Psalm 95 Analysis

The first theme that can be seen in Psalm 78 is the continued disobedience of the Israelite ancestors. He reminds the people to not be like their stubborn ancestors who had little faith in God. The first example he uses comes from Judges 2. This story deal with the disobedience that led to their downfall. After the death of Joshua and a few generations went by the people

The Bible is the Holly Book, composed by many text from different authors. The number of texts in the bible depends to the version. The Bible has two main parts, the ancient and the new testament. The Psalms, which are the object of our research paper, belong to the ancient testament. The Norton Anthology world literature offers us the King James version of the psalms, which played a key role in the literature. For our assignment, we will explore the historical context that lead to the writing of psalm, the information about of the author, themes treated by the psalms and the significance of those psalms in the world’s literature.

BIB-370 Themes and Psalms Worksheet: Social and Religious Analysis Instructions: Complete the following questions about Psalm 3 and Psalm 34 with a minimum of 75 words per question using complete sentences. Use required readings, one or more references for each psalm, and any information from the superscriptions of the psalm in your responses. Ensure that you properly cite references when answering the questions on this worksheet. Psalm 3 1.

This paper provides a summary and an assessment of the approach for determining the relationship of a psalm to Jesus the Messiah proposed by Richard P. Belcher Jr. in his book The Messiah and the Psalms: Preaching Christ from all the Psalms . This paper also provides an analysis of Psalm 45 and whether Psalm 45 should be used to teach on the church as the bride of Christ. Lastly, this paper provides an analysis of Psalm 22 and whether Psalm 22 speaks of the Messiah.

‘I will praise thee; for I am fearfully and wonderfully made: marvelous are thy works; and that my soul knoweth right well.—Psalm 193’ Olson

Briggs, Charles A. and Emilie G. Briggs. A Critical and Exegetical Commentary on the Book of Psalms. The International Critical Commentary, vol. 10. Edinburgh: T. & T. Clark International, 1907.

In Psalms, we see a collection of lyrical poetry, songs and prayers. Many of these were written by King David himself. The book covers almost the entire gamut of human emotion, from sorrow to joy, from doubt to faith.

The attendance of the Lord as shepherd is present throughout the Holy Bible. Whether being accountable of the primary duty of providing animals with sufficient food and water, protecting the sheep, or just plain caring for the sheep like David, the responsibility of the shepherd is making sure every facet of a sheep’s life is taken care of. The rationale of this paper is to give an exposition of Psalm 23, while reflecting on Psalms as a whole, in order to give adequate evidence for arriving at a conclusion that proves the LORD is the only necessity in an individual’s life in regards to the role of a servant.

Adoration is the process of praising God for what he is. This is seen throughout the Psalms in a category known as the Descriptive Praise Psalms, such as Psalm 117. Descriptive Praise Psalms can be broken up into three distinct parts: a call to praise, the cause for praise, and a conclusion. These parts can clearly be discerned within Psalm 117. The call to praise, “Praise the Lord, all nations! Extol him, all peoples!,” the cause for praise, “For great is his steadfast love toward us, and the faithfulness of the Lord endures forever,” and the conclusion, “Praise the Lord” (Psalm 117 ESV). In the same way, the adoration section of our prayers should be structure in a similar manner. The next letter, C, stands for confession. The Penitential Psalms, such as Psalms 51, are the guides to this area of our prayer life. In the Penitential Psalms, the psalmist takes time to examine their thoughts, words, and deeds and the motives and desires that drive them. The psalmist then calls on the Lord for mercy, confessing the specific ways in which they have sinned. Thanksgiving is the T in ACTS. The outline for prayers of thanksgiving can be found in the Declarative Praise Psalm. These psalms, like the Descriptive Praise Psalms, can be divided into three categories: the call for praise, a report of deliverance, and the act of praise. This can be seen in Psalm 30. In verses 1-3, the psalmist provides the report of deliverance proclaiming, “O Lord my

Lament Psalms are the most frequent and are usually a "cry to God from distress, pain or sorrow, either from the individual or community, and often begin the Psalm with Why" (Bratcher, 2013). The Thanksgiving Psalms, articulate gratitude and appreciation through praise to God. A Hymn Psalm is a way to praise the Lord and acknowledge that he is the Creator (Bratcher, 2013). Usually these Psalms are communicated after an act or situation of some kind has occurred that required unwavering faith to God.

Genre: The genre of Psalm 139 is Hebrew poetry, simply because the psalms were written in Hebrew and are a collection of poems and laments. The first principle of interoperation is that the psalms blend experience, emotion, and theology. This should be taken into account while reading the poem in order that the reader does not simply skip over the theology by only focusing on experience and emotion. The second interoperation principle is that each psalm should be read as a whole. Verses of psalms should not be taken out of context, in doing this the reader may distort the meaning of the psalm. Another interpretation principle to take into consideration is the different genres of psalms such as: laments, thanksgiving, hymns of praise, wisdom, and songs of trust. With that being said, Psalm 139 not only falls under the Hebrew poetry genre, but is also classified as a psalm of trust. Lastly, the fourth interpretation principle is that parallelisms are used. In other words, ideas correlate in many different ways such as: synonymously, antithesis, intensifying, specifying, and synthetically.

This psalm is a difficult psalm to break down due to differences in structure but also in it’s nature. This psalm is about the creator of the

In the first psalm teach us how it is the way of death and the way of life, blessing and curse, and how it leaves us free to choose. It tells us about the happiness of the good man and the wickedness and evil of the wicked.

The authorship of Psalm 119 remains unknown. Most scholars believe the author to be King David because of its Davidic tone and expression. It is also assumed that this Psalm is written over a period of someone’s life, as it shows maturity as the Psalm progresses (Bible hub). Regardless of the identity of the Psalmist, Psalm 119 has very special and unique qualities. Psalm 119 is not only the longest chapter in the book of Psalms, but of the entire Bible. Some believe that since Psalm 119 is the longest chapter of the Bible, it shows the priority of God’s Word to God. (bible.org) Although Psalm 119 is quite a long chapter, it is written in a format that allows the reader to study and follow the structure of the psalm with ease. This specific Psalm is written in the form of an acrostic poem, meaning each section begins with a letter from the alphabet. In this case, each section, made up of eight verses, begin with each of the 22 letters of the Hebrew alphabet. Thus, the first eight couplets begin with aleph (A), the next eight begin with beth (B), then so forth in the same suit. (bible.org)

A synopsis of Psalm 90 is that man God is eternal, man is finite. Therefore man should repent of his sin, turn from his wicked way and be restored to the dwelling place of the Lord God. Also, because man’s days are numbered, he should seek to be the most productive during his youth as to reflect the glory of God. There is safety and peace in God’s design. good This theme of vocation and purpose is a constant theme in the both the Hebrew and Christian scriptures.