Public Presence Of Prostitution : Public Stigma And Moral Taint Essay

Prostitution, also referred to as “the oldest profession,” has always been a controversial and challenging social issue. It is practiced in many different forms including: call girls, convention prostitutes, apartment prostitutes, hotel prostitutes, house prostitutes, bar girls, streetwalkers, and parking lot lizards (). Civilizations such as the Samarians, and countries including Morocco and parts of India engaged in a form of prostitution known as temple prostitution. Temple prostitution is based on the belief that “generative activity of human beings possessed a mysterious and sacred influence in promoting the fertility of nature” (Clarkson). In other civilizations, such as the Roman and Byzantine Empires, prostitution was looked upon as less of a religious ceremony, and more of a sin practiced by “women of evil life” (ProCon.org). Today those differentiating view are still present in modern society, but there are also new ideologies surrounding the everlasting presence of prostitution. This Essay will use the Symbolic Interactionism Theory to identify those new ideologies, and evaluate the meaning of prostitution within three relationship: the husband and wife, the Call girl and client, and the Pimp and the sex trafficking victim.

I think the public order crime prostitution is not a victimless crime because most of the women/ men are forced to stay in that line of work. For example a woman pays a Coyotaje to bring her sister from China over, she told once the sister gets to the states she will be reunited with her sister but they keep her against her will in a illegal massage parlor. They will now tell her sister that she owes more money a huge amount and unless she pays it off her sister will be forced to have to pim herself until her debt is payed off. The sister who 's held against her will doesn’t want to do these thing but she has no choice if she refuse she will be meet by violence and she can’t seek help because she’s in the country illegally.

Abel, Gillian, et al. Taking the crime out of sex work: New Zealand sex workers fight for decriminalisation. Policy Press, 2010. Part two: Implementation and impact of the Prostitution Reform Act (2003): the first five years: Review of the PRA

Australian Sex Workers Association argued that the Bill only obstructs the implementation of health promotion initiatives and is contrary to the objectives of the Australian Government’s National Strategies on HIV and Sexually Transmissible Infections. Moreover, the fact that running Brothels in WA is banned completely has created some challenges to the society and the government itself (Kim, 2015).

Feminists are concerned whether or not a prostitute controls her own sexual identity. Others believe prostitution is degrading, and sexual slavery towards woman while someone like Martha Nussbaum, believe its not threatening a woman anymore more than any other paid job. Where do you stand when it comes to prostitution? Personally I’m concerned with the moral factors and the harm it brings to women both physically and mentally. Throughout this paper I will examine the issues and questions which arise from Nussbaum’s paper, “Whether From Reason or Prejudice: Taking Money for Bodily Service” in order to help come to a conclusion on whether or not prostitution is something society should control through the use of the criminal law.

There are many sociological theories that can be used to explain prostitution in modern society. Two such theories are functionalism and symbolic interaction. Many people feel that prostitution may be an immoral act however, from a functionalist perspective there are social needs that are being filled through prostitution. Both social actors are gaining through the engagement of prostitution. Another sociological perspective; symbolic interactionism; focuses on the interaction that occurs between social actors. The labeling theory of symbolic interaction states that a prostitute is deviant only because he/she is labeled as such.

My group is doing the topic of legalizing prostitution. Throughout the course we talked briefly about prostitution, but it was clear that prostitution is not something that our elders would like us the new era to be ok with. In class we talked discussed how the slippery slope of morality. This is when you say yes to things that are not fully ok however they aren't too bad either this is where the slope begins. Then when you face other bad decisions you also say yes this is where it all starts going downhill, you lose sight of the bad that you are agreeing to. Next thing you know you have no problem saying yes to decisions you know are bad. When applying the slippery slope to legalizing prostitution you see that it is not a good idea to do it.

Over the development of centuries, the aggressive transportation in enslavement of millions men, women, and children from their African native land to the Americas alternated permanently the outview and aspect of the current world. The slave trade remained remorseless and dreadful, and the enslavement of Africans was painful, and dehumanizing. All together, this horrific event symbolizes as one of the most longest and continuous assaults on the life, and dignity of human beings in American history.

Referred to as a victimless crime, the intent of a public order crime is not to harm anyone. However, the criminal act is frowned upon by society. The idea of classifying certain activities as a criminal act “is based upon the desire to communicate to the whole of society that someone cares” (Adler et at., 2013). Criminal acts such as prostitution is viewed as inappropriate by the public (Lutz, 2012). Prostitution is a criminal activity and all activities related to prostitution, such as illegal drug use and sales. “Despite increases in government funding for an expanded war on drugs, the goal of a drug-free society in the 1990s was not achieved and is hardly likely to be achieved within the next decade” (Adler et at., 2013, pg. 366).

After Germany and New Zealand legalized sex work, violence against sex workers decreased, while workers’

Sexual favours in return for money, just the thought of this has people cringing, although laws have deemed to move forward with the idea of prostitution it seems although socially there has not been much progress. The idea of prostitution still scares, or one could even go as far to say it disgusts people. The lack of knowledge and awareness of the details of sex work create this ongoing hate towards sex work, which continues to stigmatize sex workers. Regardless of changing laws, regardless of changing policies, why is it that sex workers are still afraid to proudly announce that their job is in fact the job of a sex worker? Unfortunately, it seems as though the idea of sex work that seems to be such a terrible one is not what bothers sex workers the most, it is the social misconception of what sex work is like that leads these individuals to feel highly stigmatized (Van der Meulen and Redwood, 2013). The primary harm for of prostitution seems to be the stigma against prostitution, women involved in prostitution are considered socially invisible as full human beings (Farley, 2004). Why is it that our changing and progressing laws are still unable to remove this stigma from the lives of sex workers? This paper will argue that prostitution laws continue to produce stigma around sex work. It will argue this through revisiting the historical laws, examining present laws and ongoing laws at this time.

The Sex Industry may need to look at New Zeeland’s example, where the sex workers can rent a home to do their business. It's a safer solution and provides a safer environment for the industry. This simple change may help reduce crime. Law makers should involve the sex workers to achieve better and safer laws to protect them and the whole Sex Industry. “If they didn't search for the girls, there wouldn't be any girls.” (Where is Justice?) No matter what the solution may be, this industry has been around for thousands of years and the desire for unlawful sex and prostitution will most likely not diminish in the near

The legal definition of prostitution has recently expanded in many Australian jurisdictions to encompass voyeuristic practices as well as non-monetary exchanges. Prostitution laws now make inclusions for massage parlours, phone sex and computer sex. Sullivan’s study into the politics of the sex industry in Australia since 1945, found that due to the shifts in sexual culture there have been discursive changes in society’s’ view of what constitutes as prostitution and what signifies as deviant sexual behaviour. Post war culture accentuated sexuality as the source of individual uniqueness, later progressing into the ideals of equality and mutuality between the sexes thus producing our sexual culture, as we know it today.

In terms of sociology, Prostitution is a way for an individual to maximize their monetary intake or in other words “benefits” by selling the thing that they have readily, their bodies. In other words, it is the act or practice of participating in promiscuous sexual activity especially for money. Prostitution has been in existence for ages, going back to the Byzantine, Roman, Greek, and Egyptian Empires. Ironically, the ancient religions of those eras dealt with the needs of the group and consequently developed protocols for dealing with sexual relations that have propagated throughout time to the modern era. As a result, prostitution is not about to disappear anytime soon, despite relatively recent local laws. Also throughout centuries,

Before I entered this class, my imagination about what sociology is wasn’t of what it came to be after this class ended. First of all, before coming to this class, I didn’t know that prostitution was a social problem. I understand that being a prostitute is a sin, however I don’t think that a person should be punished by a society for being a prostitute. In other words, I thought that if a person is making money on his or her own body, it wouldn’t be a societal problem. Coming in this class, I have the knowledge that gay, lesbians or any other sexual orientation that isn’t heterosexuality was something that only exists in one’s mind and that if a person want to change their sexual orientation, he or she could. Therefore, in this class, after learning about sexual orientation, I accepted that people are born different and as society we should all accept that. Sexual orientation somehow I feel should require more large-scale intervention. In a lot places, LGBT people are discriminated. If God only created female and a male and that they only should be attracted to each other, let him only judge those whose feelings are different from what the bible states.