Race in America

"AAA Statement on "Race"" AAA Statement on "Race" American Anthropological Association, 17 May 1998. Web. 23 July 2015.

In this context, Audry Smedley’s Race in North America provides the reader with a chronological approach to the concept of race that explores its evolution and their implications in the configuration of societies among the world.

Humans define race by how they conceive and categorize different social realities. Thus, race is often referred to as a social construct. The differences in skin color and facial characteristics have led most of society to classify humans into groups instead of individuals. These constructs affect us all, and they often result in situations where majority racial groups cause undue suffering to those that are part of the minority. The understanding of race as a social construct is best illustrated by the examination of racial issues within our own culture, specifically those that have plagued the history of the United States.

THESIS: Scientists and other intellectuals recognize the modern concept of "race" as an artificial category that developed over the past five centuries due to encounters with non-European people. Even though people still attempt to organize humans into categories according to their race, these categories have been shown to have no scientific basis.

The idea of race in society is truly that; an idea. However, one of the first things one notices about another human is their perceived race. Often, incorrect assumptions are made about a person, based on his race. In addition, many believe race can be determined by biological factors. However, there is no biological basis to race. Without a doubt, genes play a role in our skin, hair, and eye color; however, there are not certain genes present in an entire race and not another. Race is not clear cut; if one were to travel from either pole to the equator, a specific location could not be identified to separate any two races.

Race, simple external differences linked to other complex internal differences, has historically created issues in American society. “Race and racial inequalities are one of the most vital issues confronting contemporary U.S. society,” explains Sociologist Ronald Takaki. In the past race has had both biological and social implications across the country.

Race is a hot topic in our world. We all think we know what race is. After all, we are constantly being bombarded with it whether it be from media, politics, or sports. The truth is that race does not revolve around the idea of biological traits or characteristics. It is a modern concept that we as a society have created to divide people into categories. I will argue that race is socially constructed from a biological, political history, and sociological standpoint, and how it may impact other areas of our society.

The “AAA Statement on Race” explains “...that human populations are not unambiguous, clearly demarcated, biologically distinct groups.” Our population is a melting pot of skin colors, hair textures, and facial features, yet these distinctions seem to separate us in the wrong way. These groups can give us vital medical information, such as races that are prone to heart disease, but we instead manipulate these groups to create deficient stereotypes. (Boyd and Silk: 388) Moreover, a certain number of races does not exist because every human is unique, therefore these stereotypes are just fabricated from our culture. There is more difference within groups than between groups. (Boyd and Silk: 389) Accordingly, this diversity should be respected instead of putting people against each other. “The differences between races are due to biological heritage.” (Boyd and Silk: 388) Just because we are similar in race does not mean we are the same type of people and fall into the same stereotypes. If there is more diversity within groups, dividing race into three or four groups is not accurate

This article written by Mark Nathan Cohen, who is an anthropology professor in the State University of New York; talks about how race does not define human diversity. In the article, he also mentions that in school students learn the definition of race based on “biological variation” and not based on their culture. The professor Cohen says that studies on human family tree that were based on their genetic analysis of traits do not show any relation of who those traits belong to. He gives an example by stating that even skin color is not a god indicator of who it relates to because the “traits occur independently in several different branches of the human family.”

One of the most prevalent themes throughout the world’s history is the dispute over race and racial differences. But, there is a problem: the majority of the population doesn’t have a clear understanding of what race is. Race is a socially constructed grouping of people that was created in order for people to differentiate themselves from one another and has many sources of influence. While most people believe race is determined by biological characteristics (hair type, skin color, eye shape, etc.), this is not true. To make things more complicated, there is no cut and dry definition to race. Authors of Race and Ethnicity in Society, Elizabeth Higginbotham and Margret Anderson, claim that there are seven different distinct ways to define race. They begin with the popular belief of biological characteristics, and, as mentioned before, through social construction. They go on to note that race can be formed from an ethnic group, from social class rank, from racial formation by institutions, and also can form from one’s self-definition (Higginbotham & Anderson, 2012, p. 13). All of these ways to define race have been seen throughout our history, and many of them have caused problems for minorities, especially in the United States.

Scholars say that the term race should not be used because it does not have any basis in scientific fact and really has no use today. According to the AAA’s statement on race, there is 94% variance in genes of individuals within one “racial” group. Race has its basis in colonization, when trying to conjure reasons why some groups of people, i.e. Native Americans and Africans, had lower places in society than the white people. That’s why the groups of “races” are so broad and meaningless today. The concept of race is just used to spread prejudice and give so called “scientific reasons” to discriminate against another group. The term

Though race is theoretically rejected as a biological category in anthropological research, differences in phenotypes have created culturally constructed categories that are largely used to racially mark “white people”, as well as other “races”, in our society (Shanklin). Ethnicity is often wrongly

In this paper I will use the term "race" defined as a division of mankind possessing traits that are transmissible by descent and sufficient to characterize it as a distinct human type (Webster). "A 'profile' is a coherent set of facts, known conditions and observable behavior

Differentiation between groups of people is common human behaviour, which frequently occurs in all groups of people. Many aspects exist in which one can divide people into, including physical appearances, gender, and nationality. However, contrasting treatments toward people that fit into certain criteria often are inappropriate. Among the different ways to define an individual, classifying and treating people based on race is a very controversial topic that has been, and still is a subject to be discussed with, which many think are wrong and should be gotten rid of. On the other hand, just in the century prior, racial discrimination, such as segregation and slavery of entire races have existed. Although not as extreme as enslavement of ethnic

Charles W. Mills argues that even if there is no biological notion of race that can underwrite our social one, our social one still has some objectivity to it. He provides details for many hypothetical and real life instances in order to back up his argument. My view, along with Mills’, is that race is socially constructed, and has been socially constructed long before I even had an opinion on the topic. I will explore every avenue of what Mills offers on the topic and will formulate a further opinion based on each subject individually.