Throughout the article, "Seeing at the Speed of the Sound" the author Rachel Kolb takes the reader on a voyage to better understanding the struggles, the trials, and tribulations of a lipreader as well as the feeling of accomplishment that can be gained from successful lipreading. Rachel Kolb achieves this effect by using a variety of anecdotes mixed with facts about individuals who rely on lipreading. The author uses her personal experiences to help both inspire those with difficulty hearing as well as those who are not part of the deaf community and do not understand the day to day labors and triumphs. Throughout the article, there are numerous personal narratives of both positive and negative experiences the author has had from lipreading.
The rich history of American Deaf culture in conjunction withlanguage displays the determination along with the brilliance of these people. Though the hearing world had called them sin, denounced them as dumb, these people rose up against their oppressors, making a new world for themselves.
Have you ever wondered the differences between deaf and hearing cultures? Last week I had a chance to watch "See What I Mean" and this video gave me a humorous and enlightening look at the differences between them. In this movie "See What I Mean", issues such as attitudes toward time, taking time to say goodbye, complain about the use of phones and pagers, sharing information, giving and receiving criticism, and comments on personal appearance are explored and humorously discussed from the point of view of both cultures.
“Through Deaf Eyes” was a documentary that really opened my eyes and allowed me to understand just a small fraction of what it may be like for a Deaf person to live in a hearing world. The first thing that really stuck with me was the fact that the film was all silent. The part that made it easy for me to understand was the fact that there was closed captioning. All throughout the film, all participants, both Deaf and hearing, were signing at what seemed like lightning speed. If it were not for the closed captioning, there was no way I would be able to catch up and really engage in the film. Then it hit me: this must be how Deaf people feel if the situation was reversed. I always used to get irritated
In “Through Deaf Eyes” you will find a range of perspective on the question what is deafness? This film is a balanced presentation of deaf experience. I believe that the film does a good job of revealing the struggles and triumphs of deaf people in society throughout history. The documentary covers a span of close to 200 years of deaf life in the United States. You will see experiences among deaf people in education, family life, work, and social activities.
1. What do you think of speech reading or lip reading? What are your thoughts on this topic? Do all deaf people know how?I think that speech or lip reading is something that should never be expected out of anyone, deaf or hearing. I do not think that a person’s mouth can be understood without sound coming out of it. There are too many different ways of saying things; lip shapes are different; lip movements are different; people enunciate words differently therefore causing different facial movements. I would personally never approach someone with the question of “Can you read my lips?” Deaf people are not lip readers but some could be considered as speech readers, that of which they are looking at all facial expressions and body movements
In the autobiography Deaf Again, Mark Drolsbaugh writes about his life being born hearing, growing up hard of hearing, to eventually becoming deaf. By writing this book, he helps many people view from his perspective on what it is like for someone to struggle trying to fit in the hearing society. Through his early years, his eyes were closed to the deaf world, being only taught how to live in a hearing world. Not only does the book cover his personal involvement, but it covers some important moments in deaf history. It really is eye-opening because instead of just learning about deaf culture and deaf history, someone who lived through it is actually explaining their experiences.
According to Edwards, the Deaf community began to rise in response to the social view of deafness as a handicap rather than a difference that a whole “Deaf” community is characterized by. Their shared
“To the hearing world, the deaf community must seem like a secret society. Indeed, deafness is a culture every bit as distinctive as any an anthropologist might study.” (Walker 1986) Lou Ann Walker’s autobiographical book, “A Loss for Words” details the story of her childhood with two deaf parents. She is the oldest of three children, with two sisters who are named Kay Sue and Jan Lee. All of their names were chosen for ease of lipreading for her parents. As she is the eldest of the three, she begins to act as an interpreter, and does so; often dealing with store keepers, mechanics, and others who would not know American Sign Language, but who would still need to understand what her parents are saying. Lou Ann, as she grows up, realizes
This documentary does an excellent job of advocating for the acknowledgment of people who are deaf within society. This is shown through not only the brilliantly written and performed poems of the students but also in the basic, everyday struggles each of them face, such as the desire to fit in or be valued by those around them. Deafness is not a specific to any gender, race, culture, or religion. The struggles many people who are deaf go through are relatable to all and
Mark Drolsbaugh’s Deaf Again book gives a detailed account of his experience with becoming deaf in both a hearing and deaf world. It includes the awkwardness and un-comfortability he felt in hearing environments, within is personal family dynamic and in deaf safe havens where he learned to adjust, and grow for the betterment of him learning ASL and in general, becoming emerged within Deaf culture. Drolsbaugh starts the book off by introducing how life for deaf people, even when giving birth, can be a struggle (due to society not being well informed on how to effectively communicate and treat Deaf individuals). Drolsbaugh’s mother, Sherry, wasn’t properly given epidural while giving birth to him, and as she made noises to best express that something was wrong, the nurse brushed it off. Once Mark was born, and Sherry got up the needle wasn’t in her back but on the bed. Looking at how communication issues can lead to negative results, throughout the rest of the book Drolsbaugh sheds light on this phenomenon, specifically focusing on the educational environment and the interactions between and among hearing and deaf communities.
Born in 1943 in Pennsylvania, he grew up hearing with a hearing family. His parents both worked in mills and neither of them had graduated high school. His father didn’t even finish elementary school. After he graduated from Penncrest High School in Glen Riddle, Pennsylvania, he joined the military and remained in the Navy for four years. When he was 21-years-old, he was involved in a serious motorcycle accident which left him hospitalized for 14 months with many injuries including skull fractures. He was lucky not to be injured any worse but his accident had left him profoundly deaf. Having no deaf family members, it was a hard transition from the hearing to the deaf world. Two years later he met and married his wife Laura Marie Kephart, who is hearing but fluent in
The Alabama Institute for Deaf and Blind serves as an educational resource for individuals who are deaf, blind, deaf-blind, and multi-disabled. I chose this agency because it has been mentioned in my communicative disorders classes. As a future speech language pathologist I want to learn about this agency and discover the programs it offers to help me with my future clients. The Alabama Institute for Deaf and Blind is relative to this course because as mentioned in the textbook and other course material, resources and programs that offer assistance to individuals with disabilities are essential to their successful futures. This agency is a means in which people who are deaf and blind can seek assistance to improve their skills of communication and this is ultimately my goal as a speech language pathologist.
This movie gives an account of the history, modern life, and personal experiences of the deaf and those in the Deaf community, along with their families. Viewers are shown interviews, mini-movies, pictures, and video to illustrate the information presented in this film. Through Deaf Eyes delves deep into deaf history and life, gives viewers interesting insights into the experiences of the deaf through mini-movies, and has permanently altered my understanding of these experiences.
Going to school and making new friends can be tough. But going to school and making new friends while wearing a bulky hearing aid strapped to your chest? That requires superpowers! In this funny, poignant graphic novel memoir, author/illustrator Cece Bell chronicles her hearing loss at a young age and her subsequent experiences with the Phonic Ear, a very powerful—and very awkward—hearing aid.
Mariah Carey is a six-year-old female who presents a mild, sloping to moderate-severe, bilateral, sensorineural hearing loss. At fourteen months, Mariah was fit with bilateral hearing aids and has been actively wearing them ever since. Mariah’s family made the decision to not use ASL but instead encourage Mariah to use the auditory-oral method of communication. It is September 2016 and Mariah has just started kindergarten. She has begun to identify letters, and has started to read, and write. Mrs. Carey takes Mariah to the Borstein Center for Speech and Hearing where she receives services that focus working on Mariah’s articulation.