Queer Theory

The inaccurate or lacking representations of LGBTQ people in media results in misconceptions about the community. Media, such as literature, television, and music, particularly those targeted towards middle

The representation of the LGBT community in the film industry has long been a topic of much debate. In her article, “It Ain’t Easy Being Bisexual on TV,” Amy Zimmerman addresses this topic with specific interest on bisexual representation. By appealing to the logic of her audience, using an informal tone, and referring to relatable content, Zimmerman constructs an argument which persuades readers of The Daily Beast that the film industry is unfairly and inaccurately representing bisexuals. However, her argument holds little influence over those who are not movie fans or The Daily Beast readers.

Bisexual. Gay. Lesbian. These are all words that in today’s society are becoming more and more common to hear. Although just a few years ago hearing these words might have shocked some and angered many, they are becoming a part of today’s norm. People are broadening their views on sexuality and the possibilities open to them. Being bisexual, gay, or lesbian is slowly becoming accepted. On television a few years ago, a comedic sitcom Ellen attempted to make gays even more accepted by casting the main character as a gay woman. Sadly, Ellen failed because viewers weren’t ready for gays to be seen in a comfortable TV setting. The idea was too new and the show was before

Although, we have improved in our acceptance many still target such individuals who sexual orientation differs. It is alarming when looking at the advertisements and media in today’s society and how they depict women and gay individuals. Women for instance are often depicted in the media as objects of men’s desires and treated as so on television broadcasts. Gay individuals are depicted in a comical way which is degrading. Another alarming factor that went unmentioned in the documentary is the age of many girls in the advertisements.

The 1970s was considered the “Me Decade” because of the increasing amount of individuality that people were beginning to exhibit. Americans started discussing important issues, such as divorce and gender roles but remained silent on the subject of sexuality. One of the reasons was because television in the 20th century hardly mentioned homosexuality. The idea was considered taboo, and many Americans were not comfortable or familiar with this issue, much less talking about it. In recent decades, Americans have made tremendous progress towards the acceptance of lesbian, gay, bisexual, and transgender people in just forty years because of the television programs that have introduced Americans to these types of people. Many of the individuals that belong to either one of these categories have long struggled for equality and respect, just as other minorities have in the past, and continue to do so. Although American culture is more focused on individuality than conformity in today's times, the idea of what is “normal” is still an issue for many people. However, more television programs are bringing awareness to the idea of homosexuality, which makes for the gradual acceptance of it. The increasing amount of lesbian, gay, bisexual, and transgender characters portrayed on television programs in today’s society has helped change the views of many Americans into embracing gay individuals into their lives. People are also more accepting of same-sex relationships or marriages and are

As the years have gone by, you can see the change of how gays and lesbians are widely seen in mostly every tv show or movie in today’s society. This is something most of our own parents didn’t even grow up seeing gays throughout the media. Living in today’s time period, you’re able to see how the influence has changed the way people see gays and lesbians. The nation has become more accepting of the gay and lesbian culture verses back in the days of when our parents and even grandparents were our age. Not only was is rare to see homosexuals on television, it was portrayed negatively, and now you can see it portrayed positively.

The uprising of gay and lesbian entertainment in shows such as “Will & Grace,” Showtime series “Queer As Folk” and “The L Word,” has overthrown the former cookie cutter husband and wife TV series. Gay and lesbian affairs in the media emerged quickly after the coming out of Ellen Degeneres in her hit sitcom, “Ellen.” The comedian now has her own daytime talk show, achieving mainstream popularity for obvious reasons: she’s funny, down-to-earth, and openly gay. In earlier decades homosexuality was previously limited to a closet of taboos, where no one knew about it, and no one admitted to it. Primetime programming would never house a show in which gay men and lesbian women openly discussed their sex lives and sexual preferences, nor a show that based its entire plotline on gay and lesbian couples.

Media and its representation of Lesbian, Gay, Bisexual, Transsexual (LGBT) themes has been prevalent throughout time. According to the collections of studies and stories by Meem, Mitchell and Jonathan (2010) concerning LGBT individuals, it is important to represent such themes because it is able to enlighten people on how our society as a whole, has become dynamic. The Media can be seen as a “central source” where negative perceptions can be created. As a result, stereotypes can be either created or perpetuated about this group, negative or otherwise. Media as a medium, therefore, is an extremely powerful tool in our society, and can be used to change or create people 's perceptions about this particular segment of our world (LGBT).

Orange Is the New Black has started to redefine various gender and sexuality expectations that have been concreted in to media for many years. Women are not always portrayed genuinely in mainstream media, many television shows place women on a sexualized pedestal, where they are subject to male gaze due to hegemonic femininity representation. Diane Ponterotto (2016) describes how male gaze can affect media, and social notions, “Through the male gaze, the female body becomes territory, a valuable resource to be acquired,” (p. 147.) Ponterotto continues, mentioning that many women have

Queer theory questions creations of normal and divergent, insider, and outsider.2 Queer theorists analyse a situation or a text to determine the relationship between sexuality, power and gender. Queer theory challenges basic tropes used to organize our society and our language: even words are gendered, and through that gendering an elliptical view of the hierarchy of society, and presumption of what is male and what is female, shines through. Queer theory rejects such binary distinctions as arbitrarily determined and defined by those with social power. It works to deconstruct these binaries, particularly the homosexual/heterosexual binary.4

The American Anthropological Association decided in 2010 to remove the word science from the statement of the long range plan. This decision caused a long standing debate in the anthropological community to reawaken with a forceful start. Different anthropologists claim how removing science allowed more sub- divisions of anthropology to be included under the statement umbrella. Others claim how it diminished the name of what anthropology was as a science. This argument questions how anthropology will thrive or unravel if it moves away from the sciences and into other areas of interest.

Orange is the New Black, a show airing Netflix, screens five seasons of what occurs within the Litchfield prison system, an all-female prison, surrounding the character Piper Chapman and the injustices of the criminal justice system. Throughout the five seasons of Orange is the New Black, the show presents many recurring viewpoints on various social commentaries including, but not limited to racial, criminal justice system, and Lesbian Gay Bi Transsexual Queer Two Spirited Intersex Asexual plus (LGBTQ2SIA+) rights. To understand the show’s stances on these issues one must first understand the issues Orange is the New Black commentates on.

Dating back to the 1920’s mass communication mediums of film, television and print have all been means that act as powerful tools of propaganda and thus play an integral role in the lives of individuals. It is for this reason that it is often widely accepted that the media is to be used as a tool, which represents a common public interest. Men and women are represented through forms of media in different ways, which create images depicting stereotypical traits and characteristics. The problem brought fourth by this is concerned with the issue of gender or the ‘discourse’ of gender and how individuals perceive themselves (Gauntlett, 2008) As the media is such a big part of everybody’s lives, there is not doubt that when this powerful function is synthesized with the medium’s capacity to accentuate present day realities on our screens the result tends to elicit a dominant ideology; which in turn presents an argument for major ethical implications in regard to public stigma and subsequent prejudice. This essay shall critically consider gender representation in Sex and the City (HBO, 1998-2004) and the extent to which these characters challenge the patriarchal privilege.

When you think about how long the LGBTQ community has been represented on television, it really isn’t that long. Although gays and lesbians have only been on television for a short period of time, it seems that we have come a long way. Today, there are so many characters on television that are gay or lesbian as well as transgender. Many actors and actresses are openly gay or transgender and have made a name for themselves on TV shows. Even though it is great that there are more LBGTQ appearances on television, there still seems to be natural biases and stereotypes that are portrayed in media. Many characters that are gay seem to be flamboyant while lesbians appear manly. Hopefully, as time goes on, we will be able to break these social norms and accept any character for who they are designed to be rather than what the public wants to see.

“We’re here, we’re queer, get over it.” In 1990, these words, shouted and displayed proudly on signs waved by the activist group, Queer Nation, were revolutionary. Never, not since the Stonewall Riots, had non-straight, non-cis people been so vocal about their existence and demanded acceptance – something that straight people take for granted on a daily basis. However, in the years since the Riots, LGBT activism has become much more mainstream, no longer whispered about behind closet doors or something to be wholly ashamed of. Gay marriage is legal in all 50 United States, something that has been fought for since the conception of the LGBT movement. In fact, gay couples are routinely being featured on popular television and other forms of media. Some might say that in 2016, the dreams of the rioters in Stonewall have been realized. Marriage rights and the spotlight on nighttime television; equality seems to truly be right on the horizon.