Puritan Writers : The Wonders Of The Invisible World

As a sociologist, Kai T. Erikson looks at history as a reflection of changes in societal norms and expectations. Erikson re-visits his look at historical happenings of the Puritans in his novel “Wayward Puritans: A Study in the Sociology of Deviance”. By examining several “crime waves” throughout history, Erikson points out several aspects of how we see deviance. After researching Puritan lifestyle and the corresponding influences of deviance, Erikson explores the Antinomian Controversy, the Quaker Invasion, and the Witches of Salem Village.

Towards the middle of the play more accusations keep appearing. Well respected and known towns people begin being accused of being a witch. Most towns’ people are now in disbelief because such accusations should not be. “Believe me, Mr. Nurse, if Rebecca Nurse be tainted, then nothing’s left to stop the whole world from burning. Let you rest upon the justice of the court; the court will send her home, I know it.” (Miller71)

In the Puritan religion, one cannot love anything more than one loves God. In the case of John Winthrop, this edict became an issue. He did not want to abandon the Church of England as the separatists did, a decision which eventually led to the pilgrims starting their own new church. Winthrop wanted to purify the church; however, the government in England made this particularly hard and eventually this is what led to Winthrop leaving England for the New World to solve the Puritan Dilemma. The Puritan Dilemma was a figurative battle between the Church of England and the Puritan religion. It was also a real threat with opposing religions that would come and threaten the Puritans way of life. John Winthrop recognized these problems and sought to remedy them.

This is a book broken into chapters with 376 pages. This novel discusses the people and events that occurred during the Salem Witch Trials in Massachusetts. The author, Emerson Baker, does this by taking a large number of primary documents, scholarly interpretation, and speculations from the centuries that surround the trials. Baker examines the trials inside the 1600 time period, he then places the trials into the bigger picture of American history

Before the 1500s, prosecution of witches was rare. Trials were conducted against those who were seen as suspects of “practicing harmful magic and occasional mass trials" (Bever, 2009, p. 263). These accusations were often made by children and that of their imagination. The decline; however, occurred not through the prosecutions but through its “suppressing roles” and the overall “decline in witch beliefs” (Bever, 2009, p. 285). The title of the article is “Witchcraft Prosecutions and the Decline of Magic” and it is written by Edward Bever. Bever is the Associate Professor of History, SUNY College at Old Westbury.

The Puritans were a religious group that came to North America in search of religious freedom, and, in the process, greatly impacted the North American church, government, education, social mores, and economy. Many of the things that they implemented in the first colonies are still seen today in the social and governmental structures of the United States. Their beliefs and traditions are still practiced today and many social mores are still being adhered to, even now.

The hysteria, craze, trials, and deaths, still rest an unsolved case. The theories of politics, rivalries, religion and the “circle girls” seem the most believable, in my eyes. However, as the happenings in Salem village still continue to mislead and amaze not only historians, but many others, the witch trials lie a great turning point for Salem, and the lives of many; let alone

The myths surrounding the Salem Witch Trials of 1692 spike the interest of historians and non-academics alike. These trials have been the concern of different historical articles, novels, plays, films, and even religious debates. One issue that is certain, is the hysteria of the community overwhelmed Salem, Massachusetts in 1692 and 1693. A particular primary source, “Accounts of the Salem Witchcraft Trials (1693)” by Cotton Mather, suggests that the actions brought forth provided proof of satanic work. Even though Mather was a contemporary observer, Mather fails to analyze the importance of the real contemporary issues displayed during the time of the trials. Furthermore, historian Kyle Koehler, takes a different approach in his review,

Cotton Mather’s character was distinguished before the Puritans began their witch hunt. According to Brandt, Mather’s reputation has been “smeared for three hundred years by the abuse and harsh criticism” of those readers who perceive him as an instigator to the Salem Witch Trials (Brandt 232). Before the Salem Witch Trials, Cotton Mather had an interest for “all extraordinary things wherein the existence and agency of the invisible

These individuals may or may not have been witches, yet the jury many times chose to hang any accused individuals with or without reasonable cause. Today, much like during the Witch Trials, people are sent to prison for crimes they didn’t commit. Of course, many guilty people are sent to prison and rightfully so, but sometimes good lawyers are able to convince the jury unjustly sending innocent individuals to a life in prison. Though, Americans are not scared of being sent to jail for witchery, they are scared of being in the wrong place at the wrong time due to the fear of governmental polices.

Throughout the Salem witch trials, Judge Danforth and Hathorne would constantly badger the accused to confess. In Act III, Hathorne claims, "How do you know, then, that you are not a witch?" (Pg. 1221) After Martha Corey denies herself being a witch, Hathorne persists by saying, "Why do you hurt these children?" The hostile interrogation of both periods failed to bring forth concrete evidence for a genuine communist or witch.

the accused behalves were frequently in turn accused of being a witch. The Salem Witch Trials

The central issue at stake for people during the Salem witch trials were a series of hearing and prosecutions of people accused of witchcraft. It all started in Salem Village, in colonial Massachusetts between 1692 and 1693. A man by the name of Richard Godbeer, the author of “The Salem Witch Hunt” and several other books is a professor at the University of Miami. Godbeer’s research and teaching interests center on colonial and revolutionary America. Also, his fields of interest are in gender, sex, witchcraft and religious culture.

Let us first start by evaluating a writing related to the events described above, The Wonders of the Invisible World. In this publication, Mather makes many references to accounts of eyewitness testimonies and confessions of the accused; not only to justify, but also to prove that the Salem witchtrials were a God sanctioned attack against Satanic works. Mather says, “He (the devil) has wanted incarnate legions to persecute us, as the people of God have in the other hemisphere been persecuted: he (the devil) has therefore drawn upon his more spiritual ones to make an attack upon us.” (2) Mather’s use of the term “spiritual ones,” is meant to represent the accused witches of the time. Witches, Mather believes, are the work of the devil. Throughout this writing Mather quotes from the Bible. Mather knows that the people of his church would not dare question the validity of the Bible. So, by choosing specific verses that favor the intended goal of his writings he is able to add rock solid validity to the statements he is making to the members of his church. References to past situations illustrated in the Bible prove to Mathers’ audience that these

Over the years, people broadcast the Puritans as a group of people who were extremely legalistic and against anything that would be considered fun in the modern world. This incorrect broadcast of the Puritans has led to many misconceptions about how they lived when they came to the New World and settled in the Massachusetts Bay Colony. The Puritans were not legalistic, but rather sought to please God by creating a society that focused on fulfilling their calling through the institutions of family, work, education, and government in a positive environment. This led to a fruitful society when it followed in its original intentions.