Puritan Beliefs And The Salem Witch Trials

Two of them were Abigail Williams and Elizabeth Parris. The girls started to exhibit strange behavior. The girls dashed about rooms, dove under furniture, talked in gibberish, and complained of pain and fever. In mid-February doctor, William Griggs went and examined the afflicted girls, and suggested that witchcraft were the causes of their symptoms ( Linder, D, an account of Salem…). There was no cure for the girls at the time,but their neighbor Mary Sibley suggested counter magic. Mary told Tituba to make a witches cake and then feed it to a dog. Dogs were seen as a witch's helper, so feeding a dog the urine of an affiliated person was believed to cure the symptoms of

In the Puritan religion, there was a strict code to follow. Children couldn’t even have an imagination, and no one could sing or dance either. This was because everybody was all scared of the devil. If one person went off track of the religion by just a little bit, they were thought of as helpers of satan, or as they were called witches. Once the whole hysteria started, people grew even more scared of the devil and even the smallest bit of suspicion that one person was disobeying the religion, they would be accused. Once you were accused, you it was hard to be let off the hook. Most people would just confess to being a witch so they would just go to jail. On the other hand, if you denied it, you would most likely be hanged. I the end, religion was a huge factor to the start of the Salem witch trials.

The Salem Witch Trials were a time of confusion, where half a dozen girl accusers threw the town of Salem on its head. The end result was 19 hung and one crushed to death for failure to admit or deny witchcraft and 150 more were imprisoned throughout the course of the trial (Hall p38). The Puritans came to the “New World” for their religious freedom to fallow their ideals for a new way of life, the “perfect way of life.” They were issued charter--to live on the land--. The King Phillip’s war labeled as “[t]he bloodiest war in America’s history …which…took place in New England in 1675” (Tougias par.1) had a dramatic effect on the Puritan society. Their charter was revoked and

These girls did not all show “symptoms” at one time. The first girl to start experiencing symptoms was Betty Parris. She was followed by Abigail Williams, Ann Putnam Jr., Mary Walcott and Mercy Lewis (History of Massachusetts). These girls were throwing tantrums, hiding under furniture and contorting to pain. Since panic and fear set in, witchcraft was the easy choice to make. In today’s medical science, these girls would have been diagnosed with boredom or epilepsy. Although at the time the cause was unknown, these symptoms were probably brought on from eating rye infected with fungus. The three victims were not the only ones accused. There were numerous cases of scapegoating running prevalent.

The first women to be accused of witchcraft in Salem were seen as different and as social outcasts: Tituba, a slave; Sarah Good, a homeless beggar; and Sarah Osborne, a sickly old woman who married her servant. These women were unpopular and it was easy to point fingers at them. Gossips and rumors were enough to accuse them. Tituba[3] was a dark skinned slave who lived in the household of the Reverend Samuel Parris. She was familiar with the West Indian Voodoo and practicing magic.

Puritans had many beliefs that affected the Salem Witch Trials, these were based on how the attendance or lack of attendance of the church, how people should behave, social class, and the way the government should be handled. Puritans were English Protestants that came to America in 1630. They sought to reform the Church of England. When they first came to America they settled at Salem, Massachusetts. The main reason the Puritan’s came to Salem was for freedom of religion which they did not have in England. The Puritans also came because they believed that the Church of England was not religious or enforcing religion enough. Puritans were just like the Pilgrims. Years later the Salem Witch Trials started in 1692 and ended

The Salem witch trials had a drastic affect on the Puritan religion. The trials helped shape and point the direction for the New England Colonies and the Puritan religion. The Salem witch trials outbreak began in 1692. In the past, there had only been about five convictions of people being accused of witchcraft; none of this resulted in any deaths(Wilborn 16). Usually just a fine was given, but by the end of 1692 there was already 150 arrests (17). Whether you were rich or poor, it didn’t seem to matter, anyone and everyone was being accused. No one felt safe at this time (Trask ix).

During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and

The Salem Witch Trials were a time of paranoia and mass hysteria. In this small town of Massachusetts hundreds were accused of witchcraft and 19 people were executed. Salem was home to very devout Puritans. The worries arrived when young girls would become sick with no explanation or cure. The doctors not knowing what the cause of the illness was, quickly pronounce the girls bewitched. It spread terror through the town. The girls, as well as other residents, started accusing others of witchery. Many accusations were because of vengeance or self-interest. There were rivalries between families over land or wealth. Neighbors started accusing each other in order to gain their land. The religious community had an intensified sense of fear that the Devil was walking among them. They believed witches were out to destroy the Puritans. In order to purify the village of evil they had trials for the accused.

The Salem Witch Trials, also know as the Salem Witchcraft Trials were legal proceedings which took place of course in the Salem Village of Massachusetts. These trials began during the spring of 1692, after a group of young girls in the village, claimed to be possessed by the devil accusing several local women of practicing the craft. Victims were prosecuted and executed for reputedly practicing witchcraft, when little to no evidence of the act itself existed. This historical period resulted in twenty people, mostly women, being hung for black magic conspiracies. Neighbors accused neighbors; even church members accused other church members of witchcraft. Others were accused, but fled the area before they could be arrested. During this time

The Salem witchcraft trials resulted from a climate of repression, religious intolerance, and social hierarchy combined with fanaticism and the oppression of women. The Puritan leaders used the trials as a way to control the community and to prevent change in the strict social hierarchy. The trials ensured that the teachings of the church would be followed - anyone not following the church was simply accused of being a witch and punished accordingly. Witchcraft was considered a crime, and punishment was severe. The first recorded incidents of Witchcraft originated in the mind of a young girls who would supposedly use crystal balls to try and predict their future.

The Puritans were very devout in their religion which lead to a strict social environment. They were extreme Protestants who wanted to remove themselves from the traditional confinements and formalities of Catholicism which had been slowly building throughout the seventeenth century. In the spring of 1692, a group of young girls were parading through the town of Salem claiming to be possessed by the devil and accusing several local women of witchcraft. Their accusations caused a wave of mass hysteria in town sparking what was known as the Salem witch trials. A special court convened to hear the cases. There

Soon the two young girls began to point fingers. According to Douglas Linder, the first three women to be accused of witchcraft were Tituba (a slave for the Parris family), Sarah Good (accused by Tituba), and Sarah Osborne. It is believed that Osborne was accused because she had upset the social norm by trying to own land as a woman and had upset her

The Puritans were followers of the lead reformer, John Calvin. His teachings led to the belief that God is an all-powerful and sovereign being. He also taught the belief of predestination. This meant that one was born predestined for heaven or hell and one could not do anything to change that. Puritans believed that God would give them signs and that the devil could reside in a person (#THREE). These beliefs and practices bled into their laws and further exemplified their strict lifestyles. One of their main laws included that church was mandatory and anyone who missed a gathering were to be fined (#FOUR). Eventually, these beliefs and fears led to a hailstorm of persecution and distress.

One of the reasons that I chose to read this book was because I had prior knowledge of the Salem Witch Trials from reading The Crucible in high school. Reading The Crucible helped me when I read In the Devil’s Snare because I recognized a lot of the people’s names. In particular, I recognized the name of Titbua. Samuel Pairs’ daughter and niece accused Tituba for bewitching them. Tituba was believed to have had known people who were witches, but she denied being one. It is interesting to note that In the Devil’s Snare refers to Tituba as Reverend Pairs’s Indian Slave, when I read The Crucible and saw the movie; I always believed that Tituba was African. Norton states that “Many scholars have addressed these questions…. Every surviving piece of contemporary evidence identifies her as an Indian. Later tradition transformed her into an African or half African slave.” Since Tituba was an Indian this