Queer Evolution : Word Goes Mainstream

Humans have always found a way to demean people who are different. They do this by making up words that directly degrade a person by their differences. The word Queer is an example of a word that has actually changed from a homophobic slur to, in some eyes, a non-offensive title. While most people would still say that they don't feel comfortable hearing the word queer, more people have become immune to it because of television. The Editors of Society state that "Now queer is sneaking into the mainstream- and taking on a hipster edge". Back in the 1920's using the word queer was not taken lightly. In today's society with television shows using queer in the title of their show, for example, Queer Eye for the Straight Guy, the word has a different impact than it used to.

Martha Irvine, a graduate of the University of Michigan published an article titled Queer Evolution which talked about how the word “Queer” itself has evolved into the mainstream. Originally the word’s definition was to describe something as odd or weird. Society utilized the word “Queer” as an insult to the LGBTQ community. As more sexual orientations are being discovered, “Queer” became a more accepted word in the gay community in order to make things simpler. Irvine’s essay showed that whatever word we use, can affect a person depending on the intention, and the tone of how it’s being said. Irvine’s essay is very similar to Deborah Tannen’s essay You’re Wearing That which talks about the relationship between mother and daughter and how words have established expectations for women based on their appearance and behavior. Another essay that well connects with Tannen and Irvine’s articles is a section from a book written by Michael Kimmel titled Bros Before Hos’’: The Guy Code. Kimmel talks about “The Guy Code”, rules that a man should always follow in order to be considered a real man. Words are the reason why these standards have been established for all genders and sexualities. The relationships between parents and children would be better if words were replaced, which would abolish the expectations that society has for men and women.

Few people today know the true meaning of the word gay. Even fewer use it in its original context. To be gay was once a common and positive expression. When describing one’s mood, it meant that they were feeling lively and carefree. Gay could even be used to describe something that was “brightly colored” or “showy” (Merriam Webster, “Gay”). No one thought twice about it when people said they were “feeling gay” or “the sunset was gay.” However, this word is rarely used in that context in today’s society. Instead, it has taken on a completely different meaning and connotation. While gay had become something of a euphemism for prostitutes and their clients throughout the 19th century, it was ever changing. This change was gradual and began in the 1920s and 1930s. By this time, a “gay man” was no longer just a man that was promiscuous with women, but also one who was

In the article, What Do We Say When We Hear ‘Faggot’? by Lenore Gordon, it talks about what teachers can do if students are using derogatory language that suggest that a student might be gay. This article confirms my theory that education is the key when it comes to changing what people think, “name-calling is so common among children, and because it embodies the bigotry learned from adults, it is a good place for educators to begin” (Gordon, 1995, p. 87). This article was written in 1995, but I feel like times are changing and children are learning at a younger age that words like faggot and dyke are not okay things to say. However, that does not mean that it still does not happen. It is our jobs as teachers to education our students and

“Sex was something mysterious which happened to married couples and Homosexuality was never mentioned; my mother told me my father did not believe it existed at all ‘until he joined the army’. As a child, I was warned about talking to ‘strange men’, without any real idea what this meant. I was left to find out for myself what it was all about.” Mike Newman, who was a child during the 1950s America recalls how homosexuality was perceived during the post-World War II era (F). This sexual oppression was not only in Newman’s household, but in almost everyone’s. While the civil rights movement began in the mid-1950s and ended late 1960s, the LGBT community started to come out of the closet slowly. The gay rights movement stemmed from the civil rights movement

The Lesbian, Gay, Bisexual, Transgender, Questioning, Queer community also referred to as LGBTQQ is no stranger to oppression. “In 1600-1800, colonists discovered buggery (sex between men or between women) among Native Americans. In 1869, Dr. Karoly Benkert coined the term “homosexuality” to describe same-sex acts. In 1870-1910, homosexuals

Because language is relative/arbitrary, queer has various meanings, depending on evolution and history and also personal attributions. Queer has been used as an adjective to mean strange, questionable, or to not feel right, a pejorative against queer individuals, an identity relating to a person who does not conform to a normative sexual orientation or gender identity, a sexual orientation, and as a gender identity (such as genderqueer). However, there is an overlooked use of the word: queer is also a verb. What does it mean to queer something? There was a time when that phrase meant “to mess it up,” as in queering a

"It's my purple sweater,” I responded, as my 4th-grade classmates surrounded me, questioning my outfit. Then they said it, the two words that would forever exasperate my adolescence, "That's gay!" And like that, the trend began. From that day on, my typical mannerisms, my lisp, my endless giggling, my fidgeting, were all characterized as gay. The constant bombardment of slurs like "Gayson" bewildered me, resulting in an inner abashment. I was afraid; I was ashamed of who I was.

From the moment a child is born, the society in which they are born into begins to teach the child what is normal, and what is not. If the aforementioned child has a vagina, they will be labeled a girl and assumed to be heterosexual, and the same principle applies if the child has a penis. Yet the human world is not as simple as this established gender binary. For example, there are people who identify with a gender other than the sex assigned at birth.1 There are also people who are not sexually attracted strictly to the opposite gender, or at all. Such diversions from societal normality are more often than not greeted with opposition, as what is considered normal is also deemed right. The LGBT community has had to deal with fierce societal

Ableism individuals are criticized by society such as being in a wheelchair or being a crippled. Nancy Mair states, that “Society is no readier to accepted crippleness then to accepted death” (231). This is saying that society basically accepts deaths but cannot accepted people who are disabled. The heterosexism language that is often used is the word “queer” by individuals who have hatred against heterosexism people. Lillian Faderman a feminist and professor says, “In 1910 the term queer was referred to sexually degenerate towards men or boys” (170). It shows how men who were gay had always been criticized by our society; however, women were also treated differently if they were a lesbian. Women were insulted by the word “dyke”. It was meant to be used as an “umbrella term towards women who were lesbian”(Faderman 170).

She goes on to describe how she grew up in a very open environment. Where her parents never even assume that she will like be straight. As a young girl she was thought the meaning behind many common homophobic slurs. She was in shock that people can go around just saying them. She tries to educate her peers but finds that to many of them don’t understand. The author goes on to understand that her world view make her see things different than her peers.

It was not until recently that those who identified as gender nonconforming or homosexual could feel comfortable coming out to the public without facing being ostracized. bell hooks describes her family’s struggle as they believed that she may be homosexual and their actions to attempt to counteract this outcome in her autobiography Bone Black. Her parents tactics remind me of those my friend’s parents adopted when they found out their child was not “normal.”

The background of homosexuality in the 1940’s and 50’s was harsh, but people started to be opened toward the rights. There were criticisms toward homosexuality in the early days of Milk. Gay men carried the labels of mentally ill or

The development of gay identity emerged from men and women not being comfortable with the lives they were living. Traditional heterosexual roles caused both men and women to become unsatisfied with the way they were supposed to act. In a sense, they expressed heterosexual roles so that they won’t receive any backlash from the community they were a part of. The sexuality of someone was socially constructed, and that caused many people to have a difficult time coming out about which sex they prefer over the other. In Jeffrey Week’s “Sexuality in History”, Week discussed how sexuality is socially constructed as it gives aid in the development of one’s identity. Sexuality is something that people are able to express by the people they have something in common with. However, it is socially constructed since people labeled everything. “Indeed, I would go so far to say that sexuality only exists through its social forms and social organization” (Weeks 6). Sexuality was not based on the person, but how people will view their nonconformity in society.

Queer theory questions creations of normal and divergent, insider, and outsider.2 Queer theorists analyse a situation or a text to determine the relationship between sexuality, power and gender. Queer theory challenges basic tropes used to organize our society and our language: even words are gendered, and through that gendering an elliptical view of the hierarchy of society, and presumption of what is male and what is female, shines through. Queer theory rejects such binary distinctions as arbitrarily determined and defined by those with social power. It works to deconstruct these binaries, particularly the homosexual/heterosexual binary.4