What Is The Relationship Between Race And Religion In American Culture

In the 20th century, a major driving force of the black nationalist movement was the creation of black-oriented religions that fueled enmity and hatred against whites, the foremost of which was the Nation of Islam, or the NOI. The NOI was formed in the 1930s by a Detroit peddler named W.D Fard. Fard influenced a young,

“I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self-respect and a sense of ‘somebodiness’ that they have adjusted to segregation; and in part of a few middle class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best-known being Elijah Muhammad’s Muslim movement. Nourished by the Negro’s frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible ‘devil’”.

The Nation of Islam was founded by Wali Farad in Detroit, Michigan in 1930. While Farad is credited with the foundation, most of the teachings came from a different movement. It evolved from the Moorish Temple of Science founded by Timothy Drew (Source 1). Drew preached that Islam was the correct faith for African Americans. Drew also preached that African Americans were superior to Caucasians. The Nation of Islam, along with being a religious movement, was a movement for change. They wanted to raise awareness and create racial pride within the African American community (Source 1). The Nation of Islam wanted to improve the lives of African Americans, however, how they wanted to achieve that improvement was unacceptable.

As many as 6,000,000 African Americans traveled to the North to find work during the Great Migration, but once they got there they were only met with rejection. Northern companies refused to hire black men and women, and once the Great Depression hit things only got worse. The black body in America was dejected and broken. On July 4th, 1930 Wallace Fard Muhammad announced his mission to “restore and to resurrect His lost and found people”, and in doing so gave birth to the Nation of Islam (“NOI History”). Fard’s black Islamic movement in America was created to teach the lost black people who were captured and sold as slaves “a thorough Knowledge of God and of themselves, and to put them on the road to Self-Independence” (“NOI History”). Fard declared that Christianity was merely a slave religion forced upon blacks by their masters and persuaded many African Americans to “return to the Islam of their African ancestors”(“Nation of Islam”). The NOI was a political and religious movement to help the poor blacks in big cities. The Nation of Islam called for a "Black nation" and a separation between white people and people of color (Myers 64). The NOI was not concerned with integration, but rather with separation and the restoration they believed the white men owed

In Chapter 10 of Religion and Popular Culture in America, Joseph L. Price attempts to show sports as an example of popular culture as religion, because of its ability to shape the engagement of their fans and the fan’s environments. Although the majority of fans do not see sports as coming close to being a religion, Price gives several compelling reasons as to why sports are religion.

Religion and spirituality have been complex issues in the United States of America. This is especially true when it comes to Native Americans. Since the 16th century, contact between Native Americans and Europeans has been filled with both good and bad. In this paper, the issue of religion and spirituality and how they figure into the story of Indian-European contact between the 16th and 21st centuries will be discussed.

Elijah Muhammad rose from poverty to become the controversial, charismatic leader of the black separatist group The Nation of Islam. To this day, now under the direction of Minister Louis Farrakhan, the NOI has maintained a consistent record of racism and anti-Semitism under the guise of instilling African-Americans with a sense of empowerment. Charismatic ministers of "the Honorable Elijah Muhammad" campaign black pride, economic self-help, and moral uplift attracted large numbers of blacks to the Muslim movement, leading to the establishment of NOI temples throughout the country.

The NOI founder was Wallace D. Fard, he carefully blended tenets of Orthodox Islam with anti-white doctrine that resonated with the psychological and social needs of the economically poor African Americans. His followers were frustrated with traditional religions inability to create change in their lives; these people were acutely aware of the effects of racism on their civic and economic opportunities.

The Nation of Islam impacted many African American people during its time. This Black Muslim nation not only requested, but demanded and required basic teachings which included racial separation, white devilry, and the coming Armageddon. None of these basic teachings supported James Baldwin’s perceptions. It was Baldwin’s view of pitying the white man for their lack of not being able to see through the color line and to embrace differences that whites and blacks held together to create a better, inexorable, and supreme nation. The Nation of Islam felt no pity for the whites or, as they would call them, devils. Neither would the Muslims embrace their differences from other races, but actually

Malcolm studied the teachings of the leader of the Black Muslims, Elijah Muhammad, who advocated an independent black state. The Nation of Islam was based on a theology adapted from several models: traditional Islamic teachings principles of Black Nationalism, and economic self-help programs that addressed the needs of African Americans living in urban ghettoes. Unlike traditional Islam, which rejects all forms of racism, the Nation of Islam declared that whites were the "devil by nature," and that God was black. However, the Black Muslims predicted that in the near future a Great War would take place in which whites would be destroyed and black people would rule the world through the benevolence of Allah, their creator. To prepare for this new order, the Nation of Islam stressed personal self-restraint, opposed the use of drugs and alcohol, and organized economic self-help enterprises that eventually included farms, food stores, restaurants, and small businesses.

The Nation of Islam empowered many blacks in a time and place where the concept of power was used to oppress. Christianity being a white man’s religion in the eyes of the oppressed, Islam was used in America as a tool for confirmation of beauty. The reminder of inner beauty for the people of color caused substantial growth and powerful movement that impacted American history for generations. The same principles that hoped to empower and give freedom towards African Americans is the same principles that continue to mask the beauty of the Muslim woman. How can two oppressed groups of people, blacks and woman, find two very different outcomes when practicing the Islam faith? Recognizing the differences between the Nation of Islam and the other sects of Islam faith, there is still a center focus on self identity and living into that mold. For some, that means taking back what has been taken away from them, freedom. For others, it continues to mean denying inner desires for something greater than following social norms.

In the late 1600's and early 1700's, Christianity was alive and well. It helped the early settlers when travelling the three month long voyage to the new world. While dealing with sea illnesses, harsh weather, and damage to the ship, they all still held faith in god. They believed that he was the reason they got through it all. After landing, they had to deal with the natives, and the struggles then. Through it all, their love for god persevered. However, as time went on, people in the colonies started falling off. They stopped believing in the religion.

Race, class, and religion are sensitive subjects that most of us cannot speak freely about. When we are at work, the first thing they tell the person is to not discuss these topics, it seems like that this is something was embedded in our mentalities, something made talking about this is a like crossing a red line. Obviously, Looks like these topics create liabilities to certain extent. If we are going to discuss these topics, we have to cover all three of them, because they are interconnected. Discussions of race and class often ignore religion and forget that these subjects are not independent. Looking back at American history we can see that first settlers moved here looking for some form of freedom of religion. They did not want to follow

The Nation of Islam is a polytheism religion. It’s a messianic-nationalist; this is when one of the men acts as God, while the others do the work of getting the future together for the nation known as minsters. The Nation of Islam preaches racial supremacy and holy war against white people as a religious belief. They promote segregation and separation. They believe in the bible, but believe it has been tamper with. The nation believes that Allah (God) appeared in the person of Master W. Fard Muhammad July 1930’s. They follow the Holy Qur’an and believe in the scriptures of all the prophet of God. Their women should be respected and protected as the women of other nationalities are. They have a big belief that Muslim should not participate in

Subsequent to perusing substance of the book "Servants of Allah" by Diouf, clarifies and gets inside and out of the work of African American and religious history, there is very little thought about the historical backdrop of African American in Islam, however this book talks about the greatest effects that Islam and African American Muslims had on the Americans.