Qin Shihuangdi Research Paper

My first point depicts Emperor Qin’s amazing skill as a leader, analyzing Qin’s overall impact in his society. Facts and opinions combined, Emperor Qin had a great influence over China, one that positively impacted the entire country; he unified China, creating a new type of government and standardizing many things for the Chinese.

As an uniformed China was his ultimate goal, he standardized currency, weight, measures, and writing script. He was able to construct a highway system and repair The Great Wall. Legalism also helped build a strong army, an efficient bureaucracy, a compliant populace, and showed the importance of a strong central government. Ultimately though, the harshness of Legalism is what killed the Qin empire. Thousands who fled from punishment under the Qin Dynasty revolted after King Zheng’s and his heirs deaths. Army generals defected and former nobles raised armies. Eventually, a man of modest background, Liu Bang, became the new emperor of

Qin Shi Huang is the best there ever was. After he defeated other countries with his army and built the centralization, he unified the currency, word, and measures. From 475 BC to 221BC, ancient China was divided into a collection of seven states that were constantly at war. By 221BC, Qin Shi Huang was able to bring the seven states under his control. After that, Qin Shi Huang became the first emperor in Chinese history. According to the Encyclopedia of World Biography, the author had particularly given us a point that Qin Shi Huang began a series of reforms to consolidate his rule with the defeat complete and the establishment of his emperorship. (Szczepanski) Thanks to Qin Shi Huang’s political talent and sensible policies, those reforms helped the Qin Dynasty restore the economy after war. In order to consolidate his rule, he reformed by unifying currency, word, and measures. Even though he unified the Chinese characters in writing, which promoted the development of culture, he also suppressed scholars who were not to his liking. Consequently, many scholars involved were killed in the capital of the Qin Dynasty. In spite of this, he still is the best there ever was.

Qin Shi Huang had many faults and unattractive features during his reign, he punished those who opposed him and destroyed much knowledgable literature. One of his most well-known traits is harshness. He ruled by force and violence maintaining strict order over his kingdom, and valued obedience above all. As the first ruler to have united the Warring States, and subsequently impose a central government with astonishing alacrity, this trait may seem expected in some ways. Hou and Lu, Scholars of the Qin court in 221BC highlighted the emperor’s wrong doings by saying ‘The emperor, never hearing his faults condemned, is growing prouder and prouder while those below cringe in fear and try to please him with flattery and lies.’ This tell us tat man were afraid to even think about disobeying him, let alone suggesting an idea, many just did as they were told without going their opinion. Qin Shi Huang was a a barbaric ruler, millions died through slavery or face brutal punishments if they disobeyed any of his rules or orders. He did indeed invent and build many projects but it was all at the expense of thousands of lives.Qin Shi Huang is most frequently faulted for the Burning of the Books and burying of scholars. The treasured literature of

Qin Shi Huang was born in 259 BC and eventually ascended to the throne of the kingdom of Qin at the age of 21 creating a war and declaring himself China’s first emperor (Source 1). Although he did bring unification to China, Qin Shi Huang was a forbidding and brutal dictator who abused his power and dishonoured his people and country. This assignment will clearly highlight the negative aspects of Qin Shi Huang, including: the banning of Confucius, how he enforced of unnecessarily strict laws and how his arrogance and ignorance eventually took over.

Despite being the shortest ruling dynasty at fifteen years, the Qin dynasty served a vital role in the development of China’s civilization (51). The Qin dynasty was prefaced by a period of instability caused by an ineffective political system and war between several regions all vying to overtake the others. After the Qin kingdom rose as the victor, King Cheng established for himself the title of Shi huangdi, or emperor, and looked to create a political system that would prevent the empire from fragmenting again. To achieve such a centralized government, Shi Huangdi sacrificed his people’s intellectual freedom and lives and produced a connected and standardized China, whose efficiency and strength still impacts the vision

3) Document 3: The state of Qin's rulers believes in a political philosophy called the Legalism that justifies the strict central control and the use of the people to promote Qin, so they focused on huge construction projects and conquest. The Qin court succeeded in uniting the empire and maintaining control for 15 years. They have standardized the writing system, money, measurements, and built a lot of infrastructures. Their large-scale construction projects helped to flourish later.

Qin Shi Huang Di has been making an effort to unite China under his power and legalist ways. The First Emperor should not be supported in his attempts to unite China. Not only is he responsible for the deaths of thousands of people, he also has dangerous legalist ways and spends his time focused on unimportant issues.

Both Europe and China had periods of absolutism, they just arose at different times. Out of the period of warring states, the great Qin dynasty arose. Similarly, out of a period of total chaos in Europe, another absolute monarch arose, Louis the 14th of France. Both of these rulers had several similarities and differences, but both were monarchs with absolute power over their vast nations, centralizing power from a period of grand feudal culture. Both tried to suppress a smaller cultural group at some point or other. However, one had shone through as a significantly better leader within the economic sphere, the two are comparable within social and governmental policy.

Qin Shi Huangdi, the first Qin emperor, was an ambitious emperor who implemented a central bureaucratic system that oversaw the evolution and unification of China at the cost of public sentiment. The Qin Dynasty is considered to be among the most influential dynasties as it laid the foundation for the massive cultural and economic development of China that took place during the Han Dynasty, but it also failed to achieve many of its pro-commoner ideological goals. In fact, socioeconomic disparity was not alleviated and despite the notion of enriching the lives of the common people, it was under Qin rule in which public resentment of the authoritarian government peaked as there were countless peasant revolts against the iron-handed bureaucratic rule of the Qin. Because a paranoid emperor alone wielded political clout and influence, the tumultuous few years of Qin reign was rife with paranoia and suspicion among the masses. Although the Qin Dynasty is seldom thought to possess the same glaring discrepancy between ideology and state that the Communist regime in post-World War II China had, the failure of the flawless egalitarian state models in socioeconomic and political aspects during the Qin Dynasty mirrored the developments in early Communist China.

It begs the question: Did Shi Huangdi improve China during the Qin Dynasty? Many opinionists have thought about this question for centuries, and the answers have varied over the years. But, Shi Huangdi definitely improved China. First, he unified China after winning in countless wars. China used to be divided into six warring states, but, after his power took over the Chinese government and after many wars, he decided to unify all of the states into one, big warring state. Because of this, he also ordered his soldiers to build a great wall across China to avoid opposing armies from attacking their country, now known as the timeless tourist landmark named The Great Wall of China. Despite this, many may argue that this was also a negative aspect

So Qin Shi Huang made the people burn books that disagreed with him and made everyone obey the Qin emperor. Secondly, they had administrative division(Peralta). They divided the place using mountains and nevers, and named each area, this helped Qin Dynasty to control and manage the area. Thirdly, the Qin Dynasty made a new land system (Wu). This system made the people have their own land, and the Qin Dynasty had good land, so people can plant almost whatever they want.

Qin Shi Huang had a large impact on China’s culture. He helped implement canals and roads for easier travel. He started the imperial road system and created fast roads. He was extremely influential in China’s government. Qin declared that the round coins with a square-shaped hole in the center will be the currency of China. He named it the bang liang coin. The first emperor was able to create a measuring

Emperor Qin Shi Huangdi ruled Ancient China from 221 till 210BC and was the founder of the Qin Dynasty. He came into ruling at the young age of thirteen after his father’s death. He was a very effective ruler who during his reign accomplished unifying China and building monuments such as the Terracotta warriors and the Great Wall of China. Although Shi Huangdi did numerous things to help China and make it better, he also burnt books to destroy records of the past and punished those who did not follow his rules. Even though some of Qin Shi Huangdi’s methods were questionable he impacted China in many ways and was an effective leader because of his desire to unify China and make it better.

Even though the Qin Dynasty deprived the civilization of education, it created a strong bureaucratic system that limited feudal power and developed a cooperative population. Each Warring state followed a different political system, before it was conquered by Qin. The First Emperor, Qin Shi Huang, felt it was necessary to legitimize his power to unify the city states and for a cooperative population. In the Qin Dynasty, “the institution of emperor had a special meaning in China as the repository of imperial legitimacy” (Feng 2013, 249). In other words, the first emperor was given the title of being a “mythical ruler” that had godly powers and is the righteous leader of the empire based on the Mandate of Heaven