hold his son's hand to teach him how to write. In the Book of Psalms we know ourselves and the weaknesses and pitfalls that are in us and we find in this travel fall and the advancement of prayers of repentance and thanksgiving and praise. Psalms are filled with many prophecies concerning the incarnation, pain and resurrection of the Lord. It is the greatest witness to the life of the Lord Jesus, so Peter said that David is a prophet (Acts 30: 2).

Verse three outlines the start of the forming of David's band of miscreants; "Also joining him was every person who was in distress, everyone who was in debt, and everyone who was discontented gathered to him. He became captain over them. And there were about four hundred men with him" (NKJV). David is now the leader of an unstructured group of men discontented with the current political situation. They had been wronged and mistreated, were under a curse of debt that they could not pay. They were not trained loyal soldiers, but like David, are so distressed that they have no option left except to run and hide from their problems (Swindoll, 1997, p.74; Epp, 1965, p.56). Psalm 57 indicates that not only were they hiding, but they were angry and wanting vengeance on those they felt had wronged them�. Keller (1985, pp. 120,121) suggests that it was in living with these oppressed outcasts that David developed his compassion for those living under oppression.