Questions Macbeth Essay

68). The Knight fought in multiple crusades. The pilgrims are going to Canterbury because Archbishop Thomas Beckett’s shrine is there and it has become the most important place in the country for pilgrims to visit. The Knight is going on this pilgrimage to Canterbury to “render thanks” (Chaucer 5) to God for keeping his son and he safe and alive during the wars. The Knight has a religious and moral obligation that is partly based on his oath to serve God. Almost every European knight was quick to protect the church and to fight its enemies.

monk, such as hunting, and roaming throughout life beyond monastery walls.  A quote that best describes the monk is:

Underline the reason (topic sentence) in each body paragraph. Is the reason clearly connected to the overarching argument? If not, how might the writer address this?

Deep within the trees little hooded men walk along a path to meditate and pray dressed in brown robes tied with nautical rope. They dwell in silence and live a life of celibacy. This is what most of think of when we hear the word monk. Throughout the years, monks have always been people of intrigue. They live a different lifestyle than most. They live a life of seclusion far from the mores of modern society, which often makes people ponder who these people really are and why they choose to participate in such a foreign religious movement. This paper will attempt to unravel the mysteries of this peculiar movement of by researching it's origin, the true meaning of a silent lives, and how key leaders have helped to

2. What is the meaning of the washing motion of the younger monk? Is it the same when Dobbins does it? I think the washing motion is just a show of courtesy or kindness, maybe even hello, goodbye, or thank you. When Dobbins did the washing motion, I believe it was an act of respect just like when the monks did it.

Sir Gawain and the Green Knight, is a medieval English romance that tells the story of Sir Gawain, a knight of King Arthur’s round table, and his quest to fulfill a challenge presented by the mysterious Green Knight. David N. Beauregard, author of the article “Moral Theology in Sir Gawain and the Green Knight: The Pentangle, the Green Knight, and the Perfection of Virtue”, and Manish Sharma, author of “Hiding the Harm: Revisionism and Marvel in Sir Gawain and the Green Knight”, both discuss major controversial topics relating to this poem.

So him and his “gang” wore an pile lined suede jacket with lizard-skin flaps over tailored Levi's and a pair of ostrich-skin boots, brassed-toe just so they can look… I guess try to look “cool.” Now the best way to describe the people that followed Monk Klutter is basically his slaves. One of the best ways to prove that is one of the Kobras carries a bag with Monks gym shoes.

The first character stands to call himself the Green Knight, who in fact fits many archetypal roles, but persists to act most crucial as the “Trickster” (Campbell 230). In this poem, the Green Knight does not reveal himself to fulfill the role of the trickster until Gawain receives the cut on his neck, “But thou didst lack a little, Sir Knight, and wast wanting in loyalty, yet that was for no evil work, nor for wooing neither, but because thou lovedst thy life- therefore I blame thee the less,” (Weston 40). As the Green Knight continues to speak on this subject, he reveals that the host of the castle was no one but himself. With this information, Gawain now realizes that Bernlak de Hautdesert (The Green Knight’s real name) acted this way simply to test how honorable Gawain is at heart. This would ultimately make Gawain appreciate the test as he would learn to put honor above all else. Ironically, once home, the people of Camelot would view Gawain as a hero and the Green Girdle (the item in which he had shown selfishness) as a symbol of honor, although it represents nothing of the sort, “... this is the bond of the blame I bear in my neck, this is the harm and the loss I have suffered, the cowardice and covetousness in which I was caught, the token of the covenant in which I was taken,” (Weston 42).

There were several monks in the monastery that were part of the traditional feeding of the monks. In traditional Buddhist communities, the monks would beg from house to house for food. In Akron, the community came to them, and lined up as the monks walked by while each member of the community gave them each a piece of food. This was done in the morning as monks are traditionally only allowed one to two meals before noon each day. As guests of the community, we brought food for the monks and after the food was passed out, everyone went inside; upon entering we were required to take off our shoes as a sign of respect. Inside, the

After Romeo confesses his love for Juliet, the Friar’s hopes of resolving the feud initiate havoc. The Friar exclaims, “For this alliance may so happy prove, / To turn your households rancour to pure love” (Rom.2.3.90-93). At first the Friar is hopeful, however his unrealistic expectations limit his ability to think ahead, resulting in major consequences. Additionally, his failure to communicate and act as an adult causes the downfall of the two lovers. When he exclaims, “Unhappy fortune!../

Friar represents humanity in an honest form because that is how mankind is: even as we may try to stand for the common good, fear can get the better of us. Fear can make people do things that they are not proud of; it can make moral men, like Friar Lawrence, succumb to selfishness. The Tragedy of Romeo and Juliet hits all too close to home, as the Friar’s battle between goodness and fear is also evident in the residents of Maycomb who have let their conscience be lost to the fear of the different, turning them prejudice. One can hope people will learn from the tale of Romeo and Juliet and not let fear control their actions like Friar Laurence regrettably

Romeo confides in a local friar who provides spiritual guidance to those who ask for it. Friar Lawrence, however, feels a dire need to please Romeo, allowing himself to be swayed away from his morals. Romeo pleads with the friar to marry him and Juliet, yet Friar Lawrence resists the idea. Since Romeo was previously infatuated with Rosaline, the friar also believes that Romeo’s actions are not sincere: “Young men’s love then lies not truly in their hearts, but in their eyes” (Shakespeare 2.3.67-68). In other words, the Friar believes that Romeo’s love for Juliet is based simply on her beauty, not her personality.

Many people who attend a church with a priest can attest to the fact that a priest is similar to a fatherly figure in the way that priests care for the worshippers. William Shakespeare, author of “Romeo and Juliet” agrees with this fact and explores the relationships between priests and worshippers. Shakespeare uses Friar Lawrence, a priest, to show the audience just how much he cares for Romeo, a worshipper. Through Shakespeare’s use of diction, and chiding tone shows the love Friar Lawrence has for Romeo.

- Throughout the epic , Beowulf, time plays a role of foreshadowing the limitation of power and relationships. In the beginning, Beowulf’s men are portrayed to be loyal to Beowulf, and so is his power. However, the ending of the story reveals Beowulf to be weakened with his mentality and physicality. The men retreated once they confronted with the Dragon, which implies the imperfection within things that humanity perceives to last for eternity.

Like the Prioress, the Monk is also an ironic characterization. The Monk loved to ride horses and hunt. He also eats well and dresses in nice clothes. He even goes so far as to say that he prefers the outdoor life, hardly a statement one would expect from one whose profession entails sitting inside and copying books.