Questions On Plato 's Theory Of The Forms

To understand Plato’s argument, he gives us an interesting theory, his theory of forms. If we take the example of a beautiful person, not only does Plato say that there is the form of beauty and there is the beautiful person, but he also seems to say that there is the beauty present in that person which is distinct both from the person and from the form. (Lecture from 11/27). This beauty can come and go, and must, either withdraw or disappear at the approach of ugliness.

Plato is remembered as one of the worlds best known philosophers who along with his writings are widely studied. Plato was a student of the great Greek philosopher Socrates and later went on to be the teacher of Aristotle. Plato’s writings such as “The Republic”, “Apology” and “Symposium” reveal a great amount of insight on what was central to his worldview. He was a true philosopher as he was constantly searching for wisdom and believed questioning every aspect of life would lead him to the knowledge he sought. He was disgusted with the common occurrence of Greeks not thinking for themselves but simply accepting the popular opinion also known as doxa. Plato believed that we ought to search for and meditate on the ideal versions of beauty, justice, wisdom, and other concepts which he referred to as the forms. His hostility towards doxa, theory of the forms, and perspective on reality were the central ideas that shaped Plato’s worldview and led him to be the great philosopher who is still revered today.

Within this essay, I am going to argue that the simple soul is a more plausible conception than the idea of multiplicity within the soul within Plato’s work. This is due to the multiplicity of the soul resting on a circular argument of Plato’s ideal city which in turn rests back upon his idea of the tripartite soul. However, it can also be argued that neither conceptions of the soul are plausible due to them both relying on Plato’s theory of the Forms. Throughout Plato’s works of the Phaedo and the Republic, his account for the soul is conflicting as Plato’s two accounts cannot be reconciled. I will also refer to Plato’s work in the Phaedrus to aid my explanation of the multiplicity within the soul.

Have you ever questioned the nature of your reality? Questioned if you are completely able to see from the outside looking in? Philosopher Plato, presents his view of reality through an allegory to explain the concept, and how we gain knowledge of our reality. Two other philosophers that I will mention both touch base with their description of reality and how it relates to Plato’s conception. All three of these philosophers believe knowledge is attainable through acts of realization and simple knowledge, and each philosopher presents his/her main point of reality through different ways of attaining it. I will further mention the relevance of Plato’s theory in today’s world and why I believe it to be valuable.

Our sensory also give us knowledge of the material world, what we can see or smell. And sensory objects he believed that they were in constant change and were a phenomenon to the physical world. Plato used the concept of the divided line to illustrate the relationship of knowledge to opinion. Metaphysics is investigating principles or reality transcending those of any particular science. Cosmology and Ontology were the traditional branches concerned with the explaining of the ultimate nature of being in the world. Epistemology was also used it is the attempt to answer the basic question of true and untrue knowledge. The study of nature of being, existence or reality in general and its basic categories. A Plato’s Divided Line. A+B= world of forms (Being). C+D= (Becoming) Segments A, B, C, D represent decreasing degrees of truth. Ea. Degree of truth corresponds to different kind of thinking and different level of reality. (A) Level of pure intelligence or understanding the soul directly apprehends truth at highest level. (B) Level of reasoning specifically, mathematical thinking and deductive reasoning. (C) Level of belief or common opinions about physical objects, morals, politics, and practical affairs. (D) Level of illusion, dominated by second hand opinions and uncritical impressions. Plato states that The Form Human does not change-grow-or decay.

Plato's theory of forms, also called his theory of ideas, states that there is another world, separate from the material world that we live in called the "eternal world of forms". This world, to Plato, is more real than the one we live in. His theory is shown in his Allegory of the Cave (from The Republic, Book VII), where the prisoners only live in what they think is a real world, but really it is a shadow of reality. According to Plato, to the prisoners in the allegory and to humanity in the material world "truth would be literally nothing but shadows" and he believes us to be as ignorant as the people in the cave. Plato followed the belief that in order for something to be real it has to be permanent, and as everything in the world we

It is interesting to notice that this Platonic form can be seen in various ways in both the human on a micro scale and in Jesus or God on a higher level. The human body, for instance, (as Plato noted) serves as garb for the soul. We can assume certain gestures, paint our faced, mask our mannerisms and looks; we can play around with our externals, but there is a soul that emanates from within, and this soul emerges through appearances such as looks, tears, or speech.

Plato, in addition to being a philosopher, wrestled at the Olympic level, is one of the classical Greek authors, mathematicians and the founder of The Academy, the first higher learning institute in the west. In short, Plato is one of the great thinkers in history and his contributions to philosophy, ethics and politics are many and varied. One of Plato’s main philosophical ideas is based on the idea that the world

Plato, being a Socratic apprentice, followed and transcribed the experiences Socrates had in his teachings and search of understanding. In Plato’s first work, The Allegory of the Cave, Socrates forms the understanding between appearance vs. reality and the deceptions we are subject to by the use of forms. In the cave, the prisoners’ experiences are limited to what their senses can tell them, the shadows on the walls, and their shackles; these appearances are all that they have to form their ideas. When one of the prisoners begins to question his reality he makes his way out of the cave and into the day light. This prisoners understanding of his reality has now expanded, thus the theory of forms; when he returns to the cave to spread the news, the others do not believe him. They have been deceived by their reality and what

Plato’s theory of the Forms showcases that acquiring knowledge involves turning away from the world of senses and moving towards the Forms/world of intellect. Within Plato’s Republic there are three analogies: the sun, line, and cave, which are intended to clarify how things experienced in the sensible world are less real than the Forms. All three analogies are consistent through their descriptions of the differences between the intelligible and sensible worlds. The usage of all three also enables Plato to guide readers through the knowledge process, starting with a simple description of the sun and ending with a full example of how man can reach that sun.

Plato, arguably one of the most famous philosophers in history is known for his dialogues and theory of Forms. The theory of Forms argues that ideas (non-physical forms) are more real than tangible objects or what our senses perceive. According to Plato, there is the visible realm and intelligible realm. Reality could be divided into three different levels; the level of appearances, the real level, and the ideal level which he explains through the analogy of the ‘Divided Line’ in The Republic.

      Plato defends a clear ontological dualism in which there are two types of realities or worlds:  the sensible world and the intelligible world or, as he calls it, the world of the Ideas. The Sensible World is the

The world of sense is at a constant change, so how can the truth be

Plato is saying that there is only one form for the many because there is a single nature that is recognized as unifying each of the many. It is this nature that imitates the form and since the nature is one, there can only be one form.

Plato was interested in how we can apply a single word or concept to many words or things. For example how can the word house be used for all the individual dwellings that are houses? Plato answered that various things can be called by the same name because they have something in common. He called this common factor the thing’s form or idea. Plato insisted that the forms differ greatly from the ordinary things that we see around us. Ordinary things change but their forms do not. A particular triangle may be altered in size or shape but the form of a triangle can never change. Plato concluded that forms exist neither in space or time. They can be known not only by the intellect but also by the senses. Because of their stability and perfection, the forms have greater reality than ordinary objects observed by the senses. Thus true knowledge is knowledge of the forms.