Psychological Analysis on Obedience What forms a person’s predisposition to act in a certain way in any given situation? Is our personality something that we are born with or does it develop over time, and furthermore once it is ‘developed’ can it be significantly influenced by our surroundings? It is something that each of us wonders as we go about our daily lives. We wish that our circumstances were different so that we could be different people. Most of the time this type of thinking, if verbalized, receives responses along the lines of ‘life is what you make it’ putting pressure back on our actions to change who we are. We are raised to believe that our circumstances are a result of our actions and not the other way around. The Stanford prison experiment results are in opposition to this mentality that life is what you make it. Perhaps our circumstances can change our behavior and personality completely, and if so this may mean that disobedience should appear as a virtue instead of a harmful habit of the arrogant. Erich Fromm was a distinguished psychologist and philosopher who wrote an essay entitled Disobedience as a Psychological and Moral Problem ten years before Zimbardo’s experiment in 1973. Fromm writes that disobedience is an integral part of human nature that allows us to progress as a species and as individuals. The authoritarian and humanitarian principle also defines the different personalities that human beings have as depicted Zimbardo’s experiments.
Erich Fromm’s essay “Disobedience as a Psychological and Moral Problem” suggests that humankind’s evolution has, and continues to rely on man’s capability to exercise disobedience. While discussing the positions of disobedience being considered a vice, and obedience being a virtue, Fromm reflects upon the history of Adam and Eve believing that “eating the forbidden fruit” was man’s first act of disobedience. This is the point that broke the bond between man and nature requiring man to be dependant upon his own powers, while rewarding him with his “complete” humanity, freedom,
The Stanford Prison Experiment was a clear example of how humans can adapt to specific social roles and behave differently under the pressure of control. The experiment illustrated the concepts of deviance and social control through participants behavior. Although the prisoners were not really prisoners, they believed that they were. The behavior of the prisoners began to morph along with the experiment. By day two, the prisoners were showing deviance by barricading themselves inside their cells. The environment and treatment of the prisoners were likely causes of the disobedience. Similarly, the guards showed signs of social control throughout the experiment. Guards were able to show control over the prisoners through various actions, such
Humanity will always question the idea of obedience. Two prestigious psychologists, Stanley Milgram and Philip G. Zimbardo, conducted practical obedience experiments with astonishing results. Shocked by the amount of immoral obedience, both doctors wrote articles exploring the reasoning for the test subjects ' unorthodox manners. In "The Perils of Obedience" by Milgram and "The Stanford Prison Experiment" by Zimbardo, the professionals reflect their thoughts in a logical manner. Milgram 's experiment consisted of a teacher, learner, and experimenter: the teacher was the test subject and was commanded to administer a shock by the experimenter. Upon switching the generator on, the learner-who was actually an actor-would jerk, cry, and occasionally seem unconscious. Expecting most subjects to stall the experiment, Milgram witnessed the exact opposite. Zimbardo, on the other hand, staged a mock prison, whereas half the subjects were guards and the other half were prisoners. Every test subject knew they were in an experiment and complied with the two week trial. However, the majority of the test subjects-particularly the guards-found themselves fitting into the mock prison all too well: abusing, insulting, and yelling obscenities at prisoners was commonplace, compelling many prisoners to appear insane. The driving force for immoral obedience is contributed to several factors: As seen in the film A Few Good Men by director Rob Reiner, when obedience causing harm undergoes
tudied and observed and their behavior was measured with several methods. The results that the researchers found were fascinating. A breakdown of ethics and moral were almost instantaneous. The group with the power would come to abuse it and the group who had had their power taken away had become docile and submissive. The researchers concluded that the penal systems a whole was flawed in its ways of action and application of the treatment of its inmates and in the training of its guards. They also concluded that the psychology breakdown in this confined and control experiment was crucial in understanding the human psyche and how it handles certain situations.
Stanley Milgram's "The Perils of Obedience" and Philip G. Zimbardo's "The Stanford Prison Experiment" both effectively use experiments to discuss factors that effect one's obedience to authority. Milgram's experiment involves a test subject, also called the teacher, who is asked by an authority figure, or the "experimenter" to give out question to a learner. If the learner answers incorrectly, the teacher is asked to deliver shocks to the student that increase in voltage each time. Conflict arises when the learner begins to cry out in pain, and the teacher must decide to stop and listen to the learner's pleas, or obey the experimenter. Both the experimenter and the learner are actors, while the teacher remains oblivious to the experiment. The results show twenty-five out of forty learners obeying the authority to the end, administrating 450 volts (Milgram 80). Zimbardo's Stanford Prison Experiment consists of twenty-one college aged males, ten of which are assigned as prisoners, and eleven of which are assigned as guards. The subjects are placed in a mock prison, where they acted in ways they did not know was possible, even though they are aware of being in an experiment: the guards frequently harass and torment the prisoners in various manners due to being deindividualized. Though Milgram explains the power of the situation causing obedience more fairly, Zimbardo more effectively explains the impact of wanting to please others. Though Milgram and Zimbardo both logical
In Maria Konnikova’s “The Real Lesson of the Stanford Prison Experiment” she reveals what she believes to be the reality of sociologist Philip Zimbardo’s controversial study: its participants were not “regular” people.
As Christians, we tend to believe that everyone has the same worldview as us. We believe that everyone thinks the way we do leading him or her to do the right thing. We assume the best and forget the worst. However, it becomes painstakingly real that is not the case in our world today. We are constantly faced with ethical issues in our profession and everyday life. Although we would like to believe that people always do the right thing that is not the case. This reality hits us in cases like the Tuskegee study, the obedience to authority study, and the Stanford prison experiment.
Fromm makes a very remarkable point when he states, “If a man can only obey and not disobey, he is a slave; if he can only disobey and not obey, he is a rebel(not a revolutionary); he acts out of anger, disappointment, resentment, yet not in the name of a conviction or a principle (Fromm 685)”. This statement leaves little doubt that we cannot come up with an accurate definition or reason behind obedience to authority. Essentially there is no gray area between obedience and disobedience. At this point in the essay, Fromm is very close to convincing the reader that obedience is a psychological and physical problem through the various examples in history he has cited. Fromm continues to make his case that disobedience is detrimental to society by explaining the two types of conscience that develop within the human psyche when confronted with a important decision. The first type of conscience is authoritarian conscience which deals with the internal voice that aims to please an authority figure out of fear. The second type, humanistic conscience, can be explained as the voice in the back of your head that allows you to tell what is human and inhuman. The complexity of defining which conscience ultimately decides your actions can be explained by
Social psychologist, Philip Zimbardo, has lead one of the most infamous experiments in the modern history with the Stanford Prison Experiment. The immense popularity of the experimental research on situational power, although having cultivated great recognition, has overshadowed the multiple contributions and accomplishments that Zimbardo continues to assume in his lifetime. Many of Zimbardo’s recognitions have been brought upon due to the Stanford Prison Experiment, yet in this paper will extensively examine Zimbardo’s psychological career from the beginning to the current date to recognize his notable influence in the field of Psychology, specifically the field of Social Psychology. This brief review of Zimbardo’s lengthy career will include various facts and personal accounts of Zimbardo’s regarding his life and work. Zimbardo’s lifetime of work has mainly focused and researched the multiple flaws of human’s beings, and it’s through his findings that society is truly able to progress forward positively. Zimbardo’s long career exemplifies that of an unrestricted devotion; he has and still works to better society through its various flaws, making him undoubtably impactful.
The Stanford prison experiment was unique because they wanted to watch and learn the behaviors of a prisoner and a prison guard, observing the effects they found some pretty disturbing things among the students. Dr. Philip Zimbardo and his colleagues at Stanford University stayed true to what they believed, and they did what they felt they needed to do to find a set of results for their simulation. Unfortunately they where swallowed into the experiment, when they became the roles, just as the students where. So from their point of view I want to say that what they where doing was ethical, and being that the prison experiment was stopped before its half way mark showed that they realized that it was time to call it quits. Dr. Zimbardo noticed
The Stanford Prison Experiment was to determine how conformity and obedience could result in people behaving in ways that are counter to how they would at on their own. The main goal of the experiment was to see how social norms and social convections might influence the behavior of participants who are playing the roles of prisoners and prison guards. The study really elaborates on the relationship between the abuser and the abused. It is interesting to see how easily the human psyche gives repetitive abuse and is conditioned to receive it and accept it. This paper will discuss the motives, procedures, findings, ethical issues, and informed consent the Stanford Prison Experiment concluded on.
Social psychology is an empirical science that studies how people think about, influence, and relate to one another. This field focuses on how individuals view and affect one another. Social psychology also produces the idea of construals which represent how a person perceives, comprehends or interprets the environment. Construals introduce the idea that people want to make themselves look good to others and they want to be seen as right. It is also said that the social setting in which people interact impacts behavior, which brings up the idea of behaviorism. Behaviorism is the idea that behavior is a function of the person and the environment.
Obedience and Disobedience has been a part of key moments in history. Many have studied forms of obedience to learn how it affects people and situations. For example, Stanley Milgram conducted a well-known experiment in which the subject, named the “teacher” must shock the “learner” every time he doesn’t remember a word pair from a memory test. The focus of this study is on the teacher, and whether they will administer killing shocks when told to by an authority figure. Another well-known experiment is the Stanford Prison Experiment conducted by Philip Zimbardo. A group of college boys were separated into two groups, prison guards and prisoners, and were put
The Stanford prison experiment (SPE) was study organized by Philip George Zimbardo who was a professor at Stanford University. Basically, SPE was a study of psychological effect. He studied about how personality and environment of a person effect his behaviour. Experiment he performed was based on prison and life of guards. He wants to find out whether personality get innovated in person according to given environment (situational) or due to their vicious personalities that is violent behaviour (dispositional). The place where the whole experiment was set up Philip Zimbardo and his team was Stanford University on August 14Th to August 20th in the year 1971 (Wikipedia).
Throughout history there have been hundreds upon hundreds of influential figures, although not all of them have devoted their career to understanding the human mind. Of the few who have devoted their time to this hugely important task, Dr. Philip G. Zimbardo’s theories and experiments have made him stand out, and differentiate himself from the rest in his profession. Zimbardo 's area of expertise in the field of psychology is social psychology, the branch that deals with social interactions, including their origins and their effects on the individual. Zimbardo may be most well known for his Stanford Prison experiment, an experiment that seems to address the definition of social psychology perfectly. In this experiment Zimbardo had clinically healthy and sane people volunteer for the position of a prison guard or a prisoner and see how they behaved, for fifteen dollars a day. The prison was actually the basement of the Stanford psychology building, where the experiment would take place for a planned 14 days. As said before, the prisoners and guards were all tested as mentally healthy, and for the sake of the experiment were arrested, and processed on a random morning, August 14th 1971. (Zimbardo, 2007, p. 23). The results of this experiment are outstanding, shocking, and somewhat disturbing, making this one of, if not, the most unethical psychological experiments. Although the experiment is considered wildly immoral, Zimbardo is one of the most influential psychologists