Psilocybin Mushrooms are unique in many ways, whether it is the characteristic properties, the history from culture to culture over the course of time, or the portrayal they have in the media. This is why I am interested in writing about such a topic as this. I find it interesting how they are not addictive in nature and how the body begins to develop a tolerance, making hallucinations less potent with frequent use. I would like to address the why Mushrooms are classified as Schedule One Drugs in the United States, their existence in fields of medicine and religion, and how Psilocybin evolutionary came to exist in Mushrooms.
There may also be some indecisiveness in deciding what to do or get (All of this info from Psilocybin Mushrooms of the World: An Identification Guide, Gale Encyclopedia of Science, and Wikipedia.org).
While American Indians are well known for their use of psychedelic agents other cultures have also been known to use psychedelics, especially psilocybin. So-called “magic'; mushrooms also grow naturally in many parts of Europe and Asia. Norse tribesmen, for example, were believed to use Amanita muscaria or fly agaric mushrooms to bring on feelings of rage before going into battle. The same mushroom may have also been the inspiration to the founders of Hinduism. Preparations of datura, the agent found in jimson weed, are used in magic and witchcraft in many areas of the world, (Aaronson, 1970). More recently many artist, writers, and musicians have been known to use mescaline and psilocybin and other naturally occurring hallucinogens such as those found in morning glory seeds, and nutmeg, as well as synthesized hallucinogens like LSD. Because of their mind-expanding qualities, the high insight into reality that they seem to produce, as well as highly complex sensory experiences, some report receiving inspiration from such drugs.
In Dawson’s, “Salvador Roquet, María Sabina, and the Trouble with Jipis” talked about the positive side of drugs like LSD and mushrooms. Salvador Roquet and Maria Sabina both used these drugs as ways to treat people psychology. Roquet had a clinic in Mexico City where he treated hundreds of patients with LSD and Sabina who was a shaman and treated tribesmen and visitors with mushrooms. Both had great success before the ban on hallucinogenic drugs in Mexico and America.
Although prescribed use of psilocybin is rare nowadays for medicinal purposes; many tests have been done on its medicinal uses in patients with personality disorders. Some tests have shown a noticeable reduction in obsessive compulsive disorder as a result of psilocybin use. Psilocybin has also been tested and is sometimes administered to cancer patients and has been proven to ease mental stress and the emotional baggage caused by cancer by changing the patient’s perspective on his/her situation and life in general. This compound has also been proven to reduce the pain resulting from cluster headaches in 85 % of patients tested and distanced the frequency of the attacks in 96% of patients.
These substances are in turn broken down in the body into a great many more
Side Effects of the Drug Psilocybin There have been many experiments and personal testimonies documenting the side effect behavior changes and effects reported by users of the drug Psilocybin from ancient history until more modern times. For instance, the Aztecs believed that they were capable of moving back and forth between the earthly and supernatural realms (Schwartz 1988). This travel between realms was often associated with hallucinatory trances guided by their god for the entheogens-the Prince of Flowers. The Aztecs called this ritual "the flowery dream;" this was induced by sacred mushrooms (Erowid). The trend towards experimenting with Psilocybin to determine its effects on the body started in the
The researchers conducted their study at the alcoholic unit of the New Jersey Neuro-Psychiatric Institute at Princeton, New Jersey. Participants were recruited by offering patients admitted to the institute the opportunity to take part in the experimental LSD program. A total of 28 alcoholics were admitted to the program, and their results were compared to that of a group of 34 alcoholics who took part in a standard comparison program provided by the Alcoholic Unit. Details about the patients were recorded such as their ethnic background, age, and marital status. Subjects were placed into groups of four. The first week was structured as an orientation week, and at the end of the week, two of the members were randomly chosen to be administered
Not soon after the first Europeans set foot on American soil at the end of the fifteenth century, they began take note with varying degrees of fascination and revulsion of a strange indigenous custom psychedelic plant ritual. They were later to recognize this occurrence as an indispensable aspect of aboriginal religion and ritual in many parts of the New World. Intoxication by certain plants were ascribed supernatural powers by indigenous people.
The growing debate over drugs and their use is a constant issue in today’s society. Animals and Psychedelics: The Natural World and the Instinct to alter Consciousness offers a unique look into how and why some people and animals have a natural instinct to seek out things to inebriate themselves. With the unique information this book brings to light, it creates new points for policy makers to take into consideration when drug policies are being created.
Thesis: There are many misconceptions about magic mushrooms, but I believe that they could be incredibly important for the future treatment of mental health.
Psychedelic mushrooms are rumored to have a long and holy background, which dates back to 9000 B.C in North African indigenous cultures. Rock paintings, statues and manuscripts depict what some historians believe to be magic mushrooms. This idea is highly controversial, as other historians claim that none of the evidence found is definitive, and that people are seeing what they want to see. Westerners began to eat magic mushrooms during the 1950s; throughout the 1960s and 1970s, hallucinogenic drugs became widely popular and psychedelic mushroom use became inextricably tied to the “hippie” movement.
Since the 20th century, many medical professionals and researchers have been attempting to utilize psychedelic drugs in psychological illnesses treatments. In many testing cases, these psychedelic drugs were having hallucination effects on the patients. For examples, psychedelic drugs such as LSD and methoxamine are capable of changing a person’s moods, feelings, or even behaviors in either positive or negative ways. However, after decades of restriction on psychedelic drugs in 1960s, hallucinogens have been researched constantly in order to find a proper ways to utilize them in medicine. In other words, medical experts have been testing these drugs occasionally on patients, raising questions about medical ethics as a result. For instance, various patients reported to experience drug addiction, violent or suicidal thoughts, and physical syndromes such as coma, seizures, or loss of muscular coordination. Therefore, not only the testing of psychedelic drugs causes ethical debates, but the use of these drugs in general also questions whether they should be used in medicine at all.
There are over 200 species of magic mushroom and the common ingredient psilocybin makes users have mind altering effects. It can result in euphoria, hallucinations, and panic attacks to name a few. Only in Czech Republic and Spain are they legal but in many other countries they are considered illegal. Magic mushrooms aren’t said to be an addictive
The systematic scheduling of drugs in the United States is arbitrary which leads to a discriminative social injustice. Some psychedelic substances such as Psilocybin are schedule 1 drugs, while alcohol and nicotine are legal. According to the National Institute of Drug Abuse (NIDA) both alcohol and nicotine are proven to be harmful and addictive (2017). Conversely, Psychedelic substances have not been proven to be addictive. This equates to a social injustice that discriminates over someone who may prefer the effects of psilocybin to nicotine, even under the science that has shown nicotine and alcohol have a higher potential for abuse. Unfortunately, many political factors come into play regarding the legal status of drugs and industries such as the pharmaceutical, tobacco and alcohol industries, who harbor the most money and have an influence in the legality of drugs whether they are safe or not. While legalizing psychedelic substances would most likely cut into profits for these large industries they would bring about economic benefits as well.
It is no secret that drug use has the ability to completely alter a person’s state of consciousness, whether it be through extreme euphoria, increased hyperactivity, pain relief or psychedelic hallucinations. Although many drugs are used for medical purposes, the global issue of recreational drug use is now being fronted as an extremely serious matter that is steadily on the uprise. Recreational drug use is often associated with negativity, addiction and as having serious physical and mental repercussions. One of the few class of drugs that is often associated with both positive and negative connotations are hallucinogens, otherwise known as “psychedelics”, which have powerful altering effects on ones sense of perception, brain function