Pyramid Of Power Analysis

IExperiencing gender inequality at CU reflected an ugly truth: The United States has not moved past discrimination! In uncovering, the country’s gruesome treatment of black women, I found that gender and racial discrimination overlap because they are simultaneously experienced. The United States has a long history of treating women unequally, especially black women. Before the enactment of the 19th Amendment, white women did not allow black women to join the Woman’s Suffrage Movement because of racial prejudice, and they feared that the government might dismantle the organization (Dumenil 2007). Fortunately, in 1920, women gained the right to vote through the passage of the Nineteenth Amendment. However, because most states in the country

With these mediums of oppression, her first theory, referred to as the Matrix of Domination is brought up. Previous models of oppression were considered additive, or hierarchal, meaning that they must be ranked. Collins uses the experiences of black women to explain that all these modes of oppression, gender, race and class are interlocking and equally important when viewing domination. This bleeds mores into Part II, but the essentials are discussed in this section.

She challenges both antiracist and feminist theories since they fail and neglect to focus on the issue of intersection of gender and race. The theories are inadequate and cannot address the oppression experienced by the black women. White women, especially from the middle class are treated as emotional and delicate compared to men with special need for protection according to the feminist theorists. However, the situation is worse among the black women since they are subjected to racist abuses that are common in the society (Beauvoir 2). This implies they are more delicate than the white women with a need for more protection. On the contrary, black women are seen as “mules” and are expected to perform heavy cleaning chores of the fact that they are fragile and passive. Crenshaw argues that black women are forced to look for jobs instead of taking care for their children. They are pressured to use depo provera, norplant and other family planning drugs that are common with white women. This is an illustration of intersectionality of race, gender and

Women and men are born equal. However, females are receiving unequal judgement and unfair treatment in the society, and thus Marilyn Frye brings up the notion of “oppression”, claiming that women are oppressed. Throughout the essay, I will first give the definition of Frye’s oppression and then list 5 critical qualifications to be considered oppressed. After that, I will explain my appreciation on Frye’s perspective on elaborating oppression using the “bird cage” analogy. I will support Frye’s “double-bind” argument for sexism followed by flaws in the argument. Furthermore, I will point out some social group are mistakenly placed inside or outside the parameters of oppression, once the theory of oppression extends over other marginal groups.

Peggy McIntosh concludes white privilege is, “an invisible package of unearned assets which I can count on cashing in each day, but about which I was meant to remain oblivious.” The writer came to this conclusion when observing male privilege initially in America. McIntosh discusses the lack of acknowledgement of men when it came to addressing their own advantages over women even if they could admit the position of disadvantage of women. This shed light on how white privilege is curtailed; In the United States, foundations of our society are interlaced with institutionalized privilege creates unethical levels of dominance; dominance of males over females, whites over people of color,

Throughout our experience, we have encountered so many challenges when it comes to gender in the society. Gender is being used as a basis for stratifying people in the society. In this article, the racial caste system that used to exist in the United State is depicted. In that the black women were denied the access to justice because of their status. They were perceived to be people who do not have any right within the society and no one could believed them when they were raped by the white men because all the court judges were white men according to this article. The women were classified to be from poor background and they should remain at a low class in the society.

Early feminism was typically focused only on white women, likely because racism was still extremely prominent at the time feminism began emerging. It was not until Kimberlé Crenshaw introduced the term “intersectionality” in 1989 that feminism started to look at oppressed group’s needs (Nash, 2008, 2). Intersectionality is a way of thinking that acknowledges that when a person has identities that belong to more than one oppressed group, it impacts their quality of life more negatively. In this paper, I will argue that intersectionality is important in the discussion of feminist theories and activism because it ensures that feminism is for all women, not just a select group of them. Intersectionality has changed the way the feminist movement handles the overlapping of different identities, which has helped feminist theorists understand the experiences of women of colour much more clearly. While intersectionality has a very important role in the conversation and practice of feminism, there are certainly critiques of the concept that should be brought up. These critiques, however, can offer a way to improve the study of intersectionality.

Crenshaw uses the term structural intersectionality “to refer to the way in which women of color are situated within overlapping structures of subordination. Any particular disadvantage or disability is sometimes compounded by yet another disadvantage emanating from or reflecting the dynamics of a separate system of subordination.” (Crenshaw 1997, 552). What this means is that back women are going to experience discrimination and be perceived as subordinate based on a socio-economic system. Often cases of structural intersectionality include class as well as race and gender as the basis of

This essay will critically analyze the various forms of oppression that are set out through Audrey Lorde’s concept of the “mythical norm” as discussed by Barbara Perry. Through the “mythical norm”, it can be seen that oppressions exists through the forms of racism and sexism which are exhibited through many scholarly texts and articles. Racism can be seen as a means of privilege and power that is given to individuals who coincide with the criteria of societies norm. In this case, these individuals consist of white, heterosexual, male beings who unknowingly oppress their racialized counterparts. Oppression can also be seen through the form of sexism. Sexism looks at the injustice and inequality of male dominance over female, which results to men being more privileged and advantaged in society over women who are disadvantaged. Therefore, privilege and power is obtained by those who coincide with the concept of the “mythical norm”, leaving minority groups who do not coincide with this conception oppressed through the forms of racism and sexism.

For centuries and even today, gender inequality and racial prejudice continue to exist. Throughout time these concepts have overlapped and intertwined, each other creating complex interactions and a negative influence upon society. In the 1980s, Kimberle Williams Crenshaw through her article, named Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color, introduced the term “Intersectionality.” Intersectionality, is the theory of how different types of discriminations interact thus, goes hand in hand with Judith Butler, in her article titled “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory” which expresses the term “gender acts” and helps decipher a probable cause of the many discriminations faced in contemporary society. Since both gender inequality and racial inequality share a common thread, I believe that what intersectionality represents will help understand Judith Butler’s view on gender classification and the dynamic it’s caused on our social and political formation.

The article White Privilege: Unpacking the Invisible Knapsack written by Peggy McIntosh discusses the power that systemic white privilege, unearned privileges given to people with white skin, holds over the society as a whole (McIntosh, 1988). The author takes an interesting stance is suggesting that those who are the most damaged by this are the oppressors, not those who are oppressed and that the society itself is damaged (McIntosh, 1988). McIntosh then goes on to show this through her explanation of men in the school system contrasted by women in the school system. The author draws parallels between male privilege and white privilege to show not only the similarities between them, but also the extent to which our society is in fact “damaged” (McIntosh, 1988). She uses daily life experiences to bring about the question “ […] whether we will choose to use unearned advantage to weaken invisible privilege system and whether we will use any of our arbitrarily awarded power to try to reconstruct power systems on a broader base” (McIntosh, 1988)

How does intersectionality effect the movement? Intersectionality is the multilayered or combined oppressions in people. When a person or persons are part of multiple groups that face oppression, they have a unique perception of oppression due to experiencing many simultaneously. This multifaceted oppression has given rise to movements of feminism that alter the focus, away from white middle class women, to issues of class, race, sex, and culture that many others experience. How does this altered focus effect the feminist movement?

Gender inequality has engulfed the United States and placed copious varying roles onto the male and female sexes. According to Leila Aboulela, Minaret, “All through life there were distinctions - toilets for men, toilets for women; clothes for men, clothes for women - then, at the end, the graves are identical.” Discrimination places women into different roles and takes away numerous privileges. However in America today after more than a century of struggles by dedicated activists who fought to alter these ideals and gain further rights, the perception of women in society and their contributions to society have been greatly transformed.

Gender order according to our text is labeled as “hierarchal” (2008), stating that “Men dominate women in terms of wealth, power, and social position, but not all men dominate all women” (2008). While this may be true, it is creating a divide between the two genders. This divide is apparent by looking at the pay scales between men and women, and even how the

To conclude, Black feminist are constantly striving to overcome sexism, class oppression, and racism. They have also argued that black women are positioned within structures of power in fundamentally different ways than white women (Collins). Black feminist organizations had to overcome three different challenges that no other feminist organization had to face. The first challenge these women faced was to prove to other black women that feminism was not only for white women (Burns). They also had to demand that white women share power with them and affirm diversity, and fight the misogynist tendencies of Black organizations (Burns). Black feminism argues that sexism, class oppression, and racism are inextricably bound together (Collins). All three aspects are related to one another through intersectionality, which is the study of intersections between different disqualified groups or groups of minorities; specifically, the study of the