Race, Racism, Or Ethnicity

Smedley, Audrey, and Brian D. Smedley. "Race as Biology Is Fiction, Racism as a Social Problem Is Real: Anthropological and Historical Perspectives on the Social Construction of Race." American Psychologist 60.1 (2005): 16-26. JSTOR. Web. 23 July

To many people across a variety of different nationalities and cultures, race has been proven to be a key factor for how society views you in the eyes of those who are prominently in charge. The term race has been brought up in recent years, to be considered a form of identification, as the word race is used to describe physical characteristics such as a person’s color of skin, hair, and eyes. When in reality, the correct term they should be using is Ethnicity. As a result, the term race is used to separate people into sub-categories based on the color of their skin. This type of classification, is a man-made creation used by society to classify certain groups of people into lower classes, while keeping the predominate group in charge at the top.

In the world of sociology, the theory of racialization is a widely known and occasionally frustrating topic. However, two sociologists have successfully been able to define and break down the essential information behind this theory. Within their own writing, Michael Omi and Howard Winant (1986) define racial formation as,” the process by which social, economic, and political forces determine the content and importance of racial categories” (Omi and Winant 16). In essence, this theory frames the very meaning of “race” itself. The stereotypes of race are rooted deep within the contexts of history, allowing these concepts to be subject to gradual change over time. In addition to the original standards of racial formations, there have been other writings that parallel very closely to the ideas set forth by Omi and Winant. Richard Wright, Pem D. Buck, and Karen Brodkin are three notable authors that have excellently highlighted the concepts set forth by Omi and Winant.

Race is a hot topic in our world. We all think we know what race is. After all, we are constantly being bombarded with it whether it be from media, politics, or sports. The truth is that race does not revolve around the idea of biological traits or characteristics. It is a modern concept that we as a society have created to divide people into categories. I will argue that race is socially constructed from a biological, political history, and sociological standpoint, and how it may impact other areas of our society.

In retrospect, I had always thought of race as the color and culture of a person. If some had brick colored skin and loved tacos or spoke Spanish, he or she was Mexican. Dark skin instinctively made someone black. As a child, I had these ideas of what race was and it all seemed innocuous. Today, I am stricken with the true meaning of race and its affects. Omi and Winant describes race as “a concept which signifies and symbolizes social conflicts and interests by referring to different types of human bodies” (55). This definition describes race as a social construct that uses the relation of physical appearances and color to group individuals. “There is a continuous temptation to think of race as an essence, as something fixed, concrete and objective” (Omi and Winant 54). This specific sentence caught my attention because it was how I defined race. Growing up as child, I spent my life in several different homes. Realizing how race had a huge influence in those homes, ultimately made me think of race as an essence. I was told that my mother’s family would

One of the most prevalent themes throughout the world’s history is the dispute over race and racial differences. But, there is a problem: the majority of the population doesn’t have a clear understanding of what race is. Race is a socially constructed grouping of people that was created in order for people to differentiate themselves from one another and has many sources of influence. While most people believe race is determined by biological characteristics (hair type, skin color, eye shape, etc.), this is not true. To make things more complicated, there is no cut and dry definition to race. Authors of Race and Ethnicity in Society, Elizabeth Higginbotham and Margret Anderson, claim that there are seven different distinct ways to define race. They begin with the popular belief of biological characteristics, and, as mentioned before, through social construction. They go on to note that race can be formed from an ethnic group, from social class rank, from racial formation by institutions, and also can form from one’s self-definition (Higginbotham & Anderson, 2012, p. 13). All of these ways to define race have been seen throughout our history, and many of them have caused problems for minorities, especially in the United States.

Race is a social-constructed terminology where it categorizes people into groups that share certain distinctive physical characteristics such as skin color. However, race and racial identity is unstable, unfixed and constantly shifting, as race, typically, is a signifier of prevalent social conflict and interest. Although, many, particularly anthropologists and sociologists, argue in the aforementioned point of view, some – mainly white population -- believe that racial characteristics are biologically inherited.

In order to be able to explain the origin of race and its implications for race and crime, one must first understand that “race” as a term is something that has been created and defined by man. As stated in the opening dialogue of the class text, the idea of race originated 5,000 years ago in India … and was developed into a taxonomy of race by Johna Frederich Blumenbach in his 1795 work, “On

According to “How Real is Race,” the three fundamental racial premises that are rejected by contemporary scientists are that there is no distinction between subspecies of archaic humans, it is not possible to separate humans into biological races, and race is a concept that is not important in understand the biology of a human body. The authors of “How Real is Race,” suggest that educators handle the concept of race in classroom by teaching students that there is potential to change the perspective in society about the definition of race. They believe that race is not a determining factor of a human. Race is a concept that was made in countries to create social and cultural standards. The goal is to teach students that race should categorize individuals and associate them to social stereotypes. Therefore, having educators being social transformers and develop a system that stops racism. The authors suggest that educators avoid racial classifications, teach the success of movements

Throughout my research, the one thing that I am certain of is that the term “race” is the most complex word in the world. To this day, many people are divided on whether “Race” is a real concept. “Race” has many definitions, but the way I believe most people define it in today’s society is “A group or set of people or things with a common feature or features.” Most people including myself confuse the word “Race” with Ethnicity. However, the two words are very different. The definition of Ethnicity is “the fact or state of belonging to a social group that has a common national or cultural tradition.” The two words are distinguished from one another by their meanings. One of them represents outer appearances of populations and the other represents the cultural views of populations.

Throughout history, the word race has changed across cultures. It’s been used to classify humans in a variety of ways such as traits and behaviors. There is no gene in our human body that can define what race we are. But in today’s society people categorize individuals According to Barba Fields, "racism is an action, not an attitude, bigotry or prejudice”.

In this essay I will look at the history of the concept of race, and some of the race theories that developed and were consequently challenged with the aid of scientific progress. I will answer the question ‘are ‘race’ and ‘ethnic group’ natural entities?’ As well as look at some controversial evidence that suggests that race can have a biologically meaningful and positive part to play in the in the world today.

According to van den Berghe and Zuckerman (1967, 1990), race is the biological term used to distinguish populations in different areas using physical characteristics such as skin color and facial features (Measuring Racial Discrimination, 2004, p26). The genetic clusters are being found and they are used in constructing concepts of race (p26).Members of the society routinely use these characteristics to categories people and they lead people to have different social perceptions, attitudes and behaviors (p27).

Omi and Winant’s discussion from “Racial Formations” are generally about race being a social construct and is also demonstrated in the viewing of Race - The power of an illusion. Omi and Winant have both agreed that race is socially constructed in society. Ultimately this means that race is seen differently in different societies and different cultures. Media, politics, school, economy and family helps alter society’s structure of race. In the viewing , also media as well as history seemed to create race by showing how social norms have evolved in different racial groups.

The concept of race and the meanings associated with the term have continuously changed and evolved throughout history. Many negative connotations have been associated with the word race and these are evident as one reflects on the historical origins of the term. Commonly the term race is closely connected to the notion of ‘racism.’ Racism is a specific form of prejudice which focuses on physical variations between people. It describes the ideological belief that a person, or groups of people can be classified into ‘races’ which can be ranked in terms of superiority and inferiority (Spoonley, 1988:4). Giddens defines racism as “the attribution of characteristics of superiority or inferiority to a population sharing certain physically inherited characteristics” (1997:584). This supports the idea that racism is a manner of prejudice or animosity against people who have different physical characteristics. It is in virtue of circumstances such as these that Anthropologists find it necessary to make a distinction between the concepts of race and ethnicity.