Race: A Social Construct Of Our Society

Humans define race by how they conceive and categorize different social realities. Thus, race is often referred to as a social construct. The differences in skin color and facial characteristics have led most of society to classify humans into groups instead of individuals. These constructs affect us all, and they often result in situations where majority racial groups cause undue suffering to those that are part of the minority. The understanding of race as a social construct is best illustrated by the examination of racial issues within our own culture, specifically those that have plagued the history of the United States.

The race is an indefinite term, which has not been created from science or research, but more so the idea of what it is. Essentially, race is all about perception. One person may separate races based on a certain category of traits while another person uses totally different guidelines to define what races there are. Race has ultimately been created socially, therefor has no biological components until people connect the two terms. This paper examines the connection between society and race while taking you through America 's history, and explains the social construction of race.

When we hear the word "race" we're more than likely inclined to automatically think of the color of someone's skin. Though this isn't entirely inappropriate, there is so much more to race than that. Sociologists say that race is a social construction created in society, meaning it's basically a set of "stories" we tell ourselves and hear overtime to make sense of the world. Since we hear these stories over and over again, we act on them, ultimately making them true. This can be said of many aspects of culture and society, however, it seems to happen with race without our realization.

The PBS series “Race: The Power of an Illusion” effectively works to expose race as a social construct and deconstructs the false notions that race is a biological marker. The series first discusses that all human beings originated from Africa but dispersed about 70,000 years ago to various places in the world. As a result of this migration, people were spread to different locations throughout the world with different environmental conditions that affected their physical traits. It was many years after the migration in which people began to display these new physical traits such as slanted eyes, fair skin, and differing hair textures. While the series notes the physical changes that occurred during the migration it also emphasizes that race while it may seem apparent in skin color and other physical features has no real biological basis.

Sociologists argue that race is a social construction because they believe that passively everyone automatically makes assumptions. They argue that race impacts daily life even if we are not aware of it. This can be seen from different people and races around the world such as Caucasian, African, and Asian. Someone might automatically assume a trait that someone has by just looking at him or her. On the other hand, determining race can be different in each different country. For instance, In the United States, someone who is of darker complexion might be considered black. In a country further south, they might not be considered dark at all. In my opinion, I think that this also has to do with the type of tendencies

All through history, the label that is associate with Black people have become a prevailing discourse that explicitly racialized black people, even today. There are specific characteristics that are related with being black and are disseminate to the public and are represented as truth. Williams Rose (2002) argues, “As the color white is associated with everything good … so Blacks has, through the ages, carried associations with all that is bad and low… the Negro is believed to be stupid immoral, diseased, lazy, incompetent, and dangerous to the white man’s virtue and social order “(p.181). Blackness have become objectified in public spaces, they are view as a threat on the street of Toronto, surrounding areas and even in the criminal

Today, Race remains a controversial topic in the world. Sociologists believe that the significance of race in contemporary affairs originates from the social beliefs which are associated with race, rather than the actual biological differences between groups of people. This notion is commonly referred to as the social construction of race. Studying this topic becomes even more crucial as the communities become more diverse. However, a sociologist might ask, what factors (micro or macro) influence and reinforce such believes? What could be the most significant factor that shapes such beliefs? This paper aims to investigate specific factors, such as the role of state policy, which may reinforce or create the beliefs about race. This paper, initially introduces several sociological terms, and then provides several examples to discuss the role of state policy and media in construction of racial identities. At the end, the paper analyses this question using sociology theories, mainly Symbolic Interactionism, Structural Functionalism and Social Conflict Theory.

The idea of race throughout history and even in today’s society is a misunderstood concept, this is because the word has no actual taxonomic significance because all humans belong to the same species, Homo sapiens. Although two people can look completely different from each other if they are both human they are not actually different. Go back two hundred or three hundred years ago, and the belief that a white person was more dominant or “free” then a colored person is thriving throughout America and creating a very big problem that has to do with race and that is slavery. It was based upon racism and the belief that a white man was free and an African American man was not even though they were being forcibly taken from Africa and other

Race is not something that is an exact thing. It is a social construct. It is a reflection of who you are and what you perceive.

What is race? People are so used to the idea that it is something that is real, and exists in the world, but, in fact, race is a social construction that separates people by the color of their skin. Nowadays, some believe that with Barack Obama's election , the segregation by race is gone, and the United States became a «post-racial» society. African Americans are judged by the same laws as anyone else. The Declaration of Independence and 14th Amendment ensure that everyone is equal and the most basic rights concern all, so United States can be seen as a country without any type of segregation. However, there are still a lot of racial issues in every aspect of people's lives such as housing, economy, voting patterns or education. In 2008, Barack Obama gave a speech about the idea of «post-racial» America being unrealistic, «for race remains a potent and often divisive force in our society» ( 'Barack Obama election victory speech', 2008) . Nine years past, racial issue is still present and relevant in American society: current president Donald Trump was criticized by the United Nations for the failure to «reject and condemn the racist violent events and demonstrations» after the shooting in Charlottesville where a white nationalist opened fire on anti-racism protesters. Therefore, saying that people are in the new era of post-racial America, which implies that race has no significance in the country, would definitely be an exaggeration.

Race-thinking: what is it? Isn’t the world past the issue of race? Do races even exist and if so, what does it mean to have a racial identity? Is colorblindness possible and how important is it? These are the questions Paul Taylor addresses in the book “Race: A Philosophical Introduction”. Paul Taylor is a self-proclaimed “radical constructionist” who will maintain that race is very real in our world and in the United States (p. 80). Taylor takes care to ensure he addresses the real needs concerning racial dynamics in the U.S., referencing historical events, prevailing policy affairs, and even pop culture to explain that everyone capable of forming opinions ought to have some sort of grasp of the concept of race thinking. As Taylor will analyze, race and race-thinking “has shaped and continues to shape private interactions as well as the largest political choices” (p. 8). In other words, race-thinking encompasses everything we do and every interaction we have. In this paper I will attempt to interpret and expound Taylor’s views and definitions of race, concepts associated with race, and input my own perspectives along the way.

I do think that some races are social construct. Some races based on society’s beliefs and their perspective on things. Some races are considered to be in a different category than it was from years ago and it makes you question society as a whole. Are they separating races based on teir belief? Are they considering the biological suspects of humans as a whole? I feel like “race” should not be a term that is used to distunguish humans into categories. However, reading over material and watching videos, it made me look at things in a different perspective. Some people of different races have a lot of similarites. I feel like they catergorize race upon their belief and political process. How can one’s race change after generations to come? I

Good evening, from this week reading I have learned that race is social construction. According to social conventions no one born "black" or "white" but people label each other as black and white. The most interesting thing I found in this weekly reading was racial democracy has been widely spread in Brazil than the United States of America. However, in my opinion, color of skin still affect the life chances in both Countries. For instance, in both Countries lighter skinned African descent have more advantage than darker skinned. In addition, as it mentioned in the book, In South Africa, people of African descent hold a majority of the population. So, why were white people still racially dominating in South Africa even after Apartheid

The English term ‘race’ is believed to originate from the Spanish word raza, which means ‘breed’ or ‘stock’ (Race). People use race to define other groups, this separation of groups is based largely on physical features. Features like skin color and hair don’t affect the fundamental biology of human variation (Hotz). Race is truly only skin deep, there are no true biological separations between two ‘racial’ groups. Scientifically speaking, there is more variation between single local groups than there is between two large, global groups; the human variation is constantly altering (Lewontin). The majority of today’s anthropologists agree that race is a form of social categorization, not the separation of groups based on biological

Omi and Winant’s discussion from “Racial Formations” are generally about race being a social construct and is also demonstrated in the viewing of Race - The power of an illusion. Omi and Winant have both agreed that race is socially constructed in society. Ultimately this means that race is seen differently in different societies and different cultures. Media, politics, school, economy and family helps alter society’s structure of race. In the viewing , also media as well as history seemed to create race by showing how social norms have evolved in different racial groups.