Queer Bodies Book Review

Many people have written articles about their experience with athletics, especially with high school and college-level athletics. Because athletics are so often intertwined with these formative moments in one’s life, as well as with normative ideals of masculinity, they are ideal contexts in which to write about gender identity. Thomas Rogers’ essay “The College Hazing that Changed My Life,” originally published on Salon.com in 2011, and Joe Mackall’s essay “Words of my Youth” both deal with athletics as a way into discussing gender identity. Although the essays are very different, they both deal with a very similar theme: how difficult it is to develop a masculine identity, particularly within a sporting context, in a world that is increasingly accepting of different gender identities.

This paper explores the documentary Training Rules directed by Dee Mosbacher and Fawn Yacker, who released the film in March 2009. This film is about how women’s collegiate sports dealt with homophobia in the league, and it focuses primarily on Pennsylvania State University’s Rene Portland, who was the women’s basketball coach. Under her coaching, she had a “No Lesbians” policy that all the girls had to accept or else they risk being kicked off the team and losing their scholarship. This documentary recounts the instances where some of her players felt discriminated against when they just wanted to play basketball, and their testimonies tell how the university’s basketball program came under fire because of sexual orientation discrimination.

This activity functions as a reaffirmation of their heterosexuality and masculinity. Being able to push one’s body past its mental and physical limits is associated with stoic masculinity and has been compared to a utilitarian, well oiled machine (Cherney & Lindemann). Athletes use sport as an outlet for aggression and competitiveness. Therefore, this population is often stereotyped. However, certain populations challenge this norm through alternative activities. For example, quadriplegic rugby and wheelchair basketball utilize daredevil masculinity as a way of repairing men’s masculine identities (Cherney & Lindemann). In addition, the presence of potentially homoerotic actions can be found throughout sport, even though society denies its existence. In American football alone, men slap each other’s butts, violate personal space when tackling, and hug each other in celebration of victory (Cherney & Lindemann). On gameday, men celebrate the complicated nature of their masculinity, but outside of sport, they deny its

High school, the best years of your life with everyday shaping and molding you from a feminine boy to becoming a respectable masculine adult, in truth its surviving everyday without being called a fag. In C.J. Pascoe’s ethnography she examines the dynamics of masculinity carefully exploring gender conformity that’s extracted from a collection of humiliations, fears and anxieties among high school boys. Within the eighteen months that Pascoe tediously studied the students of River High, she opened my mind to reminisce about my high school years at El Capitan. From the pep rallies in the gym to the weight room discussions, however, Pascoe’s research expressed a deeper meaning to the formation of gender identities in

The world of athletics has been built around a binary view of gender. The distinction between genders is obvious: there is women’s sport and there is men’s sport. However, in reality, gender biology is not black and white – there is a multitude of ways to be human. The separation of men’s and women’s sport leads to a large population of athletes getting stuck in the middle. There is a growing social acceptance of transgender and intersex individuals in society, however, when it comes to sport these individuals are often left isolated on an island of controversy. The majority of this controversy surrounds the debate of whether or not transgender and intersex females should be allowed to compete in women’s sports. Society does not have a

In conclusion, researchers agree that more attention needs to be drawn upon this matter. We are still left with the question of whether same-sex physical education classes or coeducational physical education classes provide the best learning environment. Griffin (1984) and Stamm (1979) discuss that “at one end of the spectrum, some physical educators point to coeducation as a prime opportunity to test the limits of or, ideally, to

A weakness to Skyes’ article would be the fact that our society is very judgemental. Sports organizations fear the classification process of transsexual and transgender athletes into mainstream sporting events. Although most people will say they are for the equality of others, in reality many people in our society do not approve of transsexual and transgender people. These non-binary athletes may never be fully accepted into mainstream sports if sporting organizations continue to fret about anxieties these

Archimedes was requested to check for the presence of silver in the king’s gold crown. Archimedes came up with the idea to get the solution as from when he was going to take a bath. Archimedes had stepped into his bathtub that was filled with water and caused it to overflow. Archimedes filled a bathtub with water to the brim with pure gold at the equal weight of the king’s crown. He then removed the gold and placed the kings actual crown into the bathtub. Archimedes knew that if there were traces of silver in the king’s crown then it would be heavier causing the water in the bathtub to overflow. The difference in weight is allows Archimedes to know that the kings crown is or is not made from solid gold. Archimedes realized that all bodies

Results show that participants with a background in sports have a greater advantage over their contenders with no familiarity about sports, in applying for sports related jobs. In the case of the transgender/transsexual participants, playing sports helps to deal with society’s biases against them. Transgender participants become comfortable playing sports, because they gain acceptance, and experience equal treatment from their team mates. They do not feel discriminated against because they are judged like others, thus based on their play, skills set and so on and not based their choices. For students and people doing activities requiring physical ability, sports contributed to achieving success in their various fields of endeavor. For example, archaeology students doing excavation work, and a geography student who has to climb, break and carry rocks. In life threatening situations, athletes have been able to apply knowledge gained in playing sports to save themselves. For instance some participants have suggested that, during the Calgary floods in 2013, they swam to safety. They said if they did not know how to swim, they probably will be dead by now. I noticed all participants wore the right apparel, gear and used equipment the proper way. The instructors and coaches were always around and insisted on doing everything rightly with the right tools. Some (60%) of the players had knowledge about first aid and knew exactly what to do in times emergencies. For example, in one of our volleyball matches, a participant twisted her ankle and she was giving first aid by another player and the coach. For the mum whose child has Down syndrome, her child was so indiscipline and had a very deviant and defiant behavior. The only time it is easier to control the child is

The true purpose of Queer Bodies: Sexualities, Genders, & Fatness in Physical Education is to shed light on how students who identify as queer bodied maneuver through physical education courses in school. Over the course of her book, Sykes examines each issue of gender, sexuality, and fatness separately and analyzes each population individually, providing insight to each specific queer bodied group. A ‘queer body’

Therefore, as a teacher, I will ensure that my students will feel comfortable to experience and explore any physical or mental activity, behaviour and appearance, regardless of their gender and the roles discerned by today’s society and

Women are empowered, encouraged and even pressured into being involved in a sport or some type of fitness activities today; however, it hasn’t always been that way (Cahn 278). In the 1920s, also known as the “golden age” of sports, women and young girls faced obstacles such as rejection, gender discrimination, and stereotypes when showing interest in sports or fitness activities. One famous author named Susan Cahn, wrote a book called Coming on Strong: Gender and Sexuality in Twentieth-Century Women’s Sports, and focuses on the decades between the 1920s and the 1960s. For most of the 19th century, females were accused of causing a great deal of danger to the moral and physical areas of masculinity. Through the research of multiple different aspects, such as media, appearance, and gender roles, Cahn puts together an idea and theme that athleticism is seen as a masculine trait because it was once constructed by society itself; which fortunately for the women, that idea can be changed. In the later centuries, Cahn writes about the progress of woman 's appearance in sports, however then describes the difference in respect, attention throughout media, opportunities and wages between men and women. Through both primary sources such as newspapers, interviews, and journals, as well as secondary sources like relevant literature, Cahn writes her book in a historical non-fiction genre. After reading Coming on Strong: Gender and Sexuality in Twentieth-Century Women’s Sports by Susan

Over the course of time, sports have come to signify masculinity; athletics such as football and basketball easily having come to deem where one fits in terms of societal norms regarding gendered bodies. One could argue that sports, in a modern context, have come to be synonymous with the idea of athletic and/or muscular bodies, which are those that are not regarded as the bodies of ideologically feminine ones given the intense and high pressure nature. In “Sports and Male Domination: The Female Athlete as Contested Ideological Terrain” written by Michael A. Messner in 1988 sheds light on the idea that traditional images of femininity have come to solidify male privilege through the construction and naturalization of gendered characteristics regarding women such as weakness, fragility and dependency .

Although, athletes are the role models the boys grow up playing sports but when they do not perform in an excellent or right way they are chided as girls in a away to help them perform better. The language that is in the media attributes and reinforces the dominant discourse that males are stronger than females. (Public research group, 2010). In addition, men are expected to have healthy strong bodies and simultaneously on the other hand isolate and seclude themselves from females as to not care how they look. Men that are obese are subjected through oppression as a result of the factor that they do not fit in the masculine stereotype of a muscle built body. Furthermore, young boys are taught this early and consequently reproduce this discourse to discriminate others in school that do not fit in to Western culture's ideology of masculinity. This discrimination of the obese instills a fear on the youth that to be fat is not ideal and is therefore seen in revulsion and hatred. Nevertheless, the discourse implies that genetics do not play a role and that every male can get this perfect body of masculinity in a sense. Therefore, a man would need to endure the journey for how ever long it takes to achieve this. In contrary, this is not the truth a man may go the gym everyday for a number of years and never achieve this form of masculinity because for their body type and genetics is impossible. Moreover, the stereotypes against overweight men at a first glance

Dominant groups in society often set up normative ideas about bodies, genders and sexualities in order to preserve the societal hierarchy that greatly benefits them. White, cisgender, heterosexual males are often at the top of this hierarchy and are the active perpetrators of their imposed rigid standards. Categories are created by these dominant groups to exercise their control and those who do not fit or refuse to categorize themselves are punished, either metaphorically or literally. In the sports realm, these norms are ubiquitous. However, in this paper, I argue that sports can both uphold and challenge these normative ideas about bodies, genders, and sexualities through normalized practices it normalizes that are considered to be different from the outside world. Sex-tests and gender policies in sports competitions uphold the idea that there is a biological difference in genders and rigidly implement the gender-binary. On the other hand, the practice of contact sports and the use of locker rooms as a voyeuristic experience challenge normative ideas about bodies, genders and sexualities. These practices are standard in the sphere of sports a