Racial Discrimination And The Freedom Rides

Arguably the most important referendum in Australia’s history occurred on May 27th 1967. This was the day that decided Indigenous Australians place in society, representing Aboriginal discrimination coming to an end. The vote was not about getting citizenship or voting right for the Aboriginals, it was targeted at making amendments to the constitution, allowing the Indigenous Australians to be counted in the Australian census and allowing Australian laws that included the Aboriginal Australians. The 1967 referendum had two sections requiring change, section 51 and 127. The eradication of all prejudice requirements within Commonwealth constitution was passed with voters support by the Australian body with an astonishing  90.77% of votes.

Their native land was taken from them, and this led to an increase in Aboriginal activism. Protest groups like the Aborigines' Progressive Association and the Freedom Rides were formed. It wasn’t until 1962 that the commonwealth electoral act that began in 1918 was amended so that all Indigenous Australian could vote, and only in 1965 were Aboriginals finally granted the entitlement to full wages. (Skwirk, 2007). This impacted them in many ways us they were denied equal right for so long. ‘I want a Little Fair Play if you will be so kind enough to see on my Behalf’ (http://www.abc.net.au/civics/democracy/struggle.htm, 2001). This was from one of the many letters by John Kickett to parliament in his fight for aboriginal rights.

In comparison to the white people’s rights, the Aboriginals had next to little or no rights. Charles had the desire to make a change in the world and therefore created the Freedom Ride in 1965. The Freedom Ride consisted of thirty white students from university who planned to take a bus and travel New South Wales. During this journey, they intended to investigate the living conditions of Indigenous people in all aspects of life: health, education and housing. They wanted to study the different races and their interactions with each other in Australia, and the level of racism and protest against it. They travelled to the town of Dubbo, where Aboriginal people were locked up for singing in their language. In theatres in Walgett, the black people were seated in the front, while the white people had the privilege to enjoy from the top seats. If the black people were to sit in the whites’ allocated spots, they were tossed down and the police were called. In Moree, Indigenous people were restricted from using local pools and in Bowraville, segregation was the norm. While the Freedom Riders travelled to these places, they were mistreated. In Moree for example, the female students of the Freedom Ride were spat on and Charles Perkins himself had an egg thrown at him, and was punched. Despite such difficulties, they

The 1967 referendum also had many positive effects. The popular ‘yes’ vote, “was a high water mark for the relationship between Aboriginal and non-Aboriginal people”(Behrendt). In a time of discrimination, this had a big effect on the public. They were also able to realize the harshness Aboriginals dealt with and become aware of their situation and how the government neglected the indigenous people. The Freedom Rides led by Charles Perkins and a group of university students, “brought to the attention of people in the cities the crude and racist conditions that existed in places like Walgett and Brewarrina and garnered public sympathy for Indigenous issues.” (Behrendt). By bringing Aboriginal people and non-Aboriginal people together the Reconciliation Action Plan (RAP) started in 2006. Although this happened years after the Referendum, the referendum led up to organizations such as these. The RAP “These RAPs outlines practical actions the organization will take to build strong relationships and enhanced respect between Aboriginal and Torres Strait Islander peoples and other Australians…. RAP Program is about working with organizations across Australia to turn their good intentions into real actions”(Reconciliation Australia).

The attitudes of the white Australians also had a huge impact on change of rights and freedoms as it pressured the government into giving Aboriginals rights and freedoms. The 1967 was testament to this when a huge 90.77% of Australians agreed that Aboriginals had the right to be counted in the census. There has never been any real public objections to giving aboriginals rights, merely quiet harbored prejudices in the persons’ mind. On the other side of the case the Aboriginal rights in general have not improved with many Aboriginals being

A group of people risked their life to obtain equality for African Americans in the south. The Freedom Riders were a group of around 13 people. Most of them were African Americans but there were always a few white skinned people in the group as well. There was no set leader for the Freedom Riders. The Freedom Riders rode interstate buses into the Southern United States. The south was referred to as the most segregated part of the U.S. The main goal of the Freedom Riders was to desegregate and become “separate but equal.” They had also set out to defy the Jim Crow Laws. The Freedom Riders had a little bit of help from two court cases: Irene Morgan v. Commonwealth of Virginia and Boynton v. Virginia. These court cases ruled that it was

Following, on May 4, 1961, a mixed group of 13 African Americans and white civil rights activist led the Freedom Rides (Freedom Rides?). Similar, to the Montgomery Bus Boycott, the Freedom Rides traveled to various cities in the south to protest against segregation of the bus terminals. History.com staff concurs “the Freedom Rides, a series of bus trips through the American South to protest segregation in interstate bus terminals.” The purpose of the freedom riders was to openly disobey the Jim Crow laws in the south in a nonviolent fashion. This was a dangerous journey, many of these people were beaten, arrested, and even the buses were destroyed. Yet, they persevered (“Freedom Riders: The Nashville Connection”). History.com staff, adds “The Freedom Riders, were recruited by the Congress of Racial Equality (CORE), a U.S. civil rights group, they departed from Washington D.C., and attempted to integrate facilities at bus terminals along the way in the Deep South.” African Americans would try to use the “whites only” bathrooms and counters, which attracted attention and violence (Freedom Rides). According to the history.com staff due to the efforts of the Freedom Rides, “in September 1961, the interstate Commerce Commission issued regulations prohibiting segregation in bus and train nationwide.” The

In 1967, a landmark event occurred for the Indigenous Community of Australia. They were no longer declared Flora and Fauna This means that Aboriginal people would be considered a part of the landscape and not humans in their own right.. In 1967, a Referendum was held by all members of Australian society voting on the issue of allowing Indigenous Australian to be a part of the census and thereby able to vote and be counted as part of Australia’s population. This achieved not only citizenship for Aboriginal people, but put the issue of Indigenous Rights on both the political and social platforms. This essay will look at the lead up to the Referendum, how Aborigines and their supporters communicated their belief in their rights to the

In 1964 there was a protest outside the US consulate in Canberra that two thousand people had attended to protest about racial segregation and civil rights in the United States. Many people of the general public stated things such as if protesters are going to so much trouble why not protest about racial segregation within our own country. These comments had lead to the making of our own Australian Freedom Riders which were based on the American Freedom Riders who were making a difference with civil rights and discrimination in America. They travelled across America to raise awareness of the issues when it came to the African-American’s rights and they helped achieve equality. The Australian Freedom Riders helped in achieving freedom for

Several key events and people influenced the journey and results of Aboriginal voting rights. Many major contributions towards the indigenous voting rights can be described as international criticism, Aboriginal Protests and Political conflicts. Male Aboriginal Australians were recognised as male people, and therefore could vote in state elections, It was expected to stay this way. However, the ‘white Australia policy’ in 1901 caused many Aboriginal Men to lose their state voting rights and banned them from enrolling in federal elections, According to (hgj) The “electoral officials had the power to decide who was an ‘Aboriginal Native’ or not.” After several years of discrimination, in 1934 Indigenous Australians took a stand in a day of mourning for indigenous rights. Another powerful argument for Aboriginal Australians was their world war efforts from 1914 to 1918. Many white Australians that fought with the Indigenous Australians believed that if “they are good enough to fight and die for their country then they are good enough to vote in elections” As a result of this effort, 1945 marked the year that all male Aboriginal war participants were granted Federal election voting rights. It is important to remember when and how the

Over the past 230 years, Aboriginals have protested in many different ways to gain rights, which they believe they are deserving of. Through aims of what they wanted to achieve, the processes they went through brought them disappointment over the poor results of some actions and pleasure over the success of others. Over those years, very few periods of protest have been as revelational or effective as the protests occurring between 1938 and 1972. During this period many different groups of Aboriginals have fought for the common cause of being recognised as people rather than interferences caught in the midst of Australians expansion as a nation.

During the period between 1965 and 2014, many campaigns involving Indigenous Australians were held to support their rights. The effectiveness and results of the campaigns from earlier years lead up to how Aboriginal people are treated today. The Freedom Rides was one of the first campaigns to be held within the time period and consisted of a group of university students promoting awareness of poor treatment of Indigenous Australians. The 1967 Referendum, which was influenced from the Freedom Rides, was the introduction of a law involving the Aboriginal people being included within the census and the government making laws

This questioning led to scheduling the ‘fact-finding’ trip to rural New South Wales towns, so students could see and experience the living conditions of Aboriginal people. Evolving into the Freedom Ride, the trip including visits to: Walgett, Gulargambone, Kempsey, Bowraville and Moree. The students were shocked by the exact living condition in which Aboriginal people endured outside and in town, were repetitive bans from clubs, swimming pools and cafes as well as frequently denied service in shops and at local pubs. In particular, the students of SAFA exposed the racial discrimination practices at the “Walgett Returned Services League, the Moree Baths, the Kempsey Baths and the Bowraville picture theatre” ("Collaborating for Indigenous Rights 1957-1973", 2018). While questioning these practices, the students ensured all details of ralliess and hostile interviews were readily accessible on news broadcasts on both television and radio.

When it comes to the topic of racial politics very few would agree that Howard fast did a great job of covering the main points of the Reconstruction period and Civil rights movement. The advancement of liberated slaves in the reconstruction period covered in Howard Fast’s Novel, Freedom Road, are more vulnerable over the gains made in civil rights over the course of the past 35 years. In actuality things were much more difficult in the reconstruction period than that of what happened in just the short novel. Also the gains made by minorities in the U.S since 1964 are more significant than the accomplishments of Gideon Jackson and his contemporaries, although the characters did a good job at proposing the issue, the events that took place in this period of history are much more than what was portrayed.

It is hard to wrap my head around the fact that riding the bus can get one hurt and killed and how non-volient acts can lead to so much hate and violence. The Freedom Rides help bring attention to national level. The level of violence is extreme in response to a non-violent movement. The white supremacy was trying its best to make the colored population inferior. The segregation is a symbol of fear and hate. The press and television is a big part in the success of the movement. They help shape the public opinion toward segregation. The media brought the problem to our attention through dramatic and often disturbing photos and reports.