Queer Theory And Intersex Individuals

Heterosexism, according to Warren J. Blumenfeld, is the system of advantages given to heterosexuals based on the social construct of gender roles and heterosexual norms, while marginalizing and oppressing homosexuals and others who do not fit into the heterosexual culture (373). The enforcement of this system is known as heteronormality. This is seen in the binary system, which is a social construct that divides people into different strictly bordered categories organized by “social roles, values, stereotypes, and behavioral and attitudinal imperatives, expressions, and expectations” (Blumenfeld 373). Those who stick to the binary system, maintain power and privilege. People who may live in the binary system, but also intentionally

In Pepper Schwartz article titled “ The Social Construction of Heterosexuality”, Schwartz writes about what she believe Americans define as Heterosexuality. Schwartz writes about the so-called body standard that movies and television show set for us about how we should look and dress. Schwartz writes about what she believes straight men have to look like in order to define their masculinity. Schwartz’s main argument is about all the gender stereotypes we have in our society. Stereotypes like in order to be straight or even gay you have to look, dress, and talk a certain way. Schwartz is trying to say that you do not have to meet the so-called standards we have set for sexuality. Schwartz does make some valid

Everyone has their own take on controversial subjects faced in society, and no matter what age we live in, this particular subject seems to stay just as relevant in the generation before as it does today. The poem written by Richard Blanco titled â Queer Theory: According to My Grandmotherâ (2012), which

A. Thesis. With their ideology and their demand for equal rights and personal freedoms, the lesbian, gay, bisexual, transsexual, and queer (LGBTQ) community has played a major part in the rise of identity politics in modern American politics.

In the documentary Middle Sexes: Redefining He and She, the prejudices towards transgender and intersex individuals, as well as the fear they experience because of these prejudices, are underlined. A transgender individual is one that identifies with a gender that is not associated with their biological sex. An intersexual individual, however, is one that is born with indefinite sexual anatomical characteristics, making it difficult to identify as a male or female (Croteau & Hoynes, 2013). In addition, this documentary emphasizes the impact of cultural expectations on sexual orientation and gender identification.

There seems to be a prevalent belief among queer theorists that there exists an archetype of the “ideal queer.” This person is subversive in everything that they do, and disrupts norms in all ways. Obviously, this ideal is different from dominant society’s view of the ideal queer - a person who keeps their identity to themself, is not “outwardly queer,” holds some type of stable corporate job, is “just like the rest of us” in all other aspects of being, and is decidedly non-radical. Of course, neither of these ideals are representative of the reality of LGBT individuals. Gender and sexual expression is infinitely varied, and cannot be boxed into categories which are palatable to one group or another. LGBT individuals who chose to marry or

Through the intersectionality theory and social learning theory, one can see how and why the generalizations of Muslims and homosexuals have impact my life and how they are perpetuated in today’s society. Being a black, Muslim, lesbian woman in this country represent one of the minorities that is being affected by the negative stereotypes. These stereotypes are observed behavior that is being adopted by many places or individuals, who believes they know the perceptions of those other individuals that are different from

Heterosexism is a term used to describe people who discriminate against gays and lesbians. Throughout history, an intimate relationship between members of the opposite sex was considered the norm, and breaking this norm would make a person deviant. From birth, children are taught certain characteristics on how boys and girls are suppose to behave. Children learn these things from their parents, the schools they attend, and society that they live in. The characteristics that they learn shapes them into what they become when they’re adults. According to Barrie Thorne, “the sociological significance of children’s play is that boys and girls are helping to socialize one another into primary adult gender roles, girls being more concerned with

In the ‘Journal Of Family Theory & Review’, It states that “Bisexual individuals are often erased, as many lesbian and gay individuals believe that their sexuality is not ‘‘real’’ or ‘‘authentic.’’” (Russell, & Pollitt, (2013) pg. 241). Many individuals of the LGBTQ community have faced these problems and think that there is no way not. That no one will see them as a normal human being. Problems that have aroused within the LGBTQ

The Lesbian Gay Bisexual Transgender (LGBT) community is among the subculture groups that are stigmatized by the U.S. society. They are deviant of the heterosexual norm. Society labels sexualities, which expressions of sexuality it values or stigmatizes. The meanings of sexuality change over time in different contexts, which reveals the sexuality as defined by the society. Sexuality is defined as “the ways we experience and express ourselves as sexual beings”. Sexuality is more than sexual behaviors, it encompasses socially constructed meanings of sex and gender, which includes the culturally specific norms, beliefs, traditions and taboos that are related to sex. For an instance sex between an adult and a child is considered a taboo in the U.S. If sexuality is socially constructed, so are sexual identities. What makes a man “gay” or “straight”? Is a straight guy who slept

This is exemplified by Fuery & Mansfield by stating that in society we generalise, in

This is a argumentative essay against the notions of gender roles portrayed by masculine and feminine traits, from section four of Composing Gender “How Do We Define Sexuality”? The idea that one individual can “feel” masculine or “feel” feminine does not make them a male or female. “Throughout Composing Gender, many readings refer to sexuality as an inevitable part of gender construction, several authors use the terms “heteronormative” and compulsory heterosexuality” to describe a social structure in which the expression of sexuality is seen as normal only.”(Groner, 2014, par.3 p. 184) Your gender is

Thirdly, queers challenge the categories as well as binaries of sexual and gender by questioning the categories and binaries’ reasonability. Queer theorists concern about how and why the categories of gender and sexuality are shaped, thinking the main reason is to better control people so as to achieve political goals. As de Lauretis (1991) stated, the existing strategies of homosexual, which is created based on the existing categories of gender and sexuality, is to ensure the “ center” integrated. Moreover, they reject and question the usefulness of categories. According to

The literal definition of the word “queer” according to the Oxford dictionary is strange, or odd. The definition, however, after its adaption by the feminist and alternate sexual orientations movements has gained a much broader frame of understanding. Some suggest that “queer” is a word that defines a situation or circumstance and not a person. There have even been people to propound, as an extension, that by this definition, everyone is in some part or the other “queer”.(1) my concentration will be limited to defining “queer” in spectrums of sexual orientation and gender identity, with a specific exploration of class, space and inclusivity.

Queer theory questions creations of normal and divergent, insider, and outsider.2 Queer theorists analyse a situation or a text to determine the relationship between sexuality, power and gender. Queer theory challenges basic tropes used to organize our society and our language: even words are gendered, and through that gendering an elliptical view of the hierarchy of society, and presumption of what is male and what is female, shines through. Queer theory rejects such binary distinctions as arbitrarily determined and defined by those with social power. It works to deconstruct these binaries, particularly the homosexual/heterosexual binary.4