Questions On The And Of The Trinity

Especially within a society such as ours, which distorts love into lust, the ability to recognize and display the gift of love is essential. Selfish love, which is so inherent to humanity, inhibits God from acting in our lives, blinding us from experiencing His presence and eternal joy. It is so easy to look for pleasure and love in self satisfaction. However, the path to lasting happiness is not found through instant gratifications, but in the grueling practice of living a life full of

Hey Mary. You did an excellent laying out the foundation of the Trinity within your post. During my childhood, my church also taught the analogy of the three-leaf clover. I enthusiastically agree that although such an illustration is aimed at helping, a human analogy cannot or will never accurately define the Trinity. As I read your post, I thoroughly enjoyed the way in which you informed your reader of basics interworking’s of the Trinity. However, reading on, I felt as though you did not delve into why the Trinity is truth. The book, Richard of Saint Victor, On the Trinity: English Translation and Commentary, provides an excellent starting position for one’s explanation of the Trinity of being truth. Richard of Saint Victor argues that in

Outline the development of the Christian doctrine of the Trinity from the New Testament Church to the Nicene Creed.

At the center of the Christian faith is a mystery. This mystery has everything to do with the identity of God, the nature of Christian community, the salvation history and our understanding of Christology. This is the mystery of the Trinity – how is the Godhead fully three persons, and yet one nature? Theophilus was the first to name the ‘triad’ nature of God in his letter To Autolycus in 170 A.D. Tertullian was the first to offer terminology to describe this mystery in Against Praxeas claiming “the Trinity” involved three ‘persons’ of one substance. This theology emerged from the Biblical witness, even though scripture offers no doctrine of the Trinity itself. Even more so, the development of the doctrine of the Trinity grew from the early church’s worship, witness and corporate experience. When faced with a mystery, heresies can’t help but emerge. Docetism and Arianism, Adoptionism and Monarchianism, Nestorianism and Monophysitism are just a few of the heresies that emerged in attempts to explain away the mystery. And yet, theologians from the second century to the twenty-first century are faced with the challenge of witnessing to this mystery in both the theologia and the oikonomia of the Trinity. The church experiences the economic Trinity as new believers are drawn into Trinitarian community through an ongoing

Love can be categorized as romantic love, family love, friendship love. Yet, divine love is always indispensable. However, do these religions really promote how to love? In All about love, hook seems to disagree that religion is used effectively to promote how to love in the world. But is this the truth? Are religions as hooks says, “corrupts and violates religion principles”? In this essay, I will discuss how religions play a role in creating and practicing the spiritual love, then I will examine oppositely and comment on how hooks criticize organized religions in promoting other cultures. Lastly, I will examine how spiritual practice and religion beliefs work together to enhance our spiritual life.

The Trinity in Christian culture is a belief that God is represented in three major forms. In various works of art to include more plainly; The Trinity by Agnolo Gaddi. God is shown in his three most popular forms. God the Father, God the Son known to be Jesus Christ, and God the Holy spirit in the form of a white dove. This painting was done between ca. 1390-1396 by has mentioned before Agnolo Gaddi. Gaddi is from Florence, Italy and is the son of Taddeo Gaddi and the grandson of Gaddo Gaddi whom are all famous painters. Agnolo Gaddi died in 1396. Before his death he is said to have done a few popular pieces to include: Virgin Mary in the Prato Cathedral, Madonna Enthroned with Saint and Angels, and Coronation of the Virgin. His final

Leadership is the elaboration of group inspiration. One person entrusted as leader can implore the aid, and support of supporters in the accomplishment of a common mission. According to Gurdjian, Halbeisen, and Lane “Becoming a more effective leader often requires changing behavior. But although most companies recognize that this also means adjusting underlying mind-sets, too often these organizations are reluctant to address the root causes of why leaders act the way they do” (Gurdjian, Halbeisen, and Lane, 2014) However, today abundant businesses engross importance on the improvement of leaders. Some of the ultimate leaders were formerly followers, such as in instructive businesses. One aspect as leaders many have to contemplate in striving

The process of leadership requires self-identification of behaviors and reflection on one’s attitude (Bell, 2010). Among the thousands of leadership books in print today, this book is one that takes a different approach to examining leadership from a Christian perspective as well as relating to the process of leadership along with many

N.T. Wright releases “How God Became King: The Forgotten Story of the Gospels” with the affirmation that the church has come to emphasis almost exclusively on Jesus’ birth, death and resurrection. Although, the gospels devote the majority of their time on Jesus’ life. Jesus’s life, death, resurrection and rise did not hint the end of the old Israel story, but redirected it further to a worldwide effort of adaptation. Wright addresses several New Testament documented interpreters who present the gospels as simply “the prognosis of early Christian faith, reflecting the disputes and predicaments of the early church,” something Wright calls a “half-truth”. Wright argues that notwithstanding the gospels countless differences, none of

The Order of the Jesuits was officially founded in September of 1540. Martin describes the goal of the Jesuits as, “…both simple and ambitious: not, as is usually thought, to “counter” the Protestant Reformation, but, rather, to help souls” (16). There are four premises of Jesuit spirituality, often referred to as the Jesuit “way of proceeding”. The first is the idea of finding God in all things, as everything is an important part of a person’s spirituality. The second is becoming contemplative in action, meaning that

The purpose of this project is to demonstrate how the Sacramental Life or Incarnational Tradition help me focus on my life as a harmonious unit and to illustrate how my life is impacted by my view of worship. In addition, I will give a theological analysis on how focusing on life as a harmonious unit is essential to the myself, the individuals I administer spiritual counseling to and my ministry constituents.

The Secular Franciscan Order is a member of the Franciscan Family, whose members are moved by the Holy Spirit as well as commit themselves through profession to live the Gospel after the manner of St. Francis in their secular state and following the Rule approved by the Church” (Const. 1,3).

As a result, fellowship, prayer, Bible study, worship, and most importantly salvation in its purest form can be discerned and acted upon correctly. In addition, a further understanding can be thus gained regarding the person of Jesus Christ and the Holy Spirit. Finally, heresies and heretical groups or beliefs can lead God’s followers astray from the truth and create an improper understanding, and thus relationship with God. Positions past and present have, and are, attempting to mislead Christians about the Trinity. A skewed view of the Trinity can result in a view of God as either divinely apart from creation or simply a better version of all the best attributes of humans. Some positions even take away from the Divinity of Jesus Christ. All of these views severely diminish who God is and alters a proper and true relationship and worship. It is a necessity that these errant views be exposed as a hindrance to God in order not to mislead God’s followers. Likewise a Biblically sound explanation of the Trinity is needed. As a result, a true and pure knowledge of the concept of the Trinity is crucially needed to understand God and be obedient to the Bible.

God as Trinity, is a fact that all orthodox Christians can attest to with absolute certainty, however if we were to ask those same people “what does that mean for us, how does that affect the way we live our lives”? I suspect, most would not have an answer. For the majority of orthodox Christians, the Trinity is an abstract theological concept, that is best left for theologians to philosophise over, and has no place in the life of the average Christian. Karl Rahner, an Austrian philosopher and theologian, commenting on the “current neglect of the Trinity in the West” says:

How does the belief in the Trinity (God the Father, Son, and Holy Spirit) affect Christian Worship, Christian living, and Christian witness?