Race Reconfiguration Research Paper

Throughout history, interracial relations have had a big impact within the Asian American community. There was an increase in the number of interracial relationships, particularly between Asian women and American soldiers as they served overseas in Asian countries and spent time in military bases. The War Brides Act of 1945 allowed U.S servicemen to bring their alien brides and families to the U.S following World War II. In 1947, an amendment made it possible for U.S soldiers to bring their Japanese and Korean wives. After that enactments, thousands of women from Korea, Japan, China, Vietnam, and the Philippines came to the U.S as war brides. Often these women were looked down upon, were seen as “tainted”, and were shunned. These relationships changed the demographic population of the Asian American community because there was a bigger population of mixed raced children. These

Historian Daryl Joji Maeda called the The Asian American movement “a multiethnic alliance comprising of all ethnicities by drawing on the discourses and ideologies of the Black Power and anti-war movements in the United States as well as decolonization movements around the globe.” By the 1960s, a new generation, less attached to the ethnic differences that plagued Asian immigrant groups, began to grow and work together. The black and white binary race treatment in the US alienated Asian-Americans as an other, causing some to begin their own rally for Asian-American civil rights.

Around the mid-19th to the 20th century, myriads of immigrants flocked to the U.S. seeking better job opportunities,or searching for religious freedom. U.S. citizens were fearful, envious, and willing to exclude immigrants who came to the US as they were viewed as an economic threat to the society. They believed that these immigrants were racially, morally and intellectually inferior to them and as such did not see or treat as their equals. These dysfunctions lead to severe and harsh treatment of immigrants. Historically, the three major immigrant groups that faced the most discrimination during this era were the Asians, German, and the Irish. American citizen’s fear of job secureness led to the resentment and discriminatory treatment towards Asian Immigrants. They believed that the majority of the Asian American immigrants were taking too many of their jobs. As such, the U.S. government decided that it would be necessary to restrict the amount of Asian Americans, in order to keep the U.S. citizens from being unemployed. The U.S. government passed numerous laws, banning Asian American immigrants from the United States. One distinct law that they passed was the 1922 Cable Act, this law “stripped a female citizen of citizenship, if she married an alien unable to become a citizen.”(Lutz 7).The law was basically passed to prevent Asian immigrants from obtaining citizenship by marrying a female U.S citizen.In fact, the government believed that female citizens that engaged in this

America feared that the Cold War would inspire the Soviet communism nurture egalitarian societies, and prompt the colored people inside and outside America to remain marginal between capitalism and communism. This inspired American policy makers to undermine their practice of discriminating the colored communities. Thus, during the 1960s America witnessed radicalization of anti-racism movements. The Cold War affected the Asian Americans in different ways. First and foremost, a vociferous call by Asian Americans against racism would invite condemnation of the white Americans. Nevertheless, famed Americans of Asian origin voiced against racism. Until the year 1950, the Japanese were kept beyond the purview of new immigration reforms. Early 1950s saw the Japanese given immigration rights to join hands with Americans to fight communism, which had earlier invaded China by the late 1940s. In 1945, America allowed its citizens who fought the war in different parts of Asia to bring their wives from Philippines and China as Filipinos, Koreans and South Asians were allowed to enter America after granting naturalization rights. This in turn created significant gender imbalance, for instance, among the Chinese and Filipino immigrants.

The purpose of this paper is to discuss the internment of Japanese Americans on the West coast of the United States. On going tension between the United States and Japan rose in the 1930’s due to Japan’s increasing power and because of this tension the bombing at Pearl Harbor occurred. This event then led the United States to join World War II. However it was the Executive Order of 9066 that officially led to the internment of Japanese Americans. Japanese Americans, some legal and illegal residents, were moved into internment camps between 1942-1946. The internment of Japanese Americans affected not only these citizens but the

According to the novel Farewell to Manzanar, “I smiled and sat down, suddenly aware of what being of Japanese ancestry was going to be like. I wouldn’t be faced with physical attack, or with overt shows of hatred. Rather, I would be seen as someone foreign, or as someone other than American, or perhaps not be seen at all” (158). After the bombing at Pearl Harbor, the government saw all Japanese-Americans as enemies even though most, if not all of them, had done nothing wrong. They were taken from their homes and send to awful internment camps where they were treated as prisoners. The Japanese-Americans stayed in the camps four years, just because of where they come from. During this time Americans completely turned against the Japanese people living in their country and bombarded the news with anti-Japanese propaganda which showed how much racial discrimination there was, even back in the 1940s. While Farewell to Manzanar explores this concept, there are many questions in which the reader is left with. First, the Japanese-American Internment was fueled by more than war time panic, which reveals the question: what role did prejudice play in the Japanese-American Relocation? Then, there is the question: what modern day connections can you make with this time in American history? Lastly, this story leaves the reader with the question: do you think something like this could happen today? Farewell to Manzanar gives a glimpse of the lives of Japanese-Americans in the 1940s and

After the bombing of Pearl Harbor on December 7, 1941, many people were dubious towards many Japanese-Americans and believed they were working with Japan. With this, on February 19, 1942, President Roosevelt signed the Executive Order 9066, moving several Japanese-Americans into concentration camps, calling it a “military necessity” (Ewers 1). When this happened, many Japanese-Americans lost everything they had owned such as houses, farms, and their rights as American citizens.

In the mist of the countries involvement in one of the most grueling wars in history new barriers were broken to make room for an equal America. Although true equality was not reached, these short four years would lead to the turning point in American acceptance toward diversity, both in and out of the work place. The movement of thousands of men overseas create a substantial gap in the work place, creating a never before seen chance for women, Blacks, and immigrants to flood the many war based jobs. At the same time, the Japanese faced radical discrimination for the events in which provoked the United States entry in to the War. In the years incasing WWII opportunity opened to those who had been affected hardest but

American minorities made up a significant amount of America’s population in the 1920s and 1930s, estimated to be around 11.9 million people, according to . However, even with all those people, there still was harsh segregation going on. Caucasians made African-Americans work for them as slaves, farmers, babysitters, and many other things in that line. Then when World War II came, “World War II required the reunification and mobilization of Americans as never before” (Module2). They needed to cooperate on many things, even if they didn’t want to. These minorities mainly refer to African, Asian, and Mexican-Americans. They all suffered much pain as they were treated as if they weren’t even human beings. They were separated, looked down upon,

In the United States World War II has been one of the most remembered wars of all time. Acclaimed historian Ronald Takaki asserts that for many Americans, World War II was fought for a “double victory”: on the battlefront as well as on the home front. Takaki’s book Double Victory: A Multicultural History of America in World War II reminds the audience that there was much, much more happening at home and on the frontlines during World War II than in the battlefield. Takaki presents a strong central argument; it illuminates the incongruity of America's own oppressive behavior toward minorities at home, even while proclaiming the role in World War II as a fight against oppression abroad. It also pays tribute to the determination and perseverance of ethnically diverse Americans in their two-front war against prejudice and fascism. In addition Takaki tells the story through the lives of ethnically diverse Americans: Japanese Americans who felt betrayed by their own country when families were sent to internment camps; For African Americans, the war for freedom had to be fought in their country’s own backyard; a Navajo code talker who uses his complex native language to transmit secret battle messages and confound the Japanese, while his people are living in desperate poverty on a government reservation. Their dual struggle to defeat the enemy abroad and overcome racism at home gives the Double Victory its title and its texture.

officials eventually began to recruit these internees into the American army. Not only was WWII a war about political alliances and geographical sovereignty, but it was also a war about race and racial superiority throughout the world. Propagating this idea, Dower (1986) argues, “World War Two contributed immeasurably not only to a sharpened awareness of racism within the United States, but also to more radical demands and militant tactics on the part of the victims of discrimination” (War Without Mercy: p.5). In elucidating the racial motivations and fallout from WWII, Dower helps one realize the critical role that race and racial politics played during the war and are still at play in our contemporary world. An analysis of this internment process reveals how the ultimate goal of the U.S. internment of Japanese Americans and the United States’ subsequent occupation of Japan was to essentially “brainwash” the Japanese race into demonstrating allegiance to America.

To be a Japanese immigrant in the early 1900s was difficult but after December 7, 1941 things only got worse. On December 7, 1941, the Japanese Imperial Navy attacked the United States naval base in Pearl Harbor, Hawaii. “Although conflict had been underway in both Europe and Asia for years, the United States did not formally enter the hostilities until December 8, when President Franklin Delano Roosevelt famously declared the attack on Pearl Harbor ‘a day which we live in infamy’ and asked Congress for a declaration of war” (Wu and Izumi). After the attack on Pearl Harbor “race became increasingly associated with loyalty in the United States” (Harth 254). “What Japan had done was blamed on Japanese Americans” (Wu 2). On February 19, 1942 President Roosevelt signed Executive Order 9066. Executive Order 9066 granted the secretary of war and his commanders the power “to prescribe military areas in such places and of such extent as he or the appropriate Military Commander may determine, from which any or all persons may be excluded” (Executive Order 9066). “Although the text of Executive Order 9066 did not specifically mention Japanese Americans, it was intended to apply to them exclusively” (G. Robinson and G. Robinson 4).

Double Victory: Multicultural History of America in World War 11”, is a book written by Ronald Takaki was published in the early 2000s. Double Victory shows the wartime responses from many ethnic backgrounds as well as the war at home against racism and the war abroad against fascism. Takaki also shows the roles of; African-Americans, Native-Americans, Mexican-Americans, and Asian-Americans, during the war and the sacrifices made for their country. In Double Victory, Takaki introduces different revisionist arguments that I will be discussing in this essay along with the connection it has to previous knowledge of the World War II era, and the relation it has to the understanding of the expansion and contraction of citizenship and equality throughout history.

The conflict of a typical mother/daughter relationship exists in many cultures. This conflict for many Asian-American women was further exasperated as these women were forced to also deal with adjusting as first, second, and third generation Americans in a sometimes unwelcome society. As a child, Japanese-American Janice Mirikitani, was interned, along with her mother, at a “work relocation camp” during 1941in Rohwer, Arkansas (Americans Who Tell the Truth @ AWTTT). Despite her unfavorable origins of birth as an interned US citizen of Japanese descent, Mirikitani has gone on to become a self-proclaimed visionary, community activist, leader, poet, and editor in American

Following the Korean War, American soldiers were coming back with foreign wives, which was taboo to the American culture. This was unacceptable and a foreign concept for American men to engage in interracial marriages. A common trend that was seen was Asians immigrating over to be with their American husbands. However, laws were enforced to restrict this behavior. Laws such as 1924 Immigration Act prohibited most Asians from entering, while War Brides Act of 1945 was stricter in allowing no married Asian women to enter the country. Asian women who were able to enter were considered to be “War Wives” and were expected to assimilate to American culture quickly. They were forced to leave all traditions behind and raise the “perfect” American family with their American husbands. For many of these war brides, they wanted to live the American life and become citizens. Many Korean War brides migrated to American for a better life. In Korea, they faced poverty, so when the right American man came along, they did not only fall in love with the man, but also the opportunity in starting a new life.