Psalm 18 : The Third Longest Of All The Psalms And Is One Of The Few

This has 6 verses, at first he questions God then he calls God out. But then he worshiped God, he thanks God. For the things he have done for him. David was feeling hopeless, so he called on God. Just like in Carrie Underwood- “ Jesus take the wheel”. The young adult called for God when she felt powerless.

There are 150 psalms in the Book of Psalms that were written over the span of 800 years. Most of the Psalms written were made to be sung. There are two main genres of Psalms, which are laments and hymns. David is know to have written 73 psalms, Asaph wrote 12, the sons of Korah wrote 11, Solomon wrote 2, Moses wrote 1 and 50 are anonymous . Although 50 were anonymous, David was certainly the author of the majority of the Psalms.

The author of Psalm 78 writes with intentions of giving hope to people after the Northern disaster in 721 BCE. He is attempting to get the people to not lose their faith in God. He does this by reminding his readers of three key things, the first being how much both they and their ancestors disobeyed God. This is an attempt by the author to show the people it was only a matter of time before something like this happened. You cannot continue to disobey God and expect him to keep providing for you. The second reminder is about Gods power. Throughout this Psalm the reader is reminded of Gods divine power, and the past miracles that have been bestowed on the Israelites. The third and final reminder comes at the end of the Psalm, where the people are reminded that God handpicked the tribe of Judah, and handpicked David. This reminds the people to never forget they are the chosen people and God handpicked them. All three of these themes combine to produce the authors message-- As long as we trust in God we will be ok, we are the chosen people, and we have the greatest and most powerful God there could be.

The word psalm is originated of the Greek word Psalms, which is a striking of pious song, according to www.biblestudytoll.com. The psalms are spiritual, hymn and the melody of the heart. They were originally composed to be accompanied by a musical instrument. David for example used the harp to go with them. The writing of the psalm took many centuries, going from the period where Moses was living through Salomon, the son of David. In fact, according to Chuck on his audio message, “Individual psalms were written as far back in history as Moses’s time, through the time of David, Asaph, and Solomon, to the time of the Ezrahites who most likely lived after the Babylonian captivity, meaning the writing of the book spans one thousand years. According to the fact that the psalms were written during a thousand years, that means

David knew that no amount of good works he had done, could rectify his guilty state before God. His position of prophet and king did not obligate God to him. David’s longing to be reconciled to God was granted by God’s compassionate acquittal of David despite his guilt. Moo explains that, “David’s words from the psalm confirm Paul’s basic point…a person’s relationship with God comes not by works but by God’s gracious act.” A further examination of David’s proclaimed blessing reveals the state of “being fortunate, happy because of circumstances, favored, and privileged.” William Sanday represents this state of blessedness well by stating, “…David in Psalm 32 describes how God pronounces happy (in the highest sense) those to whom He attributes righteousness without any reference to work.” Paul’s focus on the blessed state of the forgiven sinner in verse 6 is qualified by his citing of David’s proclamation of blessing in psalm 32:

Biblical interpretation is an area that leaves historians and students perplexed. There are many questions as to when exactly a certain text was written, whom it was written by, origin of sources, etc. To answer these questions, Christian historians have developed methods in order to make sense of the messages in the bible. In particular, Corrine Carvalho’s Primer on Biblical Methods works to critically explain and interpret scripture so readers feel less skeptical about the legitimacy of the text. These methods include the following: “Source criticism, the reconstruction of written sources an ancient author may have used to compose a text. Form criticism, the way a final author has put a text together. Traditional criticism, the identification of traditions that an author employs in constructing new texts. Historical criticism, the historical circumstances that have led an author to write a given text” (Carvalho, 2009, p. 3); they are encouraged for readers to use throughout the bible. If you look at Psalms, you will find prayers of a poetic nature, almost like a song-like. This writing style often leaves the meaning of its text open for interpretation because it speaks in metaphors, it contains little to no defining statements. Carvalho’s methods can be applied to Psalm 18.

What remains fascinating to me from this book is the Israelites ability to preserve these massive collections of psalms even after the destruction of the temple and subjection to a foreign religion in Babylon for a long time. Their discipline to pass on these psalms from one person to another through singing and reciting demonstrate how significant these psalms were to them. What adds value to this book more is the author’s ability not only to introduce the psalms, but offer tips to the readers on how to read the psalms better to understand them

Barnes, Albert. Psalms. Notes on the Old Testament: Explanatory and Practical, vol. 1. Edited by Robert Frew. Grand Rapids: Baker Book House, 1950.

In Psalms, we see a collection of lyrical poetry, songs and prayers. Many of these were written by King David himself. The book covers almost the entire gamut of human emotion, from sorrow to joy, from doubt to faith.

In the Christian Bible, King David penned psalm after psalm filled with sadness and despair. Psalm 6: 3: reads, “My soul is in deep anguish”, and Psalm 6:6-7: “All night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow”.

The attendance of the Lord as shepherd is present throughout the Holy Bible. Whether being accountable of the primary duty of providing animals with sufficient food and water, protecting the sheep, or just plain caring for the sheep like David, the responsibility of the shepherd is making sure every facet of a sheep’s life is taken care of. The rationale of this paper is to give an exposition of Psalm 23, while reflecting on Psalms as a whole, in order to give adequate evidence for arriving at a conclusion that proves the LORD is the only necessity in an individual’s life in regards to the role of a servant.

Psalm 117 is both the shortest Psalm in the Psalter and the shortest chapter in the entire Bible. This psalm which is very little in its letter is exceedingly large in its spirit, for, bursting all bounds of race or nationality. Psalm 117 calls upon all mankind to praise the name of the Lord. Moreover, in this psalm 117 it deals with Israel’s Yahweh has uniquely displayed his covenant loyalty and in doing so his purpose for all nations has been disclosed. Psalm 117 has a part of a sextet of songs; we can see this pattern from Psalms 113 to 118 known as the “Egyptian Hallel” which was built around the emphasis of Psalm 114 the celebration of the Exodus. I seemed these six psalms songs were sung in the synagogue where Hebrews gathered to celebrate the Passover. God’s is a great act of salvation on their behalf. In Psalms 113 and 114 were sung before the memorial meal, and Psalms 115-118 were sung afterwards. I think Jesus and His disciples would have sung these very psalms on the night they celebrated the Passover, just before His betrayal and arrest (Matt 26:30; Mark 14:26).

The overall structure of the Psalm is that it is broken into two halves. The first half of the psalm is God’s creation. The second half deals with God’s Word. Though they are both different they both share the common theme of god revealing Himself to mankind. Inside of these halves the author uses different parallelism. In the first verse we see synonymous parallelism, using the heavens and skies to make the point that they are telling of God’s Work. In the seventh verse we see synthetic parallelism showing the progression from perfection to restoration of the imperfect.

The Book of Psalms is the Book of Prayer. Whoever wants to learn to pray let him pray to David and whoever prays with the psalms, David shall be a teacher for him, how he should pray as a father that shall hold his son's hand to teach him how to write. In the Book of Psalms we know ourselves and the weaknesses and pitfalls that are in us and we find in this travel fall and the advancement of prayers of repentance and thanksgiving and praise. Psalms are filled with many prophecies concerning the incarnation, pain and resurrection of the Lord. It is the greatest witness to the life of the Lord Jesus, so Peter said that David is a prophet (Acts 30: 2).

The authorship of Psalm 119 remains unknown. Most scholars believe the author to be King David because of its Davidic tone and expression. It is also assumed that this Psalm is written over a period of someone’s life, as it shows maturity as the Psalm progresses (Bible hub). Regardless of the identity of the Psalmist, Psalm 119 has very special and unique qualities. Psalm 119 is not only the longest chapter in the book of Psalms, but of the entire Bible. Some believe that since Psalm 119 is the longest chapter of the Bible, it shows the priority of God’s Word to God. (bible.org) Although Psalm 119 is quite a long chapter, it is written in a format that allows the reader to study and follow the structure of the psalm with ease. This specific Psalm is written in the form of an acrostic poem, meaning each section begins with a letter from the alphabet. In this case, each section, made up of eight verses, begin with each of the 22 letters of the Hebrew alphabet. Thus, the first eight couplets begin with aleph (A), the next eight begin with beth (B), then so forth in the same suit. (bible.org)