Essay Qin Dynasty

Emperor Qin brought together seven states (including his own) into one massive empire and country. He had to conquer six other states first, showing leadership since the ability to lead is needed to win almost anything (including Qin’s own battles). By uniting China, Emperor Qin had ceased constant battles between the states (Whipps, 2008), made it safer for all the citizens (as they were together in a big country), and had set a foundation for more benefits to come.

As an uniformed China was his ultimate goal, he standardized currency, weight, measures, and writing script. He was able to construct a highway system and repair The Great Wall. Legalism also helped build a strong army, an efficient bureaucracy, a compliant populace, and showed the importance of a strong central government. Ultimately though, the harshness of Legalism is what killed the Qin empire. Thousands who fled from punishment under the Qin Dynasty revolted after King Zheng’s and his heirs deaths. Army generals defected and former nobles raised armies. Eventually, a man of modest background, Liu Bang, became the new emperor of

Qin Shi Huang (or Shi Huangdi) was the First Emperor of a unified China, who ruled from 246 BCE to 210 BCE. In his 35-year reign, he managed to create magnificent and enormous construction projects. He also caused both incredible cultural and intellectual growth, and much destruction within China.

China was divided for almost four centuries. It became unified in 581 with the founding of the new dynasties, Sui, Tang, and Song dynasties. During the time of these dynasties, many changes took place. There were changes in the political, social, and economic structures. The first changes took place during the Sui dynasty in 581. Additional changes took place during the Tang dynasty in 618, and the Song dynasty in 960.

Qin Shi Huang had many faults and unattractive features during his reign, he punished those who opposed him and destroyed much knowledgable literature. One of his most well-known traits is harshness. He ruled by force and violence maintaining strict order over his kingdom, and valued obedience above all. As the first ruler to have united the Warring States, and subsequently impose a central government with astonishing alacrity, this trait may seem expected in some ways. Hou and Lu, Scholars of the Qin court in 221BC highlighted the emperor’s wrong doings by saying ‘The emperor, never hearing his faults condemned, is growing prouder and prouder while those below cringe in fear and try to please him with flattery and lies.’ This tell us tat man were afraid to even think about disobeying him, let alone suggesting an idea, many just did as they were told without going their opinion. Qin Shi Huang was a a barbaric ruler, millions died through slavery or face brutal punishments if they disobeyed any of his rules or orders. He did indeed invent and build many projects but it was all at the expense of thousands of lives.Qin Shi Huang is most frequently faulted for the Burning of the Books and burying of scholars. The treasured literature of

Despite being the shortest ruling dynasty at fifteen years, the Qin dynasty served a vital role in the development of China’s civilization (51). The Qin dynasty was prefaced by a period of instability caused by an ineffective political system and war between several regions all vying to overtake the others. After the Qin kingdom rose as the victor, King Cheng established for himself the title of Shi huangdi, or emperor, and looked to create a political system that would prevent the empire from fragmenting again. To achieve such a centralized government, Shi Huangdi sacrificed his people’s intellectual freedom and lives and produced a connected and standardized China, whose efficiency and strength still impacts the vision

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Before Qin became emperor, the government system was not fair. He improved it by ranking officials according to their achievements and abilities. Instead of having status because of family, soldiers would be promoted

As one rises, another falls. Civilizations undulated in historic times more frequently than waves in an ocean; however, most of them are forgotten to this day because of their insignificant impact. The Roman and Chinese Empires were established like any other civilization, but rose to power through proper governing of the people. They later became so successful that they emulated one another in different fields of culture. The Han Dynasty was one of many dynasties in ancient China and it was able to change the outlook on society because of its radical and novel ideology based on Confucianism. During the dynasty, the emperor Wudi pushed borders and trade like no other dynasty of its kind and conquered land past China's century long

Qin Shi Huangdi, the first Qin emperor, was a proactive and ambitious emperor who implemented a central bureaucratic system that oversaw the evolution and unification of China at the cost of public sentiment. The Qin Dynasty is considered among the most influential dynasties as it laid the foundation for the massive cultural and economic development of China that took place during the Han Dynasty, but it also failed to achieve many of its pro-commoner ideological goals. In fact, socioeconomic disparity was not alleviated and despite the notion of enriching the lives of the common people, it was under Qin rule in which public resentment of the authoritarian government peaked as there were countless peasant revolts against the iron-handed bureaucratic rule of China. Because a paranoid emperor alone wielded political clout and influence, the tumultuous few years of Qin reign was rife with paranoia and suspicion among the masses. Although the Qin Dynasty is seldom thought as possessing the same glaring discrepancy between ideology and state that the Communist regime in post-World War II China had despite the similarities, the failure of the flawless egalitarian state models in socioeconomic and political aspects during the Qin Dynasty mirrored the developments in early Communist China.

The Qin and Han dynasties changed many things regarding how China was governed. Like when Qin Shi Huang standardized the units of measurement, currency, and the width of roads to ease trade within his country, strengthening the unity between areas. Another change is the Han dynasty’s usage of education. They let all boys receive an education to a certain extent, however, if they wanted to further their education more they would have to travel to the capital. One of the several changes Qin Shi Huang changed how dictators controlled China in many ways how he distributed his land and power. Many of the changes he implemented were used by Chinese rulers for over 2000 years, these changes created a lasting effect on how China was ruled. The Qin

Subsequent to the unification, the laws and punishments were harsh due to the different ruling in each of the 7 warring states. Qin Shi Huangdi the first emperor of the Qin dynasty was a dictator, thus, people were discontent. As a result, there were assassination attempts that attributed in his phobia of death and foreigners were banned from the area. To reduce the chances of a rebellion amongst the people, books were burnt restricting their knowledge on other philosophies and “to silence criticism of imperial rule, the kings banished or put to death many dissenting Confucian scholars” (HELLO). Since they did not have free will, the citizens were constantly in fear, this held the empire together, instead of breaking apart into different ruling systems. The Han dynasty also resembles this trait of isolation as expansion did not start immediately.The dynasty had to establish rules and a proper government to rule the people. At the start it was quite successful but there were a few disputes and an attempt to change the royal bloodline. Only when emperor Wudi took throne did expansion move forward. Due to his persistence, he built up their army and defeated the Huns in spite of previous attempts to avoid battles with people outside of China. However, militarism was expensive, causing the taxes to rise and the contentedness of the people to

Emperor Qin Shi Huangdi ruled Ancient China from 221 till 210BC and was the founder of the Qin Dynasty. He came into ruling at the young age of thirteen after his father’s death. He was a very effective ruler who during his reign accomplished unifying China and building monuments such as the Terracotta warriors and the Great Wall of China. Although Shi Huangdi did numerous things to help China and make it better, he also burnt books to destroy records of the past and punished those who did not follow his rules. Even though some of Qin Shi Huangdi’s methods were questionable he impacted China in many ways and was an effective leader because of his desire to unify China and make it better.

The unification of China was under the dynasties Qin and Han. There were formed schools of thought called Confucians, Daoists, and Legalists. These school of thoughts worked to bring political and social stability to China during the rule of the late Zhou dynasty which were chaotic years. Legalist principles and imposed centralized imperial rule were adopted by rulers of the Qin and Han dynasties. Political stability was the foundation of economic prosperity for the Han dynasty. There was a search of political and social order, unification of China, and a transition from economic prosperity to social disorder.

Even though the Qin Dynasty deprived the civilization of education, it created a strong bureaucratic system that limited feudal power and developed a cooperative population. Each Warring state followed a different political system, before it was conquered by Qin. The First Emperor, Qin Shi Huang, felt it was necessary to legitimize his power to unify the city states and for a cooperative population. In the Qin Dynasty, “the institution of emperor had a special meaning in China as the repository of imperial legitimacy” (Feng 2013, 249). In other words, the first emperor was given the title of being a “mythical ruler” that had godly powers and is the righteous leader of the empire based on the Mandate of Heaven