Pythagoras Had Viewed Music As A Science And Believed That All Essay

Art is not always pleasant, but neither is society. Art and society have a reflective relationship with one another. During social, religious, and political controversy, artists such as Frida Kahlo incorporated imagery into their portraits of society which are often disturbing to the viewer. The role of an artist often includes acting as a social critic, to show us aspects of our cultural landscape that are unpleasant. In this manner, the art acts as a commentary on the negative aspects of Western civilisation. During the thirties and forties, Kahlo incorporated the hidden realities of economic and social depression into her works.

Without the human intention, perception, and interpretation of sound, then the existence of music would be imaginary. Music includes talking words in a way that the person creates a sound that is made with the intention of being music (Deutsch, Diana 10-13, Justus & Timothy., 33-40). Besides, people can perceive silence and sound and put them together so as to call the outcome music. In Bakan’s fourth proposition, he identifies the approach as the Human Intention and Perception (HIP) approach (Resnicow, Joel E., 10-22). In other words, the proposition tries to suggest that music is inseparable from the makers; or more specifically the people who perceive and experience it. Bakan gives numerous examples to show that music is a product of human intention and perception. This paper conducts research and gives appropriate examples to show that music is only identified as music if the person is making it has the intention for their words to be music.

According to Laurence O’Donnell, “Music is thought to link all of the emotional, spiritual, and physical elements of the universe.” This proves that music is more than a simple class teaching random notes. It is a common denominator

In his work, Dialectic of Enlightenment, Theodor Adorno analyzes the nature of the culture industry. People everywhere are constantly being consumed by the culture industry, which is a term for the mass production of cultural goods such as films, magazines, and music. Adorno is concerned that the government uses the cultural industry as a way to deceive the masses and manipulate them into passivity. This idea remains true in today’s society. Young men and women are more interested in the release of the newest Taylor Swift or Adele song than political issues. People have become less intellectual as they are being consumed by the culture industry. It is much easier for a person to let himself be consumed by mass media and to let the media

For centuries, people’s aesthetic value has been influenced by Rome's perfectionism, so do I. I used to think that artworks that make people feel appreciated are just equivalent to visual appreciation and satisfaction. However, after observing the painting and researching sources of this pieces of art I realized that an excellent artwork needs to cover all aspect requirements. For instance, an excellent artwork needs to contain a high operation of art skills as well as art knowledge in order to persuade audience. In addition, to qualify as a great artwork it has to create a substantial amount of activity in the audience’s mind or heart. When I look at an artwork I always try to figure out what is the artwork's message or what the artist is trying to communicate, to convey. Overall, I think a good artwork needs include some of the elements and principles of the language of art as well as the structure they give to be able to successfully communicate an idea.

Furthermore, Dorothy Smith argues that social theory offers little female perspective, especially seen in large concepts such as media. This application can be seen in Adorno’s argument of culture industry, in which mass media is used as a mechanism to hinder people’s ability to

In the text Adorno and Horkheimer primarily focuses on the issue of art such movies, radio program and etc becoming a commodity and the fusing of the market and art areas. The criticism of the culture industry stems from the fact that for Adorno and Horkheimer culture held the answer for liberation, however the mass produced culture that they found in America was instead enslaving people. Adorno and Horkheimer’s argument regarding mass culture produced products and its effects and commoditization of art remain important to contemporary society because these issues have continued to have a negative effect on contemporary society this can be observed by analyzing contemporary mass culture products such as television, movies and the internet.

In John Berger’s essay “Ways of Seeing,” he shares his view on how he feels art is seen. Mr. Berger explores how the views of people are original and how art is seen very differently. By comparing certain photographs, he goes on to let his Audience, which is represented as the academic, witness for themselves how art may come across as something specific and it can mean something completely different depending on who is studying the art. The author goes into details of why images were first used, how we used to analyze art vs how we do today, and the rarity of arts. He is able to effectively pass on his message by using the strategies of Rhetoric, which include Logos, Pathos, and Ethos.

A Mathematician’ Lament by Paul Lockhart, demonstrates a musician has woken up from a nightmare and his dream was about how the community is being forced to have music education. It brings many theories and analysis in the “language of music”, which makes the educators to be more curios to listen or play music. This leads to more advance topics to train students in the primary and secondary school, as it creates more opportunities to improve in school. As Lockhart, said “Most of them couldn’t care less about how important music is in today’s world; I guess there are just music people and non-music people”; as the musician realizes that the society will never remove a beautiful art form, just like mathematics. But, today in our culture, doesn’t let the students to have a curiosity

Theodor Adorno was an important member of the Frankfurt School, which developed ideas of critical theory and cultural Marxism. Adorno adopted a Marxists approach in his work, especially among his work as a musicologist, seeing propaganda within popular music. He saw music as thought provoking and believed that it prevented its listeners from having real thought, he wanted people to challenge the way they listened to popular music. In his article On Popular Music, which he had written in 1941, Adorno speaks about how he believed there were two spheres of music, popular and serious music. About the standardisation in popular music, in which it followed certain patterns which created pseudo-individualism. Also on how popular music affects its listeners in different ways compared to serious music. As a Marxist philosopher, Adorno was an idealist for the idea of capitalism, also as a Marxist sociologist he had an understanding of society and the idea of there being two different classes in all aspects of culture and society.

It is said by critics that the political content of Beethoven's works after this only shows a negative relationship to the outer world. Theodor Adorno, one of those critics, interpreted Beethoven's withdrawal from the affirmative manner of his heroic style as a negation of false promises of the Enlightenment and Revolution:

Art Leo Tolstoy challenges elite artistic circles through his work, “What is Art.” In it, Tolstoy argues that while many believe that great art is that which only a few “elite” are able to comprehend, truly great art is that which evokes great emotion and feeling in the masses of people. Those who believe that great art is only great because only few understand it are blaming the viewer for not understanding, when Tolstoy actually blames the artist. It is not the fault of the viewer that he or she does not see what the artist sees.

Theodor Adorno (1903-1969) was a member of the Frankfurt School at the University of Frankfurt in 1923 (Longhurst, 1995:4). Adorno was notably influenced by Marx’s critique of capitalism, Freud’s psychological repression studies and Weber’s theory of rationalism (Goodwin, 1990). Adorno develops a critique of popular music from a critical theory derived from Marx and adopts this

Adorno always pays attention to conciliation; the way ideas are put across. His words might be used to critique Tony Blair's attempt to use British patriotism for social ends, or artists who think that manufacturing 'scandalous' works of anti-art will do anything but liven up the art market. Adorno also attacks consumer society for its translation of every quality into mere quantity. If everything is redeemable, nothing has any value anymore. The Dialectic of Enlightenment suggests a radical sexual politics that reports issues of domination and race with none of the concepts of the intellectual citizen that make people so impatient with 'political correctness'. Furthermore, Adorno sees sexism and racism as stemming from a messed-up morality that seeks to deny natural biology. The sex object is hated because she is a reminder that we inhabit bodies.

What makes a person considered a genius? All of our opinions are different on what we think a genius is. For example, Einstein and Mozart were both considered geniuses but Mozart's talent came naturally where as Einstein had mentors help him along the way. Pythagoras was known as the first pure mathematician. So was Pythagoras considered a genius? Pythagoras was most well-known for what we know today as the Pythagorean Theorem and also that the sum of all the angles in a triangle is equal to two right angles. This is my reasoning on why I think Pythagoras was not considered what we think a genius is.