Puritan Fears And The Unnatural Nature Of Witchcraft

In Massachusetts Bay Colony, many of the Puritans were superstitious; this is evident in the fact that they believed the victims’ ability to see the devil or familiars of the devil. Superstition was common because the Puritans feared the devil and his way of luring more victims to be on his side.

The purpose of this book was to examine the history and social life of Salem Village to try to figure out what was the cause of the events that occurred there. I believe that the authors achieved their objective at least they did to me. Boyer and Nissenbaum's explanation for the outbreak of witchcraft accusations in Salem hinges on an understanding of the economic,

Most observers now agree that witches in the villages and towns of the late Sixteenth and Seventeenth Century New England tended to be poor. They were usually not the poorest women in the community, but the moderately poor. Karlsen tries to show that a woman who was vulnerable was most likely to be accused of being a witch. Even women who had gained wealth because of the death of a husband were prime candidates.

Puritans had many beliefs that affected the Salem Witch Trials, these were based on how the attendance or lack of attendance of the church, how people should behave, social class, and the way the government should be handled. Puritans were English Protestants that came to America in 1630. They sought to reform the Church of England. When they first came to America they settled at Salem, Massachusetts. The main reason the Puritan’s came to Salem was for freedom of religion which they did not have in England. The Puritans also came because they believed that the Church of England was not religious or enforcing religion enough. Puritans were just like the Pilgrims. Years later the Salem Witch Trials started in 1692 and ended

The Puritan belief in witchcraft extends as far back as early Mesopotamia, as Hammurabi’s Code expresses the death penalty for any convicted witch (Goss 1). Judaism as witchcraft as a means to “place a curse upon a neighbor or telling the future”, to which the latter was seen as “strictly restricted to the realm of God who only spoke through His holy prophets”; “any other type of prophesying or fortune-telling...necessitated the establishment of a relationship between a human and an unholy spirit” (Goss 1). As Judaism and Christianity spread, so did the fear of witches and alliances with unholy beings. Christianity looked to the Old Testament law for teaching on what witches were and how to deal with them. The expansion of Christianity lead

The hysteria, craze, trials, and deaths, still rest an unsolved case. The theories of politics, rivalries, religion and the “circle girls” seem the most believable, in my eyes. However, as the happenings in Salem village still continue to mislead and amaze not only historians, but many others, the witch trials lie a great turning point for Salem, and the lives of many; let alone

In 1692, the British colony of Massachusetts endured abnormal accusations of witchcraft against more than 150 people (Prentice Hall Literature, p. 1087). Many factors caused the witchcraft hysteria to come alive during the 1600’s. Two important factors were: Daemonologie, written by England’s King James I, and the bewildering behavior of the accusing teenage girls. While Arthur Miller explains that the accusations could have been made over the lust for land, there are also reasons not explained: how the role of women and children during the 17th century may have affected their behavior and the theory of Ergot fungus poisoning the girls’ minds.

Seventeenth and eighteenth century Puritans arrived in the new world; their morality structured the disciplinary actions toward Quakers, those who were considered witches, and Puritans alike throughout the Massachusetts Bay colony.

The witchcraft hysteria of 1692 happened within the Puritan colony known as Salem Massachusetts. It’s important to know that the belief in witchcraft was carried over from their home country, England. In England, an act of witchcraft was considered treason against the Church of England, not to mention the king, who was the head of the church, so if one was to turn their back on the church also meant going against the king. Many acts against witchcraft were passed, the one dated closest to the Salem witch trials was the Witchcraft Act of 1604 that moved trials of the supposed witches from churches to actual courts. The fact that they were once held in churches rather than courts seems like a biased situation to me. The puritans were afraid of witchcraft so having the church conduct the trials of said witches could only mean that death was certain. The puritan faith to my understanding was a tough faith to follow, especially for women.

In Salem, the people found it necessary to use violence for getting rid of witches. The town’s people were highly suspicious of people; in order to find a suitable

The witchcraft phenomenon of the Renaissance period was shaped by a wide range of cultural factors; witchcraft was not necessarily subject to a single cohesive idea or concept, and it was often instead a conglomeration of many different societal concerns, concerns which spanned through all spheres of society. Textual evidence from this period provides insight into the way in which witches were conceived, and how witches were dealt with, while visual images present a companion visualisation of the tensions, which influenced created the witch, and the imagery, which came to be associated with witchcraft.

Reis, Elizabeth. Damned Women: Sinners and Witches in Puritan New England. Ithaca and London: Cornell University Press, 1997.

The witchcraft crisis through colonial New England is visualized through the work of Mary Beth Norton and Carol F. Karlsen. The scholars demonstrate deep understanding in the subject, and both present valid information through their overall theses. In order to understand the complete story of witchery in the seventeenth-century, these two books intrigue the reader in what the authors want to present. Although, their research seems bias, both historians similarly delve into the topic with an open mind, and successfully uncover information that has not be presented before. Not only does Norton’s In the Devil’s Snare and Karlsen’s The Devil in the Shape of a Woman both represent the study of witchcraft through feminist ideals, Karlsen’s

Puritans were very religious and believed everything in the bible. Puritans started accusing others of witchcraft. This started the Salem Witch Trials of 1692. Innocent people were hanged because of jealousy, acting, and religion.

The central issue at stake for people during the Salem witch trials were a series of hearing and prosecutions of people accused of witchcraft. It all started in Salem Village, in colonial Massachusetts between 1692 and 1693. A man by the name of Richard Godbeer, the author of “The Salem Witch Hunt” and several other books is a professor at the University of Miami. Godbeer’s research and teaching interests center on colonial and revolutionary America. Also, his fields of interest are in gender, sex, witchcraft and religious culture.